The Christian remembrancer; or, The Churchman's Biblical, ecclesiastical & literary miscellany, المجلد 211839 |
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الصفحة 6
... never remember to have seen . Religion with them is merely an engine of vast power , by means of which they hope to accomplish their own nefarious purposes ; and no method of misinterpretation , however loose the analogy upon which it ...
... never remember to have seen . Religion with them is merely an engine of vast power , by means of which they hope to accomplish their own nefarious purposes ; and no method of misinterpretation , however loose the analogy upon which it ...
الصفحة 19
... never be printed at all . Pickwick , we suspect , has far outstripped Hallam's Constitutional History ; and ' Trevelyan , ' some twelve months hence , will cut a sorry figure by the side of Dilworth and Dyche . The English books were ...
... never be printed at all . Pickwick , we suspect , has far outstripped Hallam's Constitutional History ; and ' Trevelyan , ' some twelve months hence , will cut a sorry figure by the side of Dilworth and Dyche . The English books were ...
الصفحة 38
... never find applied to those who simply are such as they appear ; as St. Matthew the evangelist witnesses , when saying , Abraham begat Isaac , and Isaac begat Jacob , and Jacob begat Judah , and so going through the whole genealogy in ...
... never find applied to those who simply are such as they appear ; as St. Matthew the evangelist witnesses , when saying , Abraham begat Isaac , and Isaac begat Jacob , and Jacob begat Judah , and so going through the whole genealogy in ...
الصفحة 41
... never accompanies water baptism . In infants it cannot begin till long after ; in adults it ought to commence before baptism . For they ought to be prepared by previous study and meditation , and , consequently , by commenced ...
... never accompanies water baptism . In infants it cannot begin till long after ; in adults it ought to commence before baptism . For they ought to be prepared by previous study and meditation , and , consequently , by commenced ...
الصفحة 63
... never expected that a correspondence , which was strictly of a private character , would be laid before the public . " John Tinkler , ( Tutor . ) " James Goodwin , ( Dean & Steward . ) " E. Steventon , ( Assistant Tutor and Reader ...
... never expected that a correspondence , which was strictly of a private character , would be laid before the public . " John Tinkler , ( Tutor . ) " James Goodwin , ( Dean & Steward . ) " E. Steventon , ( Assistant Tutor and Reader ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
apostles appointed Archbishop authority B.A. St B.A. Trinity BACHELORS OF ARTS Balliol baptism benefice blessed Brasennose Caius called Cambridge B.A. canon Chaplain Christ Church christian Church of England Church of Rome circumcision Clare Hall Clergy Clergyman College death diocese divine doctrine duty ecclesiastical Episcopal established eternal Eucharist Exeter faith Father favour feel glory gospel grace Hall hath heart Henry Holy Ghost honour John John's Cambridge labours late learned Lincoln Liturgy London Lord Bishop Lord Chancellor Magdalen Hall means ministers National nature opinion Oxford B.A. parish persons prayers preached present PRIESTS principles Psalms Queen's readers received religion religious respect righteousness Rural Dean scholars schools Scripture Sermon Society soul spirit Stafford L Sunday thee THEODORET things Thomas thou tion Tracts Trin Trinity Cambridge Trinity Coll truth University unto William words
مقاطع مشهورة
الصفحة 282 - ALMIGHTY and everlasting GOD, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal TRINITY, and in the power of the divine Majesty to worship the Unity...
الصفحة 282 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
الصفحة 162 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
الصفحة 226 - And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers ; but with the precious blood of Christ, as of a lamb without blemish and without spot...
الصفحة 665 - And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
الصفحة 271 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord ? or who hath been his counsellor...
الصفحة 287 - And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
الصفحة 293 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all...
الصفحة 361 - And here it is to be noted, that such Ornaments of the Church and of the Ministers thereof, at all Times of their Ministration, shall be retained, and be in use, as were in this Church of England, by the Authority of Parliament, in the Second Year of the Reign of King Edward the Sixth.
الصفحة 70 - Because thou sayest, I am rich, and increased with goods, and have need of nothing ; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked...