Illustrations of the Divine GovernmentSherwood, 1822 - 456 من الصفحات |
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الصفحة v
... tion of the origin , the nature , and the tendency of evil . I have considered separately and in detail , the several classes of evil , namely , natural and moral evil , and the evils which have hitherto been found inseparable from the ...
... tion of the origin , the nature , and the tendency of evil . I have considered separately and in detail , the several classes of evil , namely , natural and moral evil , and the evils which have hitherto been found inseparable from the ...
الصفحة xi
... tion of the Reasonings of Dr. Edwards on this subject ... 346 375 Sec . 3. Of the Argument in favor of Endless Misery , founded on the Divine Sovereignty CHAPTER III . Of the Doctrine of Limited Punishment , terminated by Destruction ...
... tion of the Reasonings of Dr. Edwards on this subject ... 346 375 Sec . 3. Of the Argument in favor of Endless Misery , founded on the Divine Sovereignty CHAPTER III . Of the Doctrine of Limited Punishment , terminated by Destruction ...
الصفحة 16
... tion , by the process of vegetation , and by many other chemical changes which take place without ceasing at the earth's surface , there is a con- stant consumption of one of the constituent principles of this air , and as constant a ...
... tion , by the process of vegetation , and by many other chemical changes which take place without ceasing at the earth's surface , there is a con- stant consumption of one of the constituent principles of this air , and as constant a ...
الصفحة 29
... tion , are silent for ever , no more to solace us in sorrow ; no more to excite or to heighten our pleasure while these thoughts press upon the mind , ( and on the loss of our dear and virtuous friends they do incessantly press upon it ...
... tion , are silent for ever , no more to solace us in sorrow ; no more to excite or to heighten our pleasure while these thoughts press upon the mind , ( and on the loss of our dear and virtuous friends they do incessantly press upon it ...
الصفحة 31
... tion of secondary causes . Whether the Deity govern the universe by such an original adjust- ment as secures , with undeviating order , the occurrence of every thing in its proper season , place and manner , according to the plan which ...
... tion of secondary causes . Whether the Deity govern the universe by such an original adjust- ment as secures , with undeviating order , the occurrence of every thing in its proper season , place and manner , according to the plan which ...
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according admitted æon affirm afford ages animal appear appointed argument attributes avios balance of happiness benevolence cause circumstances conceive consequence considered constitution corrective crea creation creatures crime death degree Deity destruction Divine doctrine of endless duration earth endless misery endless punishment enjoyment equally eternity everlasting evidence excellence existence express faculties Father favor fire future punishment geometrical progression glory hath human race increase infinite inflicted intelligent Jesus Christ Jews justice lence Lord Malthus mankind manner means ment mercy mind moral disorder moral evil natural evil necessary ness object offence opinion pain passage perfect period pleasure possess possible present principle produce proof prove purity and happiness racking torture racter reason render repentance Scrip Scripture sensation sense sinner suffering suppose tendency tender mercies term thing tion torment truth ture ultimate Universal Restoration unto virtue volition whole wicked wisdom wise word
مقاطع مشهورة
الصفحة 367 - Have I any pleasure at all that the wicked should die ? saith the Lord God : and not that he should return from his ways, and live ? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live ? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
الصفحة 318 - For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
الصفحة 288 - And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
الصفحة 313 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 Where their worm dieth not, and the fire is not quenched.
الصفحة 321 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
الصفحة 325 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
الصفحة 287 - The sinners in Zion are afraid; Fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire ? Who among us shall dwell with everlasting burnings?
الصفحة 393 - Marvel not at this ; for the hour is coming, in which all that are in their graves shall hear his voice, and shall come forth-; they that have done good to the resurrection of life ; and they that have done evil to the resurrection of damnation,"
الصفحة 316 - But the cormorant and the bittern shall possess it ; The owl also and the raven shall dwell in it: And he shall stretch out upon it the line of confusion, and the stones of emptiness.
الصفحة 410 - Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?