Two Dissertations on Sacrifices: The First on All the Sacrifices of the Jews, with Remarks on Some of Those of the Heathens ; the Second on the Sacrifice of Christ, in Both which the General Doctrine of the Christian Church on These Subjects is Defended Against the SociniansHoldsworth and Ball, 1828 - 400 من الصفحات |
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الصفحة x
... Moses . Particular Account of the Burnt Offerings ... 120 CHAPTER XI . The Peace Offerings , and those which may be classed with Peace Offerings , such as the Firstlings and the Tithes .... 128 CHAPTER XII . ..... 139 The Piacular ...
... Moses . Particular Account of the Burnt Offerings ... 120 CHAPTER XI . The Peace Offerings , and those which may be classed with Peace Offerings , such as the Firstlings and the Tithes .... 128 CHAPTER XII . ..... 139 The Piacular ...
الصفحة 2
... Moses " to bear " sins , " that is , to forgive them . To die for us they consider as not at all implying vicarious punishment , since we ourselves are commanded " to lay down our lives for the brethren , " if the circumstances of the ...
... Moses " to bear " sins , " that is , to forgive them . To die for us they consider as not at all implying vicarious punishment , since we ourselves are commanded " to lay down our lives for the brethren , " if the circumstances of the ...
الصفحة 4
... Moses ; — which of those kinds principally shadowed forth the sacrifice of Christ ; -what a very particular selection of every kind was appointed by God ; -to what per- sons each kind was either enjoined or permitted ; -on what accounts ...
... Moses ; — which of those kinds principally shadowed forth the sacrifice of Christ ; -what a very particular selection of every kind was appointed by God ; -to what per- sons each kind was either enjoined or permitted ; -on what accounts ...
الصفحة 9
... Moses in his writings , respecting any such command . For , as he never attributes the origin of sacrifices to a divine precept , so neither does he ascribe it to the choice of the persons who offered them ; but leaves the matter wholly ...
... Moses in his writings , respecting any such command . For , as he never attributes the origin of sacrifices to a divine precept , so neither does he ascribe it to the choice of the persons who offered them ; but leaves the matter wholly ...
الصفحة 13
... Moses : " And in the end of days * it came to pass that Cain brought of the fruit of the ground an offering unto the Lord . And Abel , he also 66 66 brought of the firstlings of his flock , and of the fat " thereof . " For they ...
... Moses : " And in the end of days * it came to pass that Cain brought of the fruit of the ground an offering unto the Lord . And Abel , he also 66 66 brought of the firstlings of his flock , and of the fat " thereof . " For they ...
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Aaron Abarbinel Abel Æneid altar animal antitype apostle appointed belongs blemish blood bullock burned burnt offerings called camp ceremonies commanded committed consecrated considered Crellius day of atonement death of Christ defiled Deut divine efficacy ephah ephod eucharistic evident Exod expiation expiatory Father favour fices firstlings goat guilty hands hath heathens heaven heavenly sanctuary Hebrews Hence high priest holy Ibid inner sanctuary Israel Jews kind king lamb Levi Ben Gerson Levit Lord Maase Korban Maimon Maimonides meat offering ment Moses Nazarite oblation offender opinion pardon passage peace offerings performed persons piacular sacrifices piacular victim polluted prayers prefigured present priesthood rabbies ransom reason red heifer remission respect rites sacred sacrifice of Christ sacrificed says scriptures sin offering sinner sins slain Socinus solemn sprinkled symbol tabernacle temple things thou tion trespass offerings unto vicarious punishment viii voluntary votive whole congregation wine words worship
مقاطع مشهورة
الصفحة 377 - At that day ye shall ask in my name : and I say not unto you, that I will pray the Father for you : for the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
الصفحة 371 - My little children, these things write I unto you, that ye sin not. And if any man sin, we have an Advocate with the Father, Jesus Christ the Righteous...
الصفحة 331 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
الصفحة 125 - Do good in Thy good pleasure unto Zion : Build Thou the walls of Jerusalem. Then shalt Thou be pleased with the sacrifices of righteousness, With burnt offering and whole burnt offering : Then shall they offer bullocks upon Thine altar.
الصفحة 327 - Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong ; because he hath poured out his soul unto death : and he was numbered with the transgressors ; and he bare the sin of many, and made intercession for the transgressors.
الصفحة 343 - And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
الصفحة 298 - Who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people's: for this He did once, when He offered up Himself. 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
الصفحة 373 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
الصفحة 295 - And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: and blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
الصفحة 297 - For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.