طبعات أخرى - عرض جميع المقتطفات
activity admit affective and intellectual animals Aristotle atheism attention believe benevolence Bishop Butler body brain cause Celtic nations charity Christianity civil conceive consider Creator degree depend desire determinate Disorders dispositions divine doctrine Epicurus evil excite existence external senses facul faculties proper farther feelings French language functions fundamental faculties fundamental powers George Combe God's greater number happiness human nature ideas impressions inactivity predisposes inclinations individual inferior influence innate innate ideas instinct intellectual faculties Ionic school Jesus judgment justice kind knowledge liberty love of approbation Malebranche manifestations mankind manner means mind misery modes of action modified moral principles motives nations natural laws natural morality never object observation opinion organization passions Paul Veronese peculiar perception persons philosophers Phrenology physical Plato pleasure precepts produce propensities prove Pyrrho Pythagoras reason relation religion religious revealed selfishness sensation sentiments society Socrates soul species superior Supreme Theogonies things tion Titian truth understanding virtue whilst
الصفحة 159 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
الصفحة 127 - All things come alike to all: there is one event to the righteous, and to the wicked ; to the good and to the clean, and to the unclean ; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
الصفحة 136 - God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands...
الصفحة 138 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
الصفحة 160 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
الصفحة 160 - He that regardeth the day regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it.
الصفحة 127 - I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill ; but time and chance happeneth to them all.
الصفحة 105 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 3° Moreover whom he did predestinate, them he also called : and whom he called, them he also justified : and whom he justified, them he also glorified.
الصفحة 110 - ... is the prodigious variety of our actions, joined to the habit, which we catch at our birth, of confounding the voluntary and the free. We have been so often praised and blamed, and have so often praised and blamed others, that we contract an inveterate prejudice of believing that we and they will and act freely. But if there is no liberty...