[20] They were put to shame because they had hoped; They came thither, and were confounded. [21] For now ye are nothing; Ye see a terror, and are afraid. [22] Did I say, Give unto me? Or, Offer a present for me of your substance? [23] Or, Deliver me from the adversary's hand? Or, Redeem me from the hand of the oppressors? [24] Teach me, and I will hold my peace; And cause me to understand wherein I have erred. [25] How forcible are words of uprightness! But your reproof, what doth it reprove? [26] Do ye think to reprove words, Seeing that the speeches of one that is desperate are as" wind? [27] Yea, ye would cast lots upon the fatherless, And make merchandise of your friend. [28] Now therefore be pleased to look upon me; For" surely I shall not lie to your face. [29] Return, I pray you, let there be no injustice; 13 Yea, return again, my cause is righteous. [30] Is there injustice on my tongue? Cannot my taste discern mischievous things? VII [1] Is there not a warfare' to man upon earth? [4] When I lie down, I say, When shall I arise, and the night be gone? And I am full of tossings to and fro unto the dawning of the day. 10 Another reading is, are like thereto. 12 Or, And it will be evident unto you if I lie. 11 Or, for the wind. 18 Heb. my righteousness is in it. i Or, time of service. [5] My flesh is clothed with worms and clods of dust; My skin closeth' up, and breaketh out afresh. [6] My days are swifter than a weaver's shuttle, And are spent without hope. [7] Oh remember that my life is a breath: Mine eye shall no more see good. [8] The eye of him that seeth me shall behold me no more; Thine eyes shall be upon me, but I shall not be. [9] As the cloud is consumed and vanisheth away, So he that goeth down to Sheol shall come up no more. [10] He shall return no more to his house, [II] Neither shall his place know him any more. Therefore I will not refrain my mouth; That thou settest a watch over me? And death rather than these my bones. [17] What is man, that thou shouldest magnify him, [19] How long wilt thou not look away from me, Nor let me alone till I swallow down my spittle? [20] If I have sinned, what do I unto thee, O thou watcher' of men? Why hast thou set me as a mark for thee, So that I am a burden to myself? [21] And why dost thou not pardon my transgression, and take away mine iniquity? Or, is broken and become loathsome.. • Or, shall. Or, I waste away. Or, as a breath. Or, can I do. Or, preserver. For now shall I lie down in the dust; And thou wilt seek me diligently, but I shall not be. [1] VIII THEN answered Bildad the Shuhite, and said, [2] How long wilt thou speak these things? And how long shall the words of thy mouth be like a mighty wind? [3] Doth God pervert justice? Or doth the Almighty pervert righteousness? [4] If thy children have sinned against him, And he hath delivered them into the hand of their transgression; [5] If thou wouldest seek diligently unto God, And make thy supplication to the Almighty; [6] If thou wert pure and upright: Surely now he would awake for thee, And make the habitation of thy righteousness prosper ous. [7] And though thy beginning was small, Yet thy latter end would greatly increase. [8] For inquire, I pray thee, of the former age, And apply thyself to that which their fathers have searched out: [9] (For we are but of yesterday, and know nothing, Because our days upon earth are a shadow:) [10] Shall not they teach thee, and tell thee, And utter words out of their heart? [11] Can the rush' grow up without mire? Can the flag grow without water? [12] Whilst it is yet in its greenness, and not cut down, It withereth before any other herb. [13] So are the paths of all that forget God; And the hope of the godless man shall perish: 1 Or, If thy children sinned ..he delivered &c. Or, reed-grass. 2 Or, papyrus [14] Whose confidence shall break' in sunder, And whose trust is a spider's web. [15] He shall lean upon his house, but it shall not stand: He shall hold fast thereby, but it shall not endure. [16] He is green before the sun, And his shoots go forth over his garden. [17] His roots are wrapped about the stone-heap, He beholdeth the place of stones. [18] If he be destroyed from his place, Then it shall deny him, saying, I have not seen thee. [19] Behold, this is the joy of his way; And out of the earth' shall others spring. [20] Behold, God will not cast away a perfect man, Neither will he uphold the evil-doers. [21] He will yet fill thy mouth with laughter, And thy lips with shouting. [22] They that hate thee shall be clothed with shame; And the tent of the wicked shall be no more. [1] IX THEN Job answered and said, [2] Of a truth I know that it is so: But how can man be just with God? [3] If he be pleased to contend with him, He cannot answer him one of a thousand. [4] He is wise in heart, and mighty in strength: Who hath hardened himself against him, and prospered? [5] Him that removeth the mountains, and they know it not, When he overturneth them in his anger; [6] That shaketh the earth out of its place, And the pillars thereof tremble; [7] That commandeth the sun, and it riseth not, And sealeth up the stars; [8] That alone stretcheth out the heavens, And treadeth upon the waves of the sea; Or, be cut off. •Or, beside the spring. 1 Or, For. he could not &c. 2 Or, before. [9] That maketh the Bear, Orion, and the Pleiades, And the chambers of the south; [10] That doeth great things past finding out, Yea, marvellous things without number. [II] Lo, he goeth by me, and I see him not: He passeth on also, but I perceive him not. [12] Behold, he seizeth the prey, who can hinder him? Who will say unto him, What doest thou? [13] God will not withdraw his anger; The helpers of Rahab do' stoop under him. [14] How much less shall I answer him, And choose out my words to reason with him? [15] Whom, though I were righteous, yet would I not answer; I would make supplication to my judge. [16] If I had called, and he had answered me, Yet would I not believe that he hearkened unto my voice. [17] For he breaketh me with a tempest, And multiplieth my wounds without cause. [18] He will not suffer me to take my breath, But filleth me with bitterness. [19] If we speak of strength, lo,' he is mighty! And if of justice, Who, saith he, will summon me? [20] Though I be righteous, mine own mouth shall condemn me: Though I be perfect, it shall prove me perverse. [21] I am perfect; I regard not myself; I despise my life. [22] It is all one; therefore I say, He destroyeth the perfect and the wicked. [23] If the scourge slay suddenly, He will mock at the trial12 of the innocent. [24] The earth is given into the hands of the wicked; Or, turn him back. • Or, arrogancy. See Is. 30, 7. 'Or, did. Or, Lo, here am I, saith he; and if of judgment, Who &c. 10 Or, he. 11 Or, Though I be perfect, I will not regard &c. 12 Or, calamity. |