A Series of Lecture Sermons: Delivered at the Second Universalist Meeting, in BostonH. Bowen, 1818 - 415 من الصفحات |
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الصفحة 20
... arguments are designed to illustrate the proposition , that the grace of the gospel flows naturally from God to his enemies . It is believed that no subject in divinity is of greater moment than the one under consideration . For if it ...
... arguments are designed to illustrate the proposition , that the grace of the gospel flows naturally from God to his enemies . It is believed that no subject in divinity is of greater moment than the one under consideration . For if it ...
الصفحة 21
... argument , which we will here notice . " We have an advocate with the Father . " The common opinion supposes Jesus ... arguments 21.
... argument , which we will here notice . " We have an advocate with the Father . " The common opinion supposes Jesus ... arguments 21.
الصفحة 22
... arguments , to the divine Being , is really what is due to him , may be made to appear by refering to his providence . This we are specially authorised to do , by the example which the Saviour has fur- nished in our context , and which ...
... arguments , to the divine Being , is really what is due to him , may be made to appear by refering to his providence . This we are specially authorised to do , by the example which the Saviour has fur- nished in our context , and which ...
الصفحة 23
... argument too far by endeavor- ing to prove that the sinner is equally the object of divine love as the righteous , we rejoin by re- fering the objector to the full extent of the evi- dence already adduced , and to the consideration of ...
... argument too far by endeavor- ing to prove that the sinner is equally the object of divine love as the righteous , we rejoin by re- fering the objector to the full extent of the evi- dence already adduced , and to the consideration of ...
الصفحة 34
... argument rested , and answered it in our text ; " Is the law then against the pro- mises of God ? God forbid . " Whatever is contain- ed in the promises of God , be it ever so much or ever so good , it is not in the least subject to be ...
... argument rested , and answered it in our text ; " Is the law then against the pro- mises of God ? God forbid . " Whatever is contain- ed in the promises of God , be it ever so much or ever so good , it is not in the least subject to be ...
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Abraham according Apostle Beelzebub believe blasphemy blessed blind brethren called cerning children of God Christ Jesus christian church covenant creature dead designed devil disciples divine divine grace earth Egypt elected endless misery enemies epistle to Timothy eternal world everlasting evident evil faith favour fire and brimstone flesh forever Gentiles glorious glory gospel grace hath hearer heart heaven heavenly Father hell Henry Bowen Holy Ghost HOSEA BALLOU immortal Israel Jerusalem Jesus Christ Jews Joseph LECTURE SERMON Lord manifest mankind means mercy mind miracles of Jesus moral nature ness notice parent passage Paul pharisees promise prophet prove Published Semi-Monthly punishment reason recompense reconciled rejoice repentance rest resurrection righteousness Sadducees salvation Saviour says scriptures SECOND UNIVERSALIST MEETING sent serpent sins Sodom soul spake speak spirit suffer suppose testimony thee things thou tion torment truth unto whole wicked wisdom words wrath
مقاطع مشهورة
الصفحة 268 - For the grace of God that bringeth salvation hath appeared to all men, teaching us, that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world ; looking for that blessed hope, and the glorious appearing of the great God, and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people zealous of good works.
الصفحة 154 - I say then, Have they stumbled that they should fall ? God forbid : but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now, if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness...
الصفحة 42 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
الصفحة 268 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue...
الصفحة 34 - O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
الصفحة 194 - When the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. The Lord hath done great things for us ; whereof we are glad.
الصفحة 283 - Now learn a parable of the fig tree ; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh : so likewise ye, when ye shall see all these things, know that it is near, even at the doors.
الصفحة 37 - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
الصفحة 132 - Jesus knew their thoughts, and said unto them, Every kingdom divided against Itself is brought to desolation ; and every city or house divided against Itself shall not stand : And if Satan cast out Satan, he is divided against himself ; how shall then his kingdom stand?
الصفحة 46 - But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance, which glory was to be done away ; how shall not the ministration of the Spirit be rather glorious 1 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.