The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel, Under the Reigns of Ahaz and Pekah: Including the Dissertation on the Creation and Fall of Man, المجلد 1W. Baynes, 1819 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abraham Abram according Adam afterwards ages agree altered amongst ancient appears appointed Assyrian authors began beginning birth brought Cain called Canaan characters Chron computations confusion consider copies creatures Cush descendants Diodorus early earth Egypt Egyptians Euseb Eusebius evidently express father five Flood four give given gods Greek happened heathen Heaven Hebrew hundred imagined invented Italy king land language learned letters lived mankind manner meaning mentioned Mizraim Moses nations nature Nimrod Noah observed offered opinion original particular perhaps Persian person Phoenician pillars priest probably prove reason received records reign religion remarkable sacred says seems settled Shinaar short sons sort sounds speak suppose taken things thought thousand tions tongue took translated true truth whole worship writers written wrote
مقاطع مشهورة
الصفحة 261 - And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations. And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
الصفحة 271 - And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof.
الصفحة 77 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
الصفحة 121 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
الصفحة 84 - And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood ; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
الصفحة 272 - Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
الصفحة 281 - Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
الصفحة 269 - And Noah builded an altar unto the LORD ; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
الصفحة 77 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
الصفحة 84 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.