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A. D. 31.
MATT. X. 21, 22.
a Think not that I am come to send "for my name's sake: cbut he that enpeace on earth: I came not to send dureth to the end shall be saved. peace, but a sword. For I am come to a Then shall they deliver you up to be set a man at variance against his fa- afflicted,and shall kill you; and ye shall ther, and the daughter against her mo.be hated of all nations for my name's ther, and the daughter in law against sake, Matt. xxiv. 9. Hear the word her mother in law, Matt. X. $4, 35. of the Lord, ye that tremble at his And then shall many be offended, and word; Your brethren that hated you, shall betray one another, and shall that cast you out for my name's sake, hate one another, xxiv. 10. Trust ye said, Let the Lord be glorified: but not in a friend, put ye not confidence he shall appear to your joy, and they in a guide : keep the doors of thy shall be ashamed. A voice of noise mouth from her that lieth in thy bosom. from the city, a voice from the temple, For the son dishonoureth the father, a voice of the LORD that rendereth re. the daughter riseth up against her compence to his enemies, Is. Ixvi. 5, 6. mother, the daughter in law against Blessed are ye, when men shall hate her mother in law; a man's enemies you, and when they shall separate you are the men of his own house, Mic. from their company, and shall reproach vii. 5, 6. And it shall come to pass, you, and cast out your name as evil, that when any shall yet prophesy, then for the Son of man's sake, Lake vi. 22. his father and his mother that begat The world cannot hate you; but me it him shall say unto him, Thou shalt hateth, because I testify of it, that the not live; for thou speakest lies in the works thereof are evil, John vii. 7. If name of the Lord: and his fatherand the world hate you, ye know that it his mother that begat him shall thrust hated me before it hated you. If ye him through when he prophesieth, were of the world, the world would Zech, xiii. 3. Now the brother shall love his own : but because ye are not betray the brother to death, and the of the world, but I have chosen you father the son; and children shall out of the world, therefore the world rise up against their parents, and shall hateth you, xv. 18, 19. I have given cause them to be put to death. And them thy word; and the world hath ye shall be hated of all men for my hated them, because they are not of the name's sake: but he that shall endure world, even as I am not of the world, unto the end, the same shall be saved. xvii. 14. Marvel not, my brethren, Mark xiii. 12, 13. Suppose ye that if the world hate you, 1 John iii. 13. I am come to give peace on earth? I bSee parallels on clause 1, ver. 10. tell you, Nay; but rather division: chap. v. For from henceforth there shall be c But he that shall endure unto the five in one house divided, three against end, the same shall be saved, Matt. two, and two against three. The fa xxiv.13. Blessed is he that waiteth, and ther shall be divided against the son, cometh to the thousand three hundred and the son against the father; the and five and thirty days. But go thou mother against the daughter, and the thy way till the end be: for thou shalt daughter against the mother; the mo- rest, and stand in thy lot at the end of ther in law against the daughter in law, the days, Dan. xii. 12, 13. And ye shall and the daughter in law against her be hated of all men for my name's mother in law, Luke xii. 51–53. And sake: but he that shall endure unto the ye shall be betrayed both by parents, end, the same shall be saved, Mark and brethren, and kinsfolks, and xiii. 13. But that on the good ground friends; and some of you shall they are they, which in an honest and good cause to be put to death. And ye heart, having heard the word, keep it, shall be hated of all men for my name's and briug forth fruit with patience, sake, xxi. 16, 17.
Luke viii. 15. To them who by patient
continuance in well doing seek for VER. 22.
glory and honour and immortality, Kad irac de porcúzsvo máytay dià eterual life, Rom. ii. 7. And let us το όνομά μου και δε υπομείνας είς τέλος, not be weary in well doing: for in due ούτος σωθήσεται.
season we shall reap, if we faint not. And ye a shall be luted of all men Gal. vi. 9. For we are made partakers
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MATT. X. 22, 23.
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of Christ, if we hold the beginning of knew it, he withdrew himself from our confidence steadfast unto the end, thence: and great multitudes followHeb.iii. 14. And we desire that every ed him, and he healed them all, Matt. one of you, do shew the same dili- xii. 14, 15. And rose up, and thrust gence to the full assurance of hope him out of the city, and led him unto unto the end, vi. 11. Blessed is the the brow of the hill whereon their man that endureth temptation : for city was built, that they might cast when he is tried, he shall receive the him down headlong. But he passing crown of life, which the Lord hath through the midst of them went his promised to them that love him, Jam. way, And came down to Capernaum, i. 12. But ye, beloved, building up a city of Galilee, and taught them on yourselves on your most holy faith, the sabbath-days, Luke iv. 29–31. praying in the Holy Ghost, Keep After these things Jesus walked in Gayourselves in the love of God, looking lilee : for he would not walk in Jewry; for the mercy of our Lord Jesus Christ because the Jews sought to kill him, unto eternal life, Jude 20, 21. He John vii. 1. Therefore they sought that hath an ear, let him hear what again to take him : but he escaped the Spirit saith unto the churches; To out of their hand, And went away him that overcometh will I give to eat again eyond Jordan into the place of the tree of life, which is in the where John at first baptized ; and midst of the paradise of God, Rev. there he abode. And many resorted ü. 7. Fear none of those things which unto him, and said, John did no mithou shalt suffer: behold, the devil racle: but all things that John spake shall cast some of you into prison, that of this man were true. And many beye may be tried ; and ye shall have lieved on him there, x. 39–42. Then tribulation ten days : be thou faithful from that day forth they took counsel unto death, and I will give thee a | together for to put him to death. Jecrown of life, 10. He that hath an ear, sus therefore walked no more openly let him hear what the Spirit saith unto among the Jews; but went thence unto the churches; To him that overcometh a country near to the wilderness, into. will I give to eat of the hidden manna, a city called Ephraim, and there conand will give him a white stone, and tinued with his disciples, xi. 53, 54. in the stone a new name written, And Saul was consenting unto his which no man knoweth saving he that death. And at that time there was a receiveth it, 17. And he that over great persecution against the church cometh, and keepeth my works unto which was at Jerusalem; and they the end, to him will I give power over were all scattered abroad throughout the nations, 26. To bim that over the regions of Judæa and Samaria, cometh will I grant to sit with me in except the apostles, Acts viii. 1. But my throne, even as I also overcame, their laying await was known of Saul, and am set down with my Father And they watched the gates day and in his throne, iii. 21. And, behold, I night to kill him. Then the disciples come quickly; and my reward is with took him by night, and let him down me, to give every man according as by the wað in a basket, ix. 24, 25. his work shall be, xxii, 12.
But the Jews stirred up the devout VER. 23.
and honourable women, and the chief "Οταν δε διώκωσιν υμάς εν τη πόλει tion against Paul and Barnabas, and
men in the city, and raised persecuταύτη, φεύγετε εις την άλλην 'Αμήν γας λέγω υμίν, ου μή τελέσητε τας πόλεις του expelled them out of their coasts. But
they shook off the dust of their feet Ισραήλ, έως αν έλθη ο υιός του ανθρώπου.
against them, and came unto Iconium, but a when they persecute you in this xiii. 50, 51. They were ware of it, city, free ye into another: for verily I and Aed into Lystra and Derbe, cities say unto you, Ye shall not have gone of Lycaonia, and unto the region that over the cities of Israel, b till the Son of lieth round about : and there they man be come.
preached the Gospel, xiv. 6,7. And a Then the Pharisees went out, and there came thither certain Jews from held a council against him, how they Antioch and Iconium, who persuaded might destroy him. But when Jesus the people, and, having stoned Pau),
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MATT, X. 23-25.
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drew him out of the city, supposing he servants of my lord, are encamped in had been dead. Howbeit, as the dis- the open fields ; shall I then go into ciples stood round about him, he rose mine house, to eat and to drink, and up, and came into the city: and the to lie with my wife? as thou livest, and next day he departed with Barnabas as thy soul liveth, I will not do this to Derbe, 19, 20. And the brethren thing, 2 Sam. xi. 11. The disciple is immediately sent away Paul and Silas not above his master: but every one by night unto Berea : who coming that is perfect shall be as his master, thither went into the synagogue of the Luke vi. 40. Verily, verily, I say Jews. And then immediately the unto you, The servant is not greater brethren sent away Paul to go as it than his lord; neither he that is sent were to the sea : but Silas and Ti- greater than he that sent him, John motheus abode there still, xvii. 10. 14. xiii, 16. Remember the word that I And after the uproar was ceased, said unto you, The servant is not Paul called unto him the disciples, and greater than his lord. If they have embraced them, and departed for to go persecuted me, they will also perseinto Macedonia, xx. 1.
cute you ; if they have kept my sayb Verily I say unto you, There be ing, they will keep yours also. But some standing here, which shall not all these things will they do unto you taste of death, till they see the Son of for my name's sake, because they man coming in his kingdom, Matt. xvi. know not him that sent me, xv. 20, 28. For as the lightning cometh out 21. Looking unto Jesus the author of the east, and shineth even unto the and finisher of our faith ; who for the west; so shall also the coming of the joy that was set before him endured Son of man be, xxiv. 27. And then the cross, despising the shame, and shall appear the sign of the Son of is set down at the right hand of the man in heaven: and then shall all the throne of God. For consider him that tribes of the earth mourn, and they endured such contradiction of sinners shall see the Son of man coming in against himself, lest ye be wearied the clouds of heaven with power and and faint in your minds. Ye have great glory, 30. But and if that evil not yet resisted unto blood, striving servant shall say in his heart, My against sin, Heb. xii. 2–4. lord delayeth his coming, 48. Watch
VER. 25. therefore, for ye know neither the day nor the hour wherein the Son of man
'Αρκετών το μαθητή ένα γένηται ως και
διδάσκαλος αυτού, και ο δούλος ως ο κύριος cometh, xxv. 13. Jesus saith unto him, Thou hast said: nevertheless Iαυτού. Εί τον οικοδεσπότην Βεελζεβούλ εκάsay unto you, Hereafter shall ye see
λεσαν, πόσω μάλλον τους οικιακούς αυτού; the Son of man sitting on the right
It is enough for the disciple that he hand of power, and coming in the be as his master, and the servant as his clouds of heaven, xxvi. 64. Ånd then lord, a If they have called the Master of shall they see the Son of man coming the house, Beelzebub, how much more in the clouds with great power and shall they call them of his household? glory, Mark xiii. 26. I tell you that a But the Pharisees said, He casthe will avenge them speedily. Never-eth out devils through the prince of theless when the Son of man cometh, the devils, Matt. ix. 34. But when the shall he find faith on the earth? Luke Pharisees heard it, they said, This xviii. 8. And then shall they see the fellow doth not cast out devils, but by Son of man coming in a cloud with Beelzebub the prince of the devils, power and great glory, xxi. 27. xii. 24. And the Scribes which came VER. 24.
down from Jerusalem said, He hath Ουκ έστι μαθητής υπέρ τον διδάσκαλον, devils casteth he out devils, Mark iii.
Beelzebub, and by the prince of the ουδε δούλος υπέρ τον κύριον αυτού
22. But some of them said, He castThe « disciple is not above his master, eth out devils through Beelzebub the nor the servant above his lord.
chief of the devils, Luke xi. 15. The a And Uriah said unto David, The people answered and said, Thou hast ark, and Israel, and Judah, abide in a devil : who goeth about to kill thee? tents; and my lord Joab, and the John vii. 20. Then answered the Jews,
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MATT. X. 25, 26.
and said unto him, Say we not well that bath stretched forth the heavens that thou art a Samaritan, and hast a and laid the foundations of the earth; devil? viii. 48. Then said the Jews and hast feared continually every day 'unto him, Now we know that thou because of the fury of the oppressor, hast a devil, 52. And many of them as if he were ready to destroy? and said, He hath devil, and is mad; where is the fury of the oppressor ? why hear ye him ? x. 20.
12, 13. Be not afraid of their faces : VER. 26.
for I am with thee to deliver thee, Mà cũV Doenbñte autoús. oudiy yaq isto saith the Lord, Jer. i. 8. Thou thereκεκαλλυμμένον, και ουκ αποκαλυφθήσεται»
fore gird up thy loins, and arise, and
speak unto them all that I command και κρυπτον, 3 ου γνωσθήσεται.
thee: be not dismayed at their faces, a Fear them not therefore : "for there lest I comfound thee before them. For, is nothing covered, that shall not be res behold, I have made thee this day a vealed ; and hid that shall not be known. defenced city, and an iron pillar, and
a And fear not them which kill the brazen walls against the whole land, body, but are not able to kill the soul: against the kings of Judah, against but rather fear him which is able to
the princes thereof, against the priests destroy both soul and body in hell, thereof, and against the people of ver. 28. The wicked flee when no man the land, 17, 18. And thou, son of pursueth : but the righteous are bold man, be not afraid of them, neias a lion, Prov. xxviii. 1. The fear ther be afraid of their words, though of man bringeth a snare, but whoso briers and thorns be with thee, and putteth his trust in the LORD shall thou dost dwell among scorpions : be be safe, xxix. 25. Fear thou not; for not afraid of their words, nor be disI am with thee : be not dismayed; mayed at their looks, though they be for I am thy God: I will strengthen a rebellious house, Ezek. ii. 6. Now thee; yea, I will help thee; yea, I when they saw the boldness of Peter will uphold thee with the right hand and John, and perceived that they were of my righteousness. Fear not, thou unlearned and ignorant men, they worm Jacob, and ye men of Israel; I marvelled; and they took knowledge will help thee, saith the LORD, and of them, that they had been with Jethy redeemer, the Holy One of Israel, sus, Acts iv. 13. But Peter and John Isa. xli. 10. 14. But now thus saith answered and said unto them, When the LORD that created thee, O Jacob, ther it be right in the sight of God to and he that formed thee, O Israel, hearken unto you more than unto Fear not: for I have redeemed thee, God, judge ye, 19.
But and if ye I have called thee by thy name ; thou suffer for righteousness' sake, happy art mine. When thou passest through are ye: and be not afraid of their terthe waters; I will be with thee; and ror, neither be troubled, 1 Pet. iii. 14. through the rivers, they shall not But the fearful-shall have their part overflow thee: when thou walkest in the lake which burneth with fire through the fire, thou shalt not be and brimstone, which is the second burned ; neither shall the flame kin- death, Rev. xxi. 8. dle upon thee, xliii. 1, 2. Hearken b For there is nothing hid, which unto me, ye that know righteousness, shall not be manifested; neither was the people in whose heart is my law; anything kept secret, but that it should fear ye not the reproach of men, nei come abroad, Mark iv. 22. For nother be
ye afraid of their revilings. thing is secret, that shall not be made For the moth shall eat them up like a manifest; neither any thing hid, that garment, and the worm shall eat them shall not be known and come abroad, like wool : but my righteousness shall | Luke viii. 17. For there is nothing be for ever, and my salvation from covered, that shall not be revealed; generation to generation, li. 7, 8. 1, neither bid, that shall not be known. even I, am he that comforteth you: who Therefore whatsoever ye have spoken art thou, that thou shouldest be afraid in darkness shall be heard in the light, of a man that shall die, and of the son and that which ye have spoken in the of man which shall be made us grass ; ear in closets shall be proclaimed upAnd forgettest the LORD thy maker, on the house-tops, xii. 2, 3.
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self; but whatsoever he shall hear, “ο λέγω υμίν εν τη σκοτία, είπατε εν | that shall he speak: and he will shew τω φωτί και δ εις το ούς ακούετε, κηρύξατε you things to come, John χτί. 12, 13, επί των δωμάτων.
These things have I spoken unto you What a I tell you in darkness, that when I shall no more speak unto you in
in proverbs : but the time cometh, speak ye in light : and what hear
ye in the ear, b that preach ye upon the of the Father, 25. His disciples said
proverbs, but I shall shew you plainly house-tops.
unto him, Lo, now speakest thou a He answered and said unto them, plainly, and speakest no proverb, 29. Because it is given unto you to know Seeing then that we have such hope, the mysteries of the kingdom of hea- we use great plainness of speech, ven, but to them it is not given. For 2 Cor. ii. 12. whosoever hath, to him shall be given, Wisdom crieth without; she ut. and he shall have more abundance : tereth her voice in the streets : She but whosoever hath not, from him crieth in the chief place of concourse, shall be taken away even that he hath in the openings of the gates : in the
Therefore speak to them in para- city she uttereth her words, saying, bles : because they seein see not; How long, ye simple ones, will ye and hearing they hear not, neither do love simplicity ? and the scorners dethey understand. And in them is ful- light in their scorning, and fools hate filled the prophecy of Esaias, which knowledge ? Turn you at my reproof: saith, By hearing ye shall hear, and behold, I will pour out my Spirit unshall not understand; and seeing ye to you, I will make known my words shall see, and shall not perceive : unto you, Prov. i. 20—-23. Doth not For this people's heart is waxed gross, wisdom cry? and understanding put and their ears are dull of hearing, and forth her voice? She standeth in the their eyes they have closed ; lest at top of high places, by the way in the any time they should see with their places of the paths. She crieth at the eyes, and hear with their ears, and gates, at the entry of the city, at the should understand with their heart, coming in at the doors. Unto you, and should be converted, and I should o men, 1 call ; and my voice is to the heal them. But blessed ure your eyes, sons of man. ye simple, underfor they see : and your ears, for they stand wisdom : and ye fools, be ye of hear. For verily I say unto you, That an understanding heart, viii. 1-5.
I many prophets and righteous men Go, stand and speak in the temple to have desired to see those things which the people all the words of this tife, ye see, and have not seen them; and Acts v. 20. Did not we straitly comto hear those things which ye hear, mand you that ye should not teach in and have not heard them, Matt. xiii
. this name? and, behold, ye have 11–17. All these things spake Je filled Jerusalem with your doctrine, sus unto the multitude in parables ; and intend to bring this man's blood and without a parable spake be not upon us,
Therefore disputed he unto them: That it might be fulfilled in the synagogue with the Jews, and which was spoken by the prophet, with the devout persons, and in the saying, I will open my mouth in pa- market daily with them that met with rables; I will utter things which him, xvii. 17. have been kept secret from the foun
VER. 28. dation of the world, 34, 35.
Και μη φοβηθήτε από των αποκτεινόνsaid, Unto you it is given to know the
των το σώμα, την δε ψυχήν μη δυναμένων mysteries of the kingdom of God :
αποκτεϊναι φοβήθητε δε μάλλον των δυνάbut to others in parables ;
that seeing they might not see, and hearing they ferov xai fuxeho xai căpa dwonecas in
γεέννη. might not understand, Luke viii. 10. I have yet many things to say unto
And a fear not them which kill the you, but ye cannot bear them now. body, but are not able to kill the smil: Howbeit when he, the Spirit of truth, but rather fear him which is cable to is come, he will guide you into all destroy both soul and body in hell. truth : for he shall not speak of him- a Fear them not therefore : for there