Philosophy of the Plan of Salvation: A Book for the TimesReligious Tract Society, 1799 - 184 من الصفحات |
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الصفحة 12
... purity than the cause . Human nature , in the maturity of its faculties , all agree , is imperfect and selfish ; and , for an imperfect and selfish being to originate a perfect and holy character , deify it , and worship it , is to ...
... purity than the cause . Human nature , in the maturity of its faculties , all agree , is imperfect and selfish ; and , for an imperfect and selfish being to originate a perfect and holy character , deify it , and worship it , is to ...
الصفحة 13
... of man from the pit into which he had fallen . The first thing necessary to be accomplished was , that a pure object of worship should be placed before the eye of the soul . Purity of heart THE PLAN OF SALVATION . 13.
... of man from the pit into which he had fallen . The first thing necessary to be accomplished was , that a pure object of worship should be placed before the eye of the soul . Purity of heart THE PLAN OF SALVATION . 13.
الصفحة 14
... Purity of heart and conscience would be necessary in the object of worship , otherwise , the heart and conscience of the worshipper would not be purified . But , if an object were presented , whose nature was infinitely opposed to sin ...
... Purity of heart and conscience would be necessary in the object of worship , otherwise , the heart and conscience of the worshipper would not be purified . But , if an object were presented , whose nature was infinitely opposed to sin ...
الصفحة 47
... purity from sin , and opposition of nature to all moral and physical defilement - they knew comparatively no- thing . After the law had been given , they knew that God required worship and obedience for him- self , and just conduct ...
... purity from sin , and opposition of nature to all moral and physical defilement - they knew comparatively no- thing . After the law had been given , they knew that God required worship and obedience for him- self , and just conduct ...
الصفحة 50
... purity , an idea of the highest degree of perfection may be produced . Thus one flower may be called lovely , another more lovely , and the rose the most lovely ; and the idea of the superior beauty of the rose would be originated by ...
... purity , an idea of the highest degree of perfection may be produced . Thus one flower may be called lovely , another more lovely , and the rose the most lovely ; and the idea of the superior beauty of the rose would be originated by ...
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عبارات ومصطلحات مألوفة
accomplished adapted affections Alcibiades apostle atonement attributes believed benefactor benevolent blessing Bridgewater Treatise cause character Christian circumstances condition conscience constitution conveyed conviction corrupt death deliverance desert of sin desire destroy dispensation Divine duty earth Egypt evil exercises exhibition existence fact faith in Christ falsehood feel God's Godhead gods gospel gratitude guilt happiness heart heathen holy human family human nature human soul idea idolatry idols impression individual influence inquiry instruction Israelites Jehovah Jesus Christ Jews knowledge labour language lawgiver likewise man's manifested means Messiah mind miracles moral law moral powers moral universe Moses nation nature of things necessary obedience obey object of worship old dispensation originated penalty perfect philosophy PLAN OF SALVATION point of inquiry prayer precepts principles produce racter receive religion religious revealed righteousness sacrifice sanction Saviour Scriptures self-denial selfish sense sinner soul suffering suppose temporal tion transgression true truth unto
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الصفحة 128 - Servants, obey in all things your masters according to the flesh ; not with eye-service, as men-pleasers, but in singleness of heart, fearing God ; and whatsoever ye do, do it heartily, as to the Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance ; for ye serve the Lord Christ.
الصفحة 110 - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound : that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
الصفحة 111 - Is the law then against the promises of God ? God forbid : for if there had been a law given which could have given life, verily righteousness should have been by the law.
الصفحة 130 - Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die.
الصفحة 171 - shall have the heathen for his inheritance, and the uttermost parts of the earth for his possession ; " when " the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ ; and he shall reign for ever and ever.
الصفحة 111 - What shall we say then ? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet.
الصفحة 111 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
الصفحة 118 - For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
الصفحة 31 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, the God efyour fathers hath sent me unto you...
الصفحة 111 - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.