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Preferments.--Rev. T. L. Coghlan, to Bally spillane, v. diocese of Cloyne. Patron, the Earl of Shannon.-Rev. Anth. Garatin, to Mansfieldtown, R. diocese of Armagh. Patron, the Lord Primate.-Rev. J. Brownlow, to Ardbraccan, R. co. Meath.-Rev. J. S. Monsell, to the Chaplaincy of the Magdalen Asylum, Belfast.-Rev. W. St. T. Smyth, to the Precentorship of Connor, and the Rectory of Ballymoney, co. Antrim.-Rev. J. E. Lewis, to Mayntaghs, R.

co. Armagh. Rev. E. Norman, to the Rectory and Vicarage of Brosna, co. Kerry. -Rev. T. St. George, A.M., to the Union of Kilnasullagh, co. Clare.-Rev. R. M. Kennedy, to the Rectory of Powerscourt, and Prebend of Stagouil, with a place in the chapter of St. Patrick's Cathedral.Rev. John J. Fletcher, D.D., to the v. of Reynagh, dioc. Meath. Patron, the Lord Bishop.

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P. Browne, B.A., Corp. Christi coll., Camb.
John Higgs, B.A., Corp. Christi coll., Camb.
C. H. Hosken, B.A., Queen's coll., Camb.
J. Thompson, B.A., Queen's coll.. Camb.
Wm. C. Mee, B.A,, Christ's coll., Camb.
Edm. Few, B.A., Magd. hall, Oxford.
James Morris, B.A., Cath. hall, Camb.
Hen. Pearson, B.A., Cath. hall, Camb.
J. W. Hepworth, B.A., St. John's college,
Cambridge.

H. C. Claughton, B.A., Bras. coll., Oxford.
F. S. Bradshaw, M.A., Trin. coll., Dublin.
A. F. Boucher, B.A., St. Pet. coll., Camb.
John Barr, M.D., Emm. coll., Cambridge.
Wm. D. Rees, St. David's, Lampeter.
G. Griffiths, St. David's, Lampeter.
J. M. Sandham, B.A., St. John's coll., Ox.
J. J. Reynolds, B.A., St. John's coll., Oxf.
E. Moore, B.A., Brasenose coll., Oxf.
V. J. Stanton, B.A., St. John's coll., Cam.
DEACONS.

T. H. Sheppard, Oriel coll., Oxf.
R. Lloyd, B.A., Jesus coll., Camb.
J. Griffith, B.A., St. John's coll., Camb.

W. Leighton, B.A., St. John's coll., Cam.
J. F. Harward, B.A., St. John's coll., Cam.
E. W. Symons, B.A., St. John's coll., Cam.
Jas. Rushton, B.A., St. John's coll., Camb.
W. Rawson, B.A., St. John's coll., Camb.
S. Minton, B.A., Worcester coll., Oxf.
S. W. Steedman, Christ Church, Oxf.
W. H. Skrine, B.A., Christ Church, Oxf.
W. G. Holmes, B.A., Wadham coll., Oxf.
W. Martin, B.A., Corp. Christi coll., Cam.
B. Pidcock, B.A., Corp. Christi coll., Cam.
J. Bradshaw, B.A., Cath. hall, Camb.
I. B. Turner, B.A., Trin. coll., Camb.
C. R. Bird, B.A., Exet. coll., Oxf.
W. S. Evans, B.A., Trin. coll., Dub.
W. R. Bowditch, B.A., St. Peter's coll.,
Camb.

W. Cockett, Trin. coll., Dub.
W. Cross, literate.

J. H. Crowder, B.A., Mer. coll., Oxf.
J. Bromley, B.A., Cath. hall, Camb.
A. B. Gould, B.A., Caius coll., Camb.
W. Calvert, B.A., Pemb. coll., Camb,
T. Whitehouse, Sid. Sus. coll., Camb.
C. Garrard, B.A., Corp. Christi coll., Camb.
J. Scotland, B.A., St. John's coll., Oxf.
G. B. Northcote, B.A., Exet. coll., Oxf.
E. C. Wilshire, B.A., St. John's coll., Camb.
Noel Lowe, B.A., Queen's coll., Oxf.
W. Kruse, literate; and Guerin Solbe,
literate, for "Her Majesty's Foreign

Possessions."

F. Fitch, B.A., Christ's coll., Camb.

UNIVERSITIES. OXFORD.

March 18.-At a Congregation holden on Thursday last, the following degrees were conferred :

MASTERS OF ARTS.

Rev. N. A. Howard, Exeter college.
J. Gordon, Brasenose college.

BACHELOR OF ARTS.

C. A. Brackenbury, Queen's college.

Mr. Alfred Povah has been elected Bible Clerk of Wadham college.

April 1.-In a Congregation, holden on Thursday last, the following degrees were conferred :

MASTERS OF ARTS.
P. L. Powys, Balliol coll.

Rev. J. Baker, Fellow of Worc. coll.
Rev. T. Woods Goldhawk, Worc. coll.
BACHELOR OF ARTS.

W. Webb Spicer, Christ Church.

April 15.-In a Congregation holden on Saturday last, Arthur Henry Anson, Fellow of All Souls, was admitted to the degree of Bachelor of Civil Law.

Charles Peter Chretien, B.A., of Brasenose, and George Buckler, B.A., of Corp. Christi college, have been elected Fellows of Oriel college.

Paul A. Kingdon, B.A., has been elected Fellow of Exeter college.

The Johnson Scholarships have been decided the Theological has been given to Charles John Smith, B.A. and Commoner of Christ Church; the Mathematical to Henry Master White, Fellow of New coll.

The Hertford, or Latin Composition, Scholarship, and the Dean Ireland Scholarship, have both been gained by Edwin Palmer, Scholar of Balliol college.

CAMBRIDGE.

April 5.-At a Congregation holden on Friday last, the following degrees were conferred :

DOCTOR OF MEDECINE. Kemp, George, St. Peter's college.

MASTERS OF ARTS.

Beardsworth, George, St. John college.
Irwin, Wm. James, Queen's college.

April 12-At a Congregation holden on Friday last, the following degrees were conferred :-

MASTERS OF ARTS. Barry, Rev. C. U., Trinity hall. Blenkiron, Barthol., Trinity college. Bright, Rev. Mynors, Magdalen college. Chambers, Rev. J. C., Emmanuel college. Coombe, Rev. J. A., St. John's college.

Croker, Jos. Morrison, Caius college.
Drury, Rev. B. H., Caius college.
Fiske, Robert, St. John's college.
Fletcher, J. D., Christ's college.
France, Rev. F., St. John's college.
Gibson, John, Jesus college.
Goodwin, Harvey, Caius college.
Keane, William, Emmanuel college.
King, C. W., Trinity college.
Lewthaite, Samuel, Magdalen college.
McGregor, W. G. J., Trinity college.
Marsh, H. A., Trinity college.

Spinks, F. L., Magdalen college.
Spurgin, Rev. John, Clare hall.
Thompson, Rev. Edm., Christ's college.
Watt, Robert, Trinity college.
Weightman, Hugh, Trinity hall.
Wollaston, Rev. T. S., St. Peter's coll.
Wood, Wm. Spicer, St. John's college.

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"The Judgment of

the Church of England on the State and Character of the Church of Rome." London: Seeleys. 1843.

THE FANATICISM OF THE FOURTH AND FIFTH CENTURIES. (Publications of the Reformation Society.) London: Exeter Hall. 1842.

THE IDENTITY OF POPERY AND TRACTARIANISM. (Publications of the Reformation Society.) London: Exeter Hall. 1843.

WE have here specimens of two different series of publications, intended as antidotes to Tractarian poison. The first emanates, we understand, from a recent association of clergymen, who purpose bringing out defences of those peculiar doctrines of the Church of England, which the Tracts for the Times were intended to overthrow. The other two are parts of a series lately. commenced by the Reformation Society, upon a cheaper and more popular plan. Our readers will find it worth their while to go to the very small expense which will be required, to put themselves in possession of both these series.

The argument maintained in No. I. of " Our Reformed Church " is a very important branch of a great question, upon which much, in these days, depends. In the tolerably notorious "unprotestantizing" article, in No. 59 of the British Critic, there occurs the following passage:

MAY, 1843.

2 T

"We trust, of course, that active and visible union with the See of Rome is not of the essence of a Church; at the same time we are deeply conscious that in lacking it, far from asserting a right, we forego a great privilege. Rome has imperishable claims upon our gratitude; and, were it so ordered, upon our deference. She is our elder sister in the faith: nay, she is our mother, to whom, by the grace of God, we owe it that we are what we are; for her sins and for our own we are estranged from her in presence, not in heart; may we never be provoked to forget her, or cease to love her, even though she frown upon us; and to desire, if it were possible, to be at one with her." 1

These sentiments were deliberately written and published by a clergyman of the Church of England:-by one who had again and again subscribed and declared his belief in the thirty-nine Articles of that Church, as "agreeable to the word of God;" knowing, too, that the XXVIIIth Article charges Rome with many superstitions; "-the XIVth, with "arrogancy and IMPIETY; " and the XXXIst, with "BLASPHEMY."

These sentiments were also deliberately written and published by one who had subscribed and declared that the Book of Common Prayer "containeth nothing contrary to God's word,”-knowing, too, that that book of Common Prayer charges Rome with "IDOLATRY to be abhorred of all faithful Christians." 2

These sentiments were further deliberately written and published by one who had subscribed and declared his belief, that the Book of Homilies "containeth godly and wholesome doctrine," fit to be "read in churches by the Ministers, that they may be understanded of the people; " knowing, too, that the said Book of Homilies declares the Church of Rome to be "the MOTHER OF WHOREDOM, set forth by St. John in his Revelation;" and the bishop of Rome to be "ANTICHRIST." 3

Such is the honesty and fidelity inculcated by those "pious and able men "" who have translated the Jesuit Santa Clara into the Tract for the Times, No. XC.

We cannot repeat to our readers, many of whom we trust will study for themselves these publications, the arguments they contain; neither shall we waste time on minor criticisms of works with whose general reasonings we entirely concur. We prefer to take up one of the arguments therein contained; and to endeavour to carry it somewhat further. "Our Reformed Church, No. I," shews, that the Church of England holds Rome to be fallen,

1 British Critic, No. lix. p. 3.

Declaration at the end of the Communion Service.
Homily on Peril of Idolatry, and on Obedience.

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