Nicene and Post-Nicene Fathers First Series, St. Augustine: Gospel of John, First Epistle of John, SoliliquesPhilip Schaff Cosimo, Inc., 01/05/2007 - 596 من الصفحات "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume VII of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will discover Saint Augustines commentaries on the writings of John and his first writings as a newly converted Christian. In the Soliloquies, Augustine reasons through his conversion, trying to justify his new faith; these are intensely personal journeys toward truth, the product of a thoughtful soul seeking comfort and reassurance. Spiritual seekers wavering in their faith may find both sections of this book helpful in exploring their beliefs." |
من داخل الكتاب
الصفحة 302
لقد وصلت إلى حد العرض المسموح لهذا الكتاب.
لقد وصلت إلى حد العرض المسموح لهذا الكتاب.
الصفحة 344
لقد وصلت إلى حد العرض المسموح لهذا الكتاب.
لقد وصلت إلى حد العرض المسموح لهذا الكتاب.
المحتوى
16 | |
63 | |
74 | |
81 | |
v 1930 | 122 |
v 19 | 131 |
v 2023 | 137 |
Tractate XXII v 2430 | 144 |
Tractate LXV xiii 34 35 | 317 |
Tractate LXVI XBI 3638 | 319 |
Tractate LXVIII xiv 13 | 322 |
XIV 46 | 324 |
Tractate LXX xiv 710 | 326 |
xiv 1014 | 328 |
xiv 1014 | 329 |
Tractate LXXHI XIV I0I4 | 333 |
v 104CV | 150 |
VI II4 | 158 |
Tractate XXV VI 1544 | 160 |
Tractate XXVHI vii 113 | 178 |
vii 1418 | 183 |
vii 1924 | 186 |
VII 3739 | 193 |
Tractate XXXIII vii 4053 np in | 197 |
Tractate XXXVI JOKNVin 1518 | 208 |
viii 1920 | 213 |
viii 2125 | 217 |
vui 26 27 | 222 |
VIII 2832 | 225 |
VIII 3136 | 229 |
viii 3747 | 235 |
Tractate XLIU VIH 4859 | 240 |
X MO | 249 |
I X 1113 | 256 |
X 1421 | 259 |
x 2242 | 266 |
XI 154 270 | 270 |
XI 5557 XII III | 279 |
Tractate LI XII 1226 | 283 |
xii 2736 | 287 |
XII 3743 | 291 |
Tractate LIV XII 4450 | 295 |
Xlll 15 | 299 |
Tractate LVI XIII 610 | 301 |
xiii 6iofaiwaodSoNooFSoL v 23 | 303 |
Tractate XXXTV VMI 12 20O Tractate XXXV VIII 1314 | 304 |
Tractate LVIII xiii iot5 | 305 |
Tractate LIX XIII 1620 | 307 |
XML 91 | 309 |
xm 2126 310 | 310 |
Tractate LXM xiii 2631 | 312 |
xiii 3132 | 314 |
III 33 | 316 |
xw 1821 | 335 |
xiv 2224 | 337 |
Tractate LXXVIL XIV 2527 | 339 |
XIV 27 28 | 340 |
xiv 2931 | 342 |
XV 13 | 343 |
xv 1 | 345 |
xv 810 | 346 |
Tractate LXXXIV | 349 |
Tractate LXXXVIII | 356 |
Tractate XCII | 362 |
Tractate XCV | 368 |
Tractate XCVII | 374 |
Tractate XCIX | 380 |
Tractate CI | 387 |
Tractate | 393 |
Tractate CVI | 399 |
Tractate CIX | 406 |
Tractate CXI | 412 |
Tractate CXIV | 421 |
Tractate CXVII | 428 |
Tractate CXX | 434 |
Tractate CXXIII | 444 |
13 349 | 459 |
Homily I t Jomt i i ti it | 460 |
11 1317 | 468 |
h 1827 | 475 |
H T III 8 | 481 |
m g18 | 487 |
hi 19 1v 3 | 493 |
iv 4ia Homily VIII | 506 |
SOUi OQ UIES 537560 | 537 |
Comparison of tie knowledge of God with the knowledge of Man and of Geometry 539540 | 539 |
Searching selfexamination as to the presence of these conditions 548546 | 548 |
Index to Homilies on the Gospel of John 563581 | 563 |
Index to Homilies on the First Epistle of John 584584 | 584 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
able according already answer apostle baptism baptized bear become beginning Behold believe body born brethren called cause charity Christ Church coming commandment darkness dead death desire devil disciples doeth dost earth equal eternal evil eyes faith Father fear flesh follow gave give given glory Gospel grace greater hand hath hear heard heart heaven Holy Spirit hope hour human Jesus Jesus Christ Jews John judge judgment knew known lest light live Lord manifest manner Master means mind pass person Peter present promised prophet question received remain righteousness saith seek seen sense sent servant sins soul speak spoken suffer thee thine things thou art thou hast thought thyself true truth understand understood unto voice whole wish witness woman words
مقاطع مشهورة
الصفحة 300 - Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God ; he riseth from supper, and laid aside his garments, and took a towel, and girded himself. After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
الصفحة 433 - Now there was set a vessel full of vinegar : and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished : and he bowed his head, and gave up the ghost.
الصفحة 257 - But he that is an hireling, and not the Shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth; and the wolf catcheth them, and scattereth the sheep.
الصفحة 299 - NOW before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
الصفحة 399 - For I have given unto them the words which Thou gavest Me : and they have received them, and have known surely that I came out from Thee, and they have believed that Thou didst send Me.
الصفحة 291 - That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed...
الصفحة 465 - But whoso keepeth His Word, in him verily is the love of God perfected : hereby know we that we are in Him. He that saith he abideth in Him, ought himself also so to walk, even as He walked.
الصفحة 278 - And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.