Sermons on various subjects, المجلد 1J. and P. Knapton, 1749 |
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الصفحة 2
... sprinkling the unclean Sanctifieth to the purifying of the flesh ; bow much more shall the blood of Christ , who through the eternal spirit offered himself without spot to God , purge the confcience from dead works to ferve the living ...
... sprinkling the unclean Sanctifieth to the purifying of the flesh ; bow much more shall the blood of Christ , who through the eternal spirit offered himself without spot to God , purge the confcience from dead works to ferve the living ...
الصفحة 3
... sprinkling with blood , referred to the washing away of fin by the blood of Chrift . I. As to the first , it is very plain that the cleanfing of the body is a very apt and obvious emblem of the innocence of the mind , and indeed the ...
... sprinkling with blood , referred to the washing away of fin by the blood of Chrift . I. As to the first , it is very plain that the cleanfing of the body is a very apt and obvious emblem of the innocence of the mind , and indeed the ...
الصفحة 4
... sprinkling prevailed . Not that every one that used it knew the rea- fon of the thing , and the immediate defign and tendency of it ; but , as it is in the cafe of sacrifices , when a custom prevails universally in the world , without ...
... sprinkling prevailed . Not that every one that used it knew the rea- fon of the thing , and the immediate defign and tendency of it ; but , as it is in the cafe of sacrifices , when a custom prevails universally in the world , without ...
الصفحة 5
... sprinkled the people . And it follows at the 22d . verse , that the reason of it was , that thereby be might purge them , for that all things are by the law purged with blood . It is to this custom of sprinkling the people with blood ...
... sprinkled the people . And it follows at the 22d . verse , that the reason of it was , that thereby be might purge them , for that all things are by the law purged with blood . It is to this custom of sprinkling the people with blood ...
الصفحة 7
... sprinkling the blood of their sacrifices of themselves to take away any le- gal impurities . What virtue and efficacy they had was derived from that blood of which they were representatives ; that blood which alone had a real proper ...
... sprinkling the blood of their sacrifices of themselves to take away any le- gal impurities . What virtue and efficacy they had was derived from that blood of which they were representatives ; that blood which alone had a real proper ...
عبارات ومصطلحات مألوفة
abſolute analogy anſwer atonement becauſe beſt blood of Chriſt cauſe chriſtian cleanfing confcience confider conſequence Crellius croſs death deliverer deſign diſpenſation diſtinction divine doctrine doth efficacy eternal expreffion expreſs facrifice faid faith fame farther fatisfaction fignify fince firſt fome forgive forrow foul fuch fufferings goodneſs Goſpel guilt hath Heathen heaven himſelf holineſs holy infomuch inſtance itſelf Jews juſt justice kingdom laſt leaſt leſs mankind ment mercy mind miſe Mofes moral moſt muſt mystery nature neceffity neceſſary neſs obſerve occafion perſon plain plainly preſent promiſe prophecies propitiation punishment purpoſe queſtion raiſe reaſon rectitude redemption repreſented reſpect revelation ſaid ſalvation ſame Saviour ſay ſcripture ſeems ſenſe SERM ſeveral ſhall ſhed ſhew ſhort ſhould Socinians Socinus ſome ſomething ſpeak ſpirit ſpoke ſprinkling ſtate ſubſtance ſuch ſufficient ſuppoſe themſelves theſe things thoſe tion true truth unto uſe verſe virtue viſible waſhing whole word
مقاطع مشهورة
الصفحة 1 - For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us...
الصفحة 201 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world : but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
الصفحة 192 - I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth ; and he shall speak unto them all that I shall command him.
الصفحة 331 - And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: and the goat shall bear upon him all their iniquities unto a land...
الصفحة 393 - I faw the dead, fmall and great, ftand before GOD ; and the books were opened : and another book was opened, which is the book of life : and the dead were judged out of thofe things which were written in the books, according to their works.
الصفحة 382 - For our light affliction, which is but for a moment, workethfor us afar more exceeding and eternal weight of glory...
الصفحة 392 - And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the judge of quick and dead.
الصفحة 324 - For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us, having abolished in his flesh the enmity, even the law of commandments contained in ordinances ; for to make in himself of twain one new man, so making peace ; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby.
الصفحة 324 - And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
الصفحة 392 - For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.