Discourses preached at the Temple church, and on several occasions. To which are added, Discourses on the use and intent of prophecy [&c.]. |
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الصفحة 34
... offend wilfully against our sense of good and evil , conscience never fails to reproach and tor- ment us with the apprehenfions of evil and misery to befall us : and though nature has not furnished us with a distinct knowledge of the ...
... offend wilfully against our sense of good and evil , conscience never fails to reproach and tor- ment us with the apprehenfions of evil and misery to befall us : and though nature has not furnished us with a distinct knowledge of the ...
الصفحة 36
... offended against the light and reafon of their own minds . Let us confider then , what more general and rational methods have been approved for the cure of this evil : thefe are to be found in the feveral forms of religion , which do or ...
... offended against the light and reafon of their own minds . Let us confider then , what more general and rational methods have been approved for the cure of this evil : thefe are to be found in the feveral forms of religion , which do or ...
الصفحة 39
... offend no more . Let us confider this cafe : Sorrow for fin , in fuch as apprehend they shall certainly and miserably fuf- fer for it , is a very natural paffion but there is no virtue in it : it is not fo much as the effect of choice ...
... offend no more . Let us confider this cafe : Sorrow for fin , in fuch as apprehend they shall certainly and miserably fuf- fer for it , is a very natural paffion but there is no virtue in it : it is not fo much as the effect of choice ...
الصفحة 40
... laws with penalties , intending that the fear of pu- nishment should keep the fubject from offending ; but without ever imagining themselves obliged to fpare all such as should discover a fear of the 40 DISCOURSE XXVII .
... laws with penalties , intending that the fear of pu- nishment should keep the fubject from offending ; but without ever imagining themselves obliged to fpare all such as should discover a fear of the 40 DISCOURSE XXVII .
الصفحة 41
... offended ; but God can diftinguish , and therefore there is ground to suppose him to act otherwife than reafon in our circumftances can oblige us to act . Admit this difference , and it follows , that all who are will- ing to reform ...
... offended ; but God can diftinguish , and therefore there is ground to suppose him to act otherwife than reafon in our circumftances can oblige us to act . Admit this difference , and it follows , that all who are will- ing to reform ...
عبارات ومصطلحات مألوفة
againſt anſwer Apoſtle arife becauſe beſt bleffed cafe caſe cauſe charity Chrift Chriftian circumftances confcience confequence confider confideration dead death defire duty evil excufe exerciſe fafe faid fame Father fear fecret fecure felves fenfe fervant ferve fhall fhew fhould fince finners firft firſt fome forrow foul ftand ftate ftill fubject fuch fuffer fufficient fuppofe fupport fure glory goodneſs Goſpel guilt happineſs hath heart himſelf holy honour inftance iniquity irreligion itſelf Jefus judge judgment juft juftice labour lefs likewife Lord mercy mifery mind moſt muft muſt nature neceffary neceffity ourſelves paffion perfon pleaſure praiſe preſent promiſe proper puniſhment purpoſe queftion raiſed reaſon refpect refurrection religion repentance rich righteous Saviour ſay Scripture ſeems ſenſe ſhall ſpeak Spirit ſtate ſuppoſe thefe themſelves theſe things thofe thoſe thought underſtanding unto uſe virtue weakneſs whilft wicked wiſdom words yourſelf
مقاطع مشهورة
الصفحة 49 - In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, And rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, And his circuit unto the ends of it : And there is nothing hid from the heat thereof.
الصفحة 376 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.
الصفحة 358 - And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
الصفحة 455 - ... that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, and what is the exceeding greatness of his power to usward who believe according to the working of his mighty power, .which he wrought in Christ, when he raised him from the dead...
الصفحة 359 - Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
الصفحة 175 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
الصفحة 49 - There is no speech nor language, Where their voice is not heard. Their line is gone out through all the earth, And their words to the end of the world. In them hath he set a tabernacle for the sun...
الصفحة 288 - What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
الصفحة 455 - ... far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.
الصفحة 420 - ... who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.