An Illustration of the Doctrines of the Christian Religion: With Respect to Faith and Practice, Upon the Plan of the Assembly's Shorter Catechism. Comprehending a Complete Body of Divinity. Now First Published from the Manuscripts of ... Thomas Boston, ... In Three Volumes. ...John Reid. Sold by W. Darling, and the said J. Reid; W. Gray; and R. Inglis, Edinburgh; by J. Bryce, Glasgow; and W. Pherson, Berwick, 1773 |
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الصفحة 3
... confider , 1. That the fcripture holds him forth as fuch , Pfal . cx . 4. and Heb . v . and other places of that epittle . 2. Because he exercises the acts of the prieftly oflice , in offering facrifice , and praying for his people . 3 ...
... confider , 1. That the fcripture holds him forth as fuch , Pfal . cx . 4. and Heb . v . and other places of that epittle . 2. Because he exercises the acts of the prieftly oflice , in offering facrifice , and praying for his people . 3 ...
الصفحة 7
... confider , 1. The import of offering . 2. What was the facrifice .. 3. How often he did offer himself . 4. For whom he did fo . 5. For what ends he did offer himself . 6. The efficacy of his one offering . First , I am to fhew what the ...
... confider , 1. The import of offering . 2. What was the facrifice .. 3. How often he did offer himself . 4. For whom he did fo . 5. For what ends he did offer himself . 6. The efficacy of his one offering . First , I am to fhew what the ...
الصفحة 12
... confider how often Chrift did offer himself . It was only once , Heb . ix . 28 , Christ was once offered to bear the fins of many ; and that one and once offering fully answered the end of his offering himself : for , fays the apoftie ...
... confider how often Chrift did offer himself . It was only once , Heb . ix . 28 , Christ was once offered to bear the fins of many ; and that one and once offering fully answered the end of his offering himself : for , fays the apoftie ...
الصفحة 23
... confider it as to fubftance or effence , it was the very fame which the finner fhould have undergone . Man by his fall was liable to death , and to the curfe and wrath of God , and Chrift hath borne this in the elect's room . But if we ...
... confider it as to fubftance or effence , it was the very fame which the finner fhould have undergone . Man by his fall was liable to death , and to the curfe and wrath of God , and Chrift hath borne this in the elect's room . But if we ...
الصفحة 23
... . thereof . His fufferings were the fufferings of a e perfon ; and fo , though not infinite in dura- yet infinite in value . He was Lord of his own 3. Confider the perfection of it . He fatisfied com- 2 Christ's prieftly Office .
... . thereof . His fufferings were the fufferings of a e perfon ; and fo , though not infinite in dura- yet infinite in value . He was Lord of his own 3. Confider the perfection of it . He fatisfied com- 2 Christ's prieftly Office .
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عبارات ومصطلحات مألوفة
2dly againſt alfo apoftle beaft becauſe betwixt bleffed blood body cafe caft caufe Chriftian church command confcience confider covenant curfe death defire devil divine duty effectual calling eternal fabbath facrifice faid faints faith falvation fame fanctified Father fatisfaction fatisfied faved fays felves ferve feven fhall fhew fhould finner finners firft fome fons foul fpiritual ftand ftate fubjects fuch fufferings glory God's gofpel grace guilt hath heart heaven himſelf holy honour houfe houſe idolatry itſelf Jefus Chrift John John iii John xv juftice juftified King Lastly Lord Lord's lufts Matth mercy moft moſt muft muſt nature neceffary never obedience obferve ordinances ourſelves pardon perfon Pfal profane purchaſed reafon redemption refpect reft refurrection righteoufnefs ſhall Spirit ten commandments thefe themſelves theſe things thofe thoſe thou tion unto uſe viii whofe word worship wrath
مقاطع مشهورة
الصفحة 76 - Now in the place where he was crucified there was a garden ; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews' preparation day ; for the sepulchre was nigh at hand.
الصفحة 269 - Can a woman forget her sucking child, that she should not have compassion on the son of her womb ? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of My hands ; thy walls are continually before Me.
الصفحة 539 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
الصفحة 203 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore ? Because they sought it not by faith, but as it were by the works of the law.
الصفحة 5 - Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
الصفحة 95 - WHO is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat ? I have trodden the winepress alone, and of the people there was none with me : for I will tread them in mine anger, and trample them in my fury, and their blood shall be sprinkled upon my garments, and I will...
الصفحة 6 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
الصفحة 6 - For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us...
الصفحة 133 - And he went up from thence unto Beth-el : and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head ; go up, thou bald head.
الصفحة 136 - For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.