Nature of the Atonement: A Discourse Delivered Aug. 17, 1823, in the Chapel of the Theological Seminary, Andover ...Flagg and Gould, 1823 - 48 من الصفحات |
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الصفحة 5
... that lies be- yond it . And to answer this question , is the grand pro- blem in the religion of every age and country . - From the nature of the question , it is obvious that reason alone can never answer it . An offended God will make 2.
... that lies be- yond it . And to answer this question , is the grand pro- blem in the religion of every age and country . - From the nature of the question , it is obvious that reason alone can never answer it . An offended God will make 2.
الصفحة 10
... reasons appear to forbid it . Precisely such is the case before us . These Greek words , ordinarily and appropriately , express the same ideas as our English words righteous- ness and righteous ; and no philological reason for- bids ...
... reasons appear to forbid it . Precisely such is the case before us . These Greek words , ordinarily and appropriately , express the same ideas as our English words righteous- ness and righteous ; and no philological reason for- bids ...
الصفحة 11
... reasons for rejecting this interpretation . Is it reasonable to suppose the Son of God became incarnate , and suffered and died on the cross , merely to evince that God is a being of compas- sion ? Was there no other way , in which our ...
... reasons for rejecting this interpretation . Is it reasonable to suppose the Son of God became incarnate , and suffered and died on the cross , merely to evince that God is a being of compas- sion ? Was there no other way , in which our ...
الصفحة 14
... reasons which either induce or require God to inflict any punishment whatever on transgressors ? To this I answer : In the first place , there is a real difference between right actions and wrong ones , between virtue and vice , or sin ...
... reasons which either induce or require God to inflict any punishment whatever on transgressors ? To this I answer : In the first place , there is a real difference between right actions and wrong ones , between virtue and vice , or sin ...
الصفحة 15
... reason why he rewards the righteous and punishes the wicked . A second reason why God should do this , is , that the good order and the happiness of his kingdom require it . The righteous obey , and the wicked transgress , those laws ...
... reason why he rewards the righteous and punishes the wicked . A second reason why God should do this , is , that the good order and the happiness of his kingdom require it . The righteous obey , and the wicked transgress , those laws ...
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apostasy apostles approved unto atonement believe benevolence Bible blessing brethren Caleb Nichols Calvinistic cause character charity Christians church common creatures criminal danger death discourse distributive justice divine doctrines duty effect eternal evangelical system exhibition faith delivered feel give glory gospel grace grand means guilty hath heart Heathen heaven holy influence Jesus Christ John Joseph Joseph W kingdom labours liberal system Lord ment mercy mind ministers Missionary moral Nathaniel H nature never obedience object opinion pardon penitent persons pharisee piety pious prayer preach the gospel preachers principles produce prophet punishment reason regard religious render repentance respect revivals of religion righteousness saints salvation Samuel Samuel Palmer saved Saviour Scriptures SERMON shew sinners sins sister of Lazarus Society soul spirit suffered suppose thee things thou tion transgressors truth whole wicked William woman word
مقاطع مشهورة
الصفحة 5 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
الصفحة 18 - Wherefore, I say unto thee, her sins, which are many, are forgiven : for* she loved much: but to whom little is forgiven, the same loveth little.
الصفحة 32 - O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united! For in their anger they slew a man, and in their self-will they digged down a wall. Cursed be their anger, for it was fierce, and their wrath, for it was cruel. I will divide them in Jacob and scatter them in Israel.
الصفحة 3 - There was a certain creditor which had two debtors : the one owed five hundred pence, and the other fifty. And * Luke, chap. vii. 36. 61 when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most ? Simon answered and said, I suppose that he to whom he forgave most.
الصفحة 23 - He answered and said unto them, When it is evening, ye say, It will be fair weather : for the sky is red.
الصفحة 9 - Wherefore come out from among them, and be ye separate, saith the LORD, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters saith the LORD Almighty...
الصفحة 9 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
الصفحة 18 - And He turned to the woman, and said unto Simon, Seest thou this woman ? I entered into thine house, thou gavest Me no water for My feet : but she hath washed My feet with tears, and wiped them with the hairs of her head.
الصفحة 3 - Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss : but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
الصفحة 6 - And the building of the wall of it was of jasper, and the city was pure gold like unto clear glass. And the foundations of the wall of the city were garnished with all manner of precious stones.