Philosophical and Critical Enquiries Concerning ChristianityJ. Stockdale, Piccadilly; C. Dilly, Poultry; and W. Creech, Edinburgh, 1787 - 298 من الصفحات |
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الصفحة 6
... means of which different beings are directed to the fame end , or concur to produce a certain effect . Anal . Eilay , § 40 . The The intelligence of the firft caufe may be reafonably deduced Order and Laws of Nature ,
... means of which different beings are directed to the fame end , or concur to produce a certain effect . Anal . Eilay , § 40 . The The intelligence of the firft caufe may be reafonably deduced Order and Laws of Nature ,
الصفحة 8
... means to the end ( ƒ ) . Because , the laws of nature are only fimple effects ; and , according to my ideas , effects ( d ) The laws of nature are in general the result , or the confequences of the relations which exist between beings ...
... means to the end ( ƒ ) . Because , the laws of nature are only fimple effects ; and , according to my ideas , effects ( d ) The laws of nature are in general the result , or the confequences of the relations which exist between beings ...
الصفحة 9
... means without neceffity , as in the choice of the best means to arrive at the best end . Now I cannot doubt the wifdom of the legislator of nature , because I cannot doubt the intelligence of that legislator . I obferve , that the more ...
... means without neceffity , as in the choice of the best means to arrive at the best end . Now I cannot doubt the wifdom of the legislator of nature , because I cannot doubt the intelligence of that legislator . I obferve , that the more ...
الصفحة 11
... means relative to that end . Wisdom , therefore , appears in all the works of the creative intelligence : it has proposed to itself the best poffible end in the creation of every being , and it has predeter- mined the best means to ...
... means relative to that end . Wisdom , therefore , appears in all the works of the creative intelligence : it has proposed to itself the best poffible end in the creation of every being , and it has predeter- mined the best means to ...
الصفحة 13
... means which the author of my being has chosen to conduct me to happiness ( g ) . As they are the neceffary refult of my relations to different beings , and I have not the faculty of changing these relations , I manifestly see , ( g ) ...
... means which the author of my being has chosen to conduct me to happiness ( g ) . As they are the neceffary refult of my relations to different beings , and I have not the faculty of changing these relations , I manifestly see , ( g ) ...
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عبارات ومصطلحات مألوفة
admit againſt alfo alſo appear attefted authenticity becauſe beſt caufe cauſe Chap Chrift Chriftian circumſtances confequence convinced courſe of nature dead defire difciples diſcover divine doctrine doubt eaſily effential eſtabliſh evidence exerciſe exift exiſtence extraordinary faculties faid falfe fame fecond fecret fect feem fenfes fhall fimple fince firft firſt fociety folid fome foul ftate ftill fubject fublime fuch fufficient fuppofe fupport fupreme greateſt happineſs hiftory himſelf impoffible impoftors impoſture increaſe intelligence itſelf laws leaſt lefs legiſlator leſs mafter magiftrates miracles miraculous facts moft moral certainty moral order moſt muft muſt myſelf neceffary obferve object oppofition perfection philofophical phyfical poffible preſent proofs publiſhed queſtion racles racter reaſon refpect refult refurrection religion rife ſame ſeems ſeen ſenſe ſeveral ſhall ſhould ſpeak ſpoken ſtate ſtill ſuch ſyſtem teftimony thefe themſelves theſe facts thofe thoſe things tion truth underſtanding univerſe uſe Vide whofe whoſe wiſdom witneffes witneſſes
مقاطع مشهورة
الصفحة 101 - Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified whom God raised from the dead, even by him doth this man stand here before you whole.
الصفحة 183 - And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
الصفحة 244 - Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
الصفحة 182 - For he shall grow up before him as a tender plant, and as a root out of a dry ground : he hath no form nor comeliness ; and when we shall see him, there is no beauty that we should desire him.
الصفحة 112 - ... not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer; distributing to the necessity of saints; given to hospitality. Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
الصفحة 112 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another; Not slothful in business; fervent in spirit; serving the Lord; Rejoicing in hope; patient in tribulation; continuing instant in prayer; Distributing to the necessity of saints; given to hospitality.
الصفحة 102 - Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled ; and they took knowledge of them, that they had been with Jesus.
الصفحة 197 - Jhall all men knoiv that ye are my difciples, if ye have love one to another .—'Greater love hath no man than this, that he lay down his life for his friend...
الصفحة 117 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
الصفحة 78 - Woe unto thee, Chorazin ! woe unto thee, Bethsaida ! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.