Sermons, Essays, and Extracts, by Various Authors: Selected with Special Respect to the Great Doctrine of AtonementPrinted and sold, by George Forman, 1811 - 387 من الصفحات |
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الصفحة 4
... actually have , but all we should have had , had it not been for the original apostacy . But to this it will be objected , that we never reason and judge in this manner , in any other case . We do not think those who have lost their ...
... actually have , but all we should have had , had it not been for the original apostacy . But to this it will be objected , that we never reason and judge in this manner , in any other case . We do not think those who have lost their ...
الصفحة 6
... actually , and in every view , enabled to do those things which are certainly connected with eter- nal life , there will be no difficulty , perhaps with any one , to see that the ways of the Lord are equal . For according to this there ...
... actually , and in every view , enabled to do those things which are certainly connected with eter- nal life , there will be no difficulty , perhaps with any one , to see that the ways of the Lord are equal . For according to this there ...
الصفحة 17
... actually live and die in impenitence and unbelief . By common grace is meant , that grace which is given to sinners in general , those that are not saved , as well as those that are . They who believe that all are in every sense able to ...
... actually live and die in impenitence and unbelief . By common grace is meant , that grace which is given to sinners in general , those that are not saved , as well as those that are . They who believe that all are in every sense able to ...
الصفحة 19
... actually do it . To say that a man has both natural and moral ability to do a thing , is the same as to say that nothing in nature is wanting in order to his doing it , but only his own good will , nor that neither . Or , that he both ...
... actually do it . To say that a man has both natural and moral ability to do a thing , is the same as to say that nothing in nature is wanting in order to his doing it , but only his own good will , nor that neither . Or , that he both ...
الصفحة 20
... actually coming , what in the universe can ever be assigned as the reason why in fact they do not come ? This must certainly be an event , absolutely without any cause . The truth is , when people puzzle themselves upon this subject ...
... actually coming , what in the universe can ever be assigned as the reason why in fact they do not come ? This must certainly be an event , absolutely without any cause . The truth is , when people puzzle themselves upon this subject ...
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according act of grace answer apostle appear atonement of Christ believe believeth benevolence blood common grace commutative justice condemnation considered consistent creatures criminal curse death of Christ debt depravity deserve distributive justice divine grace divine law doctrine effect elect eternal everlasting evil faith Father favour forgiveness free grace glory God's gospel guilty hath heart Hence holy honour implies imputation inconsistent infinite inflicted iniquity Jesus Christ justified justly kind Lord manifest mankind means mediator ment mercy merit mind moral government nature necessary ness never obligation offered pardon Paul penalty perfect perfect heart perfect law perish personal character punishment reason reconciled redeemed redemption regard render repentance respect righteousness salvation satisfaction saved Saviour scriptures sense sinners sins socinians soul spirit sufferings of Christ sufficient support the authority suppose things thou tion transgression true truth unto vessels of wrath wicked word wrath
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الصفحة 139 - For I bear them record that they have a zeal of God, but not according to knowledge.
الصفحة 108 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
الصفحة 310 - ... far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.
الصفحة 312 - And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite; My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
الصفحة 142 - For I say unto you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
الصفحة 328 - O fools, and slow of heart to believe all that the prophets have spoken: ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
الصفحة 327 - Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot...
الصفحة 122 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
الصفحة 107 - And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
الصفحة 38 - Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the Prophets.