Philosophy of the Plan of Salvation: A Book for the TimesReligious Tract Society, 1799 - 184 من الصفحات |
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الصفحة xii
... light when they were revelling in scenes of blood and slaughter . It being believed that one of their hero - gods , after destroying great numbers of the human race , destroyed himself , it hence became dis reputable to die in bed , and ...
... light when they were revelling in scenes of blood and slaughter . It being believed that one of their hero - gods , after destroying great numbers of the human race , destroyed himself , it hence became dis reputable to die in bed , and ...
الصفحة 11
... light to see the moral evil in which men were involved , but they had neither wisdom to devise a remedy , nor power to arrest the progress of the moral pestilence that was corrupting the noble faculties of the human soul 3. It was ...
... light to see the moral evil in which men were involved , but they had neither wisdom to devise a remedy , nor power to arrest the progress of the moral pestilence that was corrupting the noble faculties of the human soul 3. It was ...
الصفحة 29
... light and the ele- ments ; and their worship prevailed in some form among all the early nations . The miracles directed against the worship of Isis and Osiris must have made a deep impression on the minds both of the Israelites and the ...
... light and the ele- ments ; and their worship prevailed in some form among all the early nations . The miracles directed against the worship of Isis and Osiris must have made a deep impression on the minds both of the Israelites and the ...
الصفحة 44
... light from reason , and sufficient admonition from conscience , to guide himself , as an individual , in the path of truth and happiness . A single fact will correct such a sup position . Conscience , the great arbiter of the merit and ...
... light from reason , and sufficient admonition from conscience , to guide himself , as an individual , in the path of truth and happiness . A single fact will correct such a sup position . Conscience , the great arbiter of the merit and ...
الصفحة 60
... light of natural conscience , which might guide them to some extent in relation to their duties to each other , they had the moral law , with the com mentary of Moses , defining its precepts , and apply- ing them to the conduct of life ...
... light of natural conscience , which might guide them to some extent in relation to their duties to each other , they had the moral law , with the com mentary of Moses , defining its precepts , and apply- ing them to the conduct of life ...
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عبارات ومصطلحات مألوفة
accomplished adapted affections Alcibiades apostle atonement attributes believed benefactor benevolent blessing Bridgewater Treatise cause character Christian circumstances condition conscience constitution conveyed conviction corrupt death deliverance desert of sin desire destroy dispensation Divine duty earth Egypt evil exercises exhibition existence fact faith in Christ falsehood feel God's Godhead gods gospel gratitude guilt happiness heart heathen holy human family human nature human soul idea idolatry idols impression individual influence inquiry instruction Israelites Jehovah Jesus Christ Jews knowledge labour language lawgiver likewise man's manifested means Messiah mind miracles moral law moral powers moral universe Moses nation nature of things necessary obedience obey object of worship old dispensation originated penalty perfect philosophy PLAN OF SALVATION point of inquiry prayer precepts principles produce racter receive religion religious revealed righteousness sacrifice sanction Saviour Scriptures self-denial selfish sense sinner soul suffering suppose temporal tion transgression true truth unto
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الصفحة 128 - Servants, obey in all things your masters according to the flesh ; not with eye-service, as men-pleasers, but in singleness of heart, fearing God ; and whatsoever ye do, do it heartily, as to the Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance ; for ye serve the Lord Christ.
الصفحة 110 - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound : that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
الصفحة 111 - Is the law then against the promises of God ? God forbid : for if there had been a law given which could have given life, verily righteousness should have been by the law.
الصفحة 130 - Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die.
الصفحة 171 - shall have the heathen for his inheritance, and the uttermost parts of the earth for his possession ; " when " the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ ; and he shall reign for ever and ever.
الصفحة 111 - What shall we say then ? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet.
الصفحة 111 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
الصفحة 118 - For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
الصفحة 31 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, the God efyour fathers hath sent me unto you...
الصفحة 111 - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.