On moderationHickman & Hazzard, 1822 |
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الصفحة 9
... kind ; and shall produce a calm and temperate frame of mind . It chiefly respects our conduct in that state which comes under the description of ease , or prosperity . Patience , of which I treated in the preceding dis- course , directs ...
... kind ; and shall produce a calm and temperate frame of mind . It chiefly respects our conduct in that state which comes under the description of ease , or prosperity . Patience , of which I treated in the preceding dis- course , directs ...
الصفحة 18
... kind ; if his temper , instead of calmness and self - enjoyment , shall yield him nothing but disquiet and painful agitation ! In any situation of fortune , is it possible for him to be happy , whose mind is in this troubled state ? The ...
... kind ; if his temper , instead of calmness and self - enjoyment , shall yield him nothing but disquiet and painful agitation ! In any situation of fortune , is it possible for him to be happy , whose mind is in this troubled state ? The ...
الصفحة 19
... kind , it is sufficient to blast the most flourishing condition , and to poison all his joys . If to those wounds inflicted by folly , or by passion , you add the wound of guilt , the remorse and fear produced by criminal deeds , you ...
... kind , it is sufficient to blast the most flourishing condition , and to poison all his joys . If to those wounds inflicted by folly , or by passion , you add the wound of guilt , the remorse and fear produced by criminal deeds , you ...
الصفحة 20
... kind affections which he partakes with them ; enjoying the comfort of doing them good offices , and receiving in return their sincerest gratitude ; expe- riencing no jealousy nor envy , no disquiet or alienation of af- fection , among ...
... kind affections which he partakes with them ; enjoying the comfort of doing them good offices , and receiving in return their sincerest gratitude ; expe- riencing no jealousy nor envy , no disquiet or alienation of af- fection , among ...
الصفحة 46
... kind or other . But for those who know no pleasure , farther than adding house to house and field to field , and calling them their own , it is hardly possible to frame Habakuk , ii , 6 . * Psalm x . 3 . any apology . Such persons are ...
... kind or other . But for those who know no pleasure , farther than adding house to house and field to field , and calling them their own , it is hardly possible to frame Habakuk , ii , 6 . * Psalm x . 3 . any apology . Such persons are ...
المحتوى
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عبارات ومصطلحات مألوفة
affections affords Almighty appear arise attention become behaviour behold blessed book of Proverbs bring cerned character Christ Christian comfort conduct conscience consider Corinth corruption course Creator danger darkness death devo dispositions distress Divine Divine grace duty dwell earth enjoy enjoyment eternal evil faith Father favour feel folly fortune friends friendship future give Gospel hand happiness hath heart Heaven Hence honour hope human important light ligion live look Lord Lord's Supper mankind ment mercy midst mind misery moral multitude nature never objects occasion ourselves passions peace perfect persons piety pleasure prayer present principle proper Providence Psalm racter reason religion religious render righteous sacrament Scripture sentiments SERMON shew sion society soul spirit stings of conscience suffer tabernacle temper tence thee things thou thoughts tion tranquillity trust turbed unto vice virtue virtuous whole wisdom wise worldly worship
مقاطع مشهورة
الصفحة 206 - Will the Lord cast off for ever? and will he be favourable no more ? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?
الصفحة 242 - Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
الصفحة 35 - Raca, shall be in danger of the council : but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
الصفحة 373 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven?
الصفحة 77 - For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
الصفحة 431 - And there shall be signs in the sun and in the moon and in the stars, and upon the earth distress of nations with perplexity, the sea and the waves roaring, men's hearts failing them for fear and for looking after those things which are coming on the earth ; for the powers of heaven shall be shaken.
الصفحة 118 - The floods have lifted up, O Lord, the floods have lifted up their voice ; the floods lift up their waves. The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
الصفحة 133 - He feedeth on ashes : a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand...
الصفحة 278 - And he came and touched the bier : and they that bare him stood still. And he said, Young man, I say unto thee, Arise. And he that was dead sat up, and began to speak. And he delivered him to his mother.
الصفحة 50 - Keep thy heart with all diligence; for out of it are the issues of life. 24 Put away from thee a froward mouth, and perverse lips put far from thee. 25 Let thine eyes look right on, and let thine eyelids look straight before thee.