Lectures to Young MenCrosby, Nichols, 1856 - 190 من الصفحات |
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الصفحة 49
... vulgarity of dissipa- tion . With such an end in view , how easy will it be to find time for reading and oppor- tunity for self - improvement . With such a purpose in his heart from day to day , he is secured from the temptations to ...
... vulgarity of dissipa- tion . With such an end in view , how easy will it be to find time for reading and oppor- tunity for self - improvement . With such a purpose in his heart from day to day , he is secured from the temptations to ...
الصفحة 62
... vulgar , you may mark him as an unsafe man , who , sooner or later , will prove himself unworthy of respect or con- fidence . Take , for illustration , two general plans of life in the employment of leisure time . We need not select ...
... vulgar , you may mark him as an unsafe man , who , sooner or later , will prove himself unworthy of respect or con- fidence . Take , for illustration , two general plans of life in the employment of leisure time . We need not select ...
الصفحة 63
... vulgarity and dissipation . Occasionally the concert- room affords a more refined and unobjection- able employment , or the theatre mingles with the entertainment some elements of instruc- tion and intellectual enjoyment . Occasion ...
... vulgarity and dissipation . Occasionally the concert- room affords a more refined and unobjection- able employment , or the theatre mingles with the entertainment some elements of instruc- tion and intellectual enjoyment . Occasion ...
الصفحة 75
... all purity of thought and all refine- ment of feeling ? It would be better not to know how to read , than to read it . He who holds it in his hand is proclaiming his own vulgarity of taste , and is doing openly that which LEISURE TIME . 75.
... all purity of thought and all refine- ment of feeling ? It would be better not to know how to read , than to read it . He who holds it in his hand is proclaiming his own vulgarity of taste , and is doing openly that which LEISURE TIME . 75.
الصفحة 76
William Greenleaf Eliot. vulgarity of taste , and is doing openly that which he should be ashamed to do in secret . I do not fear to speak too strongly . I have not read , if it were all told , a hundred pages of such literature in my ...
William Greenleaf Eliot. vulgarity of taste , and is doing openly that which he should be ashamed to do in secret . I do not fear to speak too strongly . I have not read , if it were all told , a hundred pages of such literature in my ...
عبارات ومصطلحات مألوفة
50 cents amusement become beginning better Boston Cambridge Chronicle cause Channing character chiefly Christ Christian Examiner Christian Register church companionship daily devote dissipation duty earnest Edition elevated ence evil faithful fear feel folly friends give God's Gospel grow habit heart heaven holy honor hope improvement influ influence irreligion JAMES FREEMAN CLARKE Jesus keep leisure Lincoln's Inn lives living sacrifice look manner MARTYRIA means ment mind moral motives nature neglect occasion of sin ourselves perhaps pleasure prayer Price principles promise pursuit refinement religion religious respect ruin Scripture self-education self-improvement sermons sinful society soul speak spect spirit step strong SUNDAY SCHOOL taste temptation thing thought tian tion truth Unitarianism unto virtue volume vulgar whole wicked WILLIAM ELLERY CHANNING WILLIAM G words worldly worship wrong young youth
مقاطع مشهورة
الصفحة 29 - Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
الصفحة 6 - I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
الصفحة 94 - Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away.
الصفحة 5 - I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one.
الصفحة 104 - Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright: at the last it biteth like a serpent, and stingeth like an adder.
الصفحة 57 - See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil.