Philosophical and Critical Enquiries Concerning ChristianityJ. Stockdale, Piccadilly; C. Dilly, Poultry; and W. Creech, Edinburgh, 1787 - 298 من الصفحات |
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الصفحة 5
... ftill poffible ; but this fimple poffibi- lity cannot in the leaft counterbalance in my mind that multitude of constant experi- ences , on which my analogical belief is established . It seems to me , that I fhould do violence to common ...
... ftill poffible ; but this fimple poffibi- lity cannot in the leaft counterbalance in my mind that multitude of constant experi- ences , on which my analogical belief is established . It seems to me , that I fhould do violence to common ...
الصفحة 35
... ftill be neceffary to prove that they actually had that revelation , that is , facts out of the ordinary course of nature , and which ought to be fub- mitted to the senses ( e ) . ( e ) Vide Ch . vi . Parti . D 2 There There are ...
... ftill be neceffary to prove that they actually had that revelation , that is , facts out of the ordinary course of nature , and which ought to be fub- mitted to the senses ( e ) . ( e ) Vide Ch . vi . Parti . D 2 There There are ...
الصفحة 47
... not received it . I may be miftaken ; but it seems to me , that fuch pretenfions , if false , could never have been admitted ; and this would seem to me ftill more improbable , if this were either Deceivers or Deceived . 47.
... not received it . I may be miftaken ; but it seems to me , that fuch pretenfions , if false , could never have been admitted ; and this would seem to me ftill more improbable , if this were either Deceivers or Deceived . 47.
الصفحة 48
Charles Bonnet. this would seem to me ftill more improbable , if those who publicly profeffed the belief of thefe facts , and propagated them , expofed . themselves voluntarily to every thing of which men have the moft natural abhor ...
Charles Bonnet. this would seem to me ftill more improbable , if those who publicly profeffed the belief of thefe facts , and propagated them , expofed . themselves voluntarily to every thing of which men have the moft natural abhor ...
الصفحة 53
... ftill remain a folid bafis for our mode of reasoning . Because , therefore , the objects of our fen- fations are not in themselves what they ap- pear to be , it does not follow , that we can- not reason on thofe objects as if they were ...
... ftill remain a folid bafis for our mode of reasoning . Because , therefore , the objects of our fen- fations are not in themselves what they ap- pear to be , it does not follow , that we can- not reason on thofe objects as if they were ...
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admit againſt alfo alſo appear attefted authenticity becauſe beſt caufe cauſe Chap Chrift Chriftian circumſtances confequence convinced courſe of nature dead defire difciples diſcover divine doctrine doubt eaſily effential eſtabliſh evidence exerciſe exift exiſtence extraordinary faculties faid falfe fame fecond fecret fect feem fenfes fhall fimple fince firft firſt fociety folid fome foul ftate ftill fubject fublime fuch fufficient fuppofe fupport fupreme greateſt happineſs hiftory himſelf impoffible impoftors impoſture increaſe intelligence itſelf laws leaſt lefs legiſlator leſs mafter magiftrates miracles miraculous facts moft moral certainty moral order moſt muft muſt myſelf neceffary obferve object oppofition perfection philofophical phyfical poffible preſent proofs publiſhed queſtion racles racter reaſon refpect refult refurrection religion rife ſame ſeems ſeen ſenſe ſeveral ſhall ſhould ſpeak ſpoken ſtate ſtill ſuch ſyſtem teftimony thefe themſelves theſe facts thofe thoſe things tion truth underſtanding univerſe uſe Vide whofe whoſe wiſdom witneffes witneſſes
مقاطع مشهورة
الصفحة 101 - Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified whom God raised from the dead, even by him doth this man stand here before you whole.
الصفحة 183 - And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
الصفحة 244 - Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
الصفحة 182 - For he shall grow up before him as a tender plant, and as a root out of a dry ground : he hath no form nor comeliness ; and when we shall see him, there is no beauty that we should desire him.
الصفحة 112 - ... not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer; distributing to the necessity of saints; given to hospitality. Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
الصفحة 112 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another; Not slothful in business; fervent in spirit; serving the Lord; Rejoicing in hope; patient in tribulation; continuing instant in prayer; Distributing to the necessity of saints; given to hospitality.
الصفحة 102 - Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled ; and they took knowledge of them, that they had been with Jesus.
الصفحة 197 - Jhall all men knoiv that ye are my difciples, if ye have love one to another .—'Greater love hath no man than this, that he lay down his life for his friend...
الصفحة 117 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
الصفحة 78 - Woe unto thee, Chorazin ! woe unto thee, Bethsaida ! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.