Illustrations of the Divine GovernmentSherwood, Neely, and Jones, 1822 - 456 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 97
الصفحة vi
... misery . I look back to the quiet and contemplative hours which were devoted to these inquiries with the feeling , not unmixed with melancholy , with which we reflect on our departed pleasures . And yet there is a closer con- nexion ...
... misery . I look back to the quiet and contemplative hours which were devoted to these inquiries with the feeling , not unmixed with melancholy , with which we reflect on our departed pleasures . And yet there is a closer con- nexion ...
الصفحة xi
... Misery , founded on the case of Judas . Sec . 5. Of the Argument in favor of Endless Misery , de- rived from the language which is used concerning the Sin against the Holy Ghost . 323 327 Sec . 6. Of the Argument in favor of Endless ...
... Misery , founded on the case of Judas . Sec . 5. Of the Argument in favor of Endless Misery , de- rived from the language which is used concerning the Sin against the Holy Ghost . 323 327 Sec . 6. Of the Argument in favor of Endless ...
الصفحة 39
... has acted right , and excites the sensation of happiness ; the performance of the other is attended with an inward conviction that he has acted wrong , and produces misery . All this takes place in a fixed and invariable manner 39.
... has acted right , and excites the sensation of happiness ; the performance of the other is attended with an inward conviction that he has acted wrong , and produces misery . All this takes place in a fixed and invariable manner 39.
الصفحة 40
... misery , arising purely from the action itself . This train of sensation becomes itself a new source of action ; but it arises ac- cording to certain fixed laws , and operates as steadily as any other principle of his nature , or as any ...
... misery , arising purely from the action itself . This train of sensation becomes itself a new source of action ; but it arises ac- cording to certain fixed laws , and operates as steadily as any other principle of his nature , or as any ...
الصفحة 54
... misery it threatens may be prevented . It is the incorrect conception which is formed of the nature and object of punishment , therefore , which lies at the foundation of this objection , and which makes the subject appear so difficult ...
... misery it threatens may be prevented . It is the incorrect conception which is formed of the nature and object of punishment , therefore , which lies at the foundation of this objection , and which makes the subject appear so difficult ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
according admitted æon affirm afford ages animal appear appointed argument attributes avios balance of happiness benevolence cause circumstances conceive consequence considered constitution corrective crea creation creatures crime death degree Deity destruction Divine doctrine of endless duration earth endless misery endless punishment enjoyment equally eternity everlasting evidence excellence existence express faculties Father favor fire future punishment geometrical progression glory hath human race increase infinite inflicted intelligent Jesus Christ Jews justice lence Lord Malthus mankind manner means ment mercy mind moral disorder moral evil natural evil necessary ness object offence opinion pain passage perfect period pleasure possess possible present principle produce proof prove purity and happiness racking torture racter reason render repentance Scrip Scripture sensation sense sinner suffering suppose tendency tender mercies term thing tion torment truth ture ultimate Universal Restoration unto virtue volition whole wicked wisdom wise word
مقاطع مشهورة
الصفحة 367 - Have I any pleasure at all that the wicked should die ? saith the Lord God : and not that he should return from his ways, and live ? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live ? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
الصفحة 318 - For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
الصفحة 288 - And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
الصفحة 313 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 Where their worm dieth not, and the fire is not quenched.
الصفحة 321 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
الصفحة 325 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
الصفحة 287 - The sinners in Zion are afraid; Fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire ? Who among us shall dwell with everlasting burnings?
الصفحة 393 - Marvel not at this ; for the hour is coming, in which all that are in their graves shall hear his voice, and shall come forth-; they that have done good to the resurrection of life ; and they that have done evil to the resurrection of damnation,"
الصفحة 316 - But the cormorant and the bittern shall possess it ; The owl also and the raven shall dwell in it: And he shall stretch out upon it the line of confusion, and the stones of emptiness.
الصفحة 410 - Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?