The Rare Jewel of Christian ContentmentW. Bentley, 1651 - 163 من الصفحات |
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الصفحة 5
... Never confidering that God can open the eyes of the blind with clay and spittle , he can work above , beyond , nay , contrary to means ; he often makes the fairest flowers of mans endeavours to wither , and brings improbable things to ...
... Never confidering that God can open the eyes of the blind with clay and spittle , he can work above , beyond , nay , contrary to means ; he often makes the fairest flowers of mans endeavours to wither , and brings improbable things to ...
الصفحة 7
... no fuch caufe to be disquieted , O not fuch caufe ! faith the troubled fpirit ; O then there is no caufe that any fhould be disquieted , B 4 there there was never any fuch affliction as I have ! Chriftian Contentment . 7.
... no fuch caufe to be disquieted , O not fuch caufe ! faith the troubled fpirit ; O then there is no caufe that any fhould be disquieted , B 4 there there was never any fuch affliction as I have ! Chriftian Contentment . 7.
الصفحة 8
Jeremiah Burroughs. there was never any fuch affliction as I have ! and a hundred things they have to put off what is faid to them , fo as you cannot fomuch as get into their judgements to fatisfie them ; but there is a great deal of ...
Jeremiah Burroughs. there was never any fuch affliction as I have ! and a hundred things they have to put off what is faid to them , fo as you cannot fomuch as get into their judgements to fatisfie them ; but there is a great deal of ...
الصفحة 10
... never fo much as change his countenance ; and he got this power over his fpi- rit , meerly by strength of Reafon and Morallitie : but now this gracious Con- tentment comes from principles beyond the strength of Reason . I cannot open ...
... never fo much as change his countenance ; and he got this power over his fpi- rit , meerly by strength of Reafon and Morallitie : but now this gracious Con- tentment comes from principles beyond the strength of Reason . I cannot open ...
الصفحة 11
... never in all his life went out , the Child is contented , why ? Because he never knew better , but this is no free act of Contentation . But now for men and women that do know better , that know that the condition in which they are in ...
... never in all his life went out , the Child is contented , why ? Because he never knew better , but this is no free act of Contentation . But now for men and women that do know better , that know that the condition in which they are in ...
عبارات ومصطلحات مألوفة
affliction againſt aggravation Baal-zephon becauſe befall bleffing bring burden Canaan caufe cauſe Chriftian comes comfort condition confideration Covenant creature deal defire difcontented difpofe difquiet doth eftate eſtate evil excellencie exerciſe faid faith falvation fanctified fatisfied felf felves fenfible fervants ferve fervice fhall fhew fhould fin of murmuring firft fome fometimes foul fpeak fpeech fpirit ftand ftill ftir ftraights ftrength fubmit fuch things fuffer fure give glorie godly Gods hand Grace of Contentment gracious heart hath Heaven himſelf honour houſe ibid Ifrael Jefus Chrift judgement King Kohath learned Leffon live Lord Mofes moft moſt muft muſt Myfterie outward pleaſed prefent profperity promife quiet raiſe reaſon Saints ſay Scripture ſee ſhall ſome ſpeak ſtand ſtill ſuch thee thefe themſelves theſe thofe thoſe thou art thouſand thy felf thy heart troubled underſtand unto uſe verfe whatſoever wicked
مقاطع مشهورة
الصفحة 35 - And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. 'And the city had no need of the sun, neither of the moon, to shine in it; for the glory of God did lighten it, and the Lamb is the light thereof.
الصفحة 161 - Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
الصفحة 97 - And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
الصفحة 45 - No weapon that is formed against thee shall prosper ; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
الصفحة 101 - So the people were thirsty there for want of water, and murmured against Moses, saying : Why didst thou make us go forth out of Egypt, to kill us and our children, and our beasts with thirst? 4 And Moses cried to the Lord, saying: What shall I do to this people...
الصفحة 81 - Lord cometh with ten thoufands of his faints; to execute judgment upon all, and to convince all that are ungodly among them, of all their ungodly deeds which they have ungodly committed, and of all their hard fpeeches, which which ungodly finners have fpoken againft him.
الصفحة 96 - Yea, they despised the pleasant land ; they believed not his word ; But murmured in their tents, and hearkened not unto the voice of the LORD...
الصفحة 74 - the man that can be contented with such fare as I have, will not be tempted with your rewards. I thank God I am contented with this fare ; and as for rewards, let them be offered to those who cannot be content to dine with a dish of turnips as I do.
الصفحة 32 - ... their great need of a full and ample supply of this power, that he prays that they might be strengthened in this kind with might...
الصفحة 65 - Burroughes uses the familiar simile of the mechanism of a clock: [A]ll the works that ever God did from all eternity or ever will do, put them all together, and all make up but one work, and they have been as severall wheels that have had their orderly motion to attain the end that God from all eternity hath appointed ... As in a clock, stop but one wheel and you stop every wheel, because they have a dépendance one upon another; so when God hath ordered a thing for the present to be thus and thus,...