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Jews; with whom, and whose history, past, present, and to come, our best interests are bound up, and our highest destinies inevitably involved.
That a few individuals, of a temperament somewhat over sanguine, should occasionally indulge in what may appear visionary anticipations respecting the descendants of Abraham, is not surprising; and so far from subjecting them to ridicule, we ought to respect and admire their piety, and their anxiety to trace and investigate the probable future purposes of Jehovah, with respect to his beloved, though at present rejected people, even if we cannot in all respects adopt their opinions. Venial indeed are such errors and how infinitely do such characters rise above those who are exhausting their time, talents, and strength, in seeking after honours, riches, and all the vanity of this world, which perish in the using; such indeed are deservedly objects of contempt, and such we shall one day see "troubled with terrible fear, and amazed at the strangeness of the salvation of the righteous, so far beyond all that they looked for.” Such we shall hear repenting, and groaning for anguish of spirit, when they say within themselves, "This was he whom we had sometimes in derision, and a proverb of reproach: we fools accounted his life madness, and his end to be without honour. How is he numbered among the children of God, and his lot is among the saints! Therefore have we erred from the way of truth, and the Light of Righteousness hath not shined unto us, and the Sun of Righteousness rose not upon us. We wearied ourselves in the way of wicked
ness and destruction; yea, we have gone through deserts, where there lay no way; but as for the way of Jehovah, we have not known it. What hath pride profited us? or what good hath riches with our vaunting brought us? All those things are passed away like a shadow, and as a post that hasted by; and as a ship that passeth over the waves of the water, which when it is gone by, the trace thereof cannot be found, neither the pathway of the keel in the waves; or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings, and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found; or like as when an arrow is shot at a mark it parteth the air, which immediately cometh together again, so that a man cannot know where it went through. Even so we in like manner, as soon as we were born, began to draw to our end, and had no sign of virtue to shew, but were consumed in our own wickedness. For the hope of the ungodly is like dust that is blown away with the wind; like a thin frost that is driven away with the storm; like as the smoke which is dispersed here and there with a tempest, and passeth away as the remembrance of a guest that tarrieth but a day. But the righteous live for evermore ; their reward also is with the Lord, and the care of them is with the Most High."*
It may be safely asserted that there is no surer test of the
* Wisd. v. 1–15.
, we have gone through deserts, but as for the way of Jehovah, we t hath pride profited us? or what vaunting brought us? All those ike a shadow, and as a post that hat passeth over the waves of the ne by, the trace thereof cannot be y of the keel in the waves; or as rough the air, there is no token of he light air being beaten with the parted with the violent noise and through, and therein afterwards no De found; or like as when an arrow teth the air, which immediately that a man cannot know where it
we in like
tanner, as soon as we
to our end, and had no sign of
e consumed in our own
lly is like dust that is blown away
in frost that is driven
ke which is dispersed here and there seth away as the remembrance of a a day. But the righteous live for d also is with the Lord, and the care st High."*
erted that there is no surer test of the