make it a subject of reflection. If you were reading a novel, or any other piece of intelligence that greatly interests you, would you not remember what you read last? And the fact that you fold a leaf or put in a string, demonstrates that you read rather as a task, than from love or reverence for the word of God. The word of God is the rule of your duty. And do you pay so little regard to it as not to remember what you read? If so, no wonder that you live so at random, and that your religion is such a miserable failure.

4. Unbelief. Instances in which you have virtually charged the God of truth with lying, by your unbelief of his express promises and declarations. God has promised to give the Holy Spirit to them that ask him. Now, have you believed this? Have you expected him to answer? Have you not virtually said in your hearts, when you prayed for the Holy Spirit, "I do not believe that I shall receive it?" If you have not believed nor expected you should receive the blessing, which God. has expressly promised, you have charged him with lying. 5. Neglect of prayer. Times when you omitted secret prayer, family prayer, and prayer meetings, or have prayed in such a way as more grievously to offend God, than to have neglected it altogether.

6. Neglect of the means of grace. When you have suffered trifling excuses to prevent your attending meetings, have neglected and poured contempt upon the means of salvation, merely from disrelish of spiritual duties.

7. The manner in which you have performed those dutieswant of feeling-want of faith-worldly frame of mind-so that your words were nothing but the mere chattering of a wretch, that did not deserve that God should feel the least care for him. When you have fallen down upon your knees, and said your prayers, in such an unfeeling and careless manner, that if you had been put under oath five minutes after you left your closet, you could not have told what you had been praying for.

8. Your want of love for the souls of your fellow-men. Look round upon your friends and relations, and remember how little compassion you have felt for them. You have stood by and seen them going right to hell, and it seems as though you did not care if they did. How many days have there been, in which you did not make their condition the subject of a single fervent prayer, or even an ardent desire for their salvation?

9. Your want of care for the heathen. Perhaps you have not cared enough for them to attempt to learn their condition; perhaps not even to take the Missionary Herald. Look at

this, and see how much you do really care for the heathen, and set down honestly the real amount of your feelings for them, and your desire for their salvation. Measure your desire for their salvation by the self-denial you practise, in giving of your substance to send them the gospel. Do you deny yourself even the hurtful superfluities of life, such as tea, coffee, and tobacco? Do you retrench your style of living, and really subject yourself to any inconvenience to save them? Do you daily pray for them in your closet? Do you statedly attend the monthly concert? Are you from month to month laying by something to put into the treasury of the Lord, when you go up to pray? If you are not doing these things, and if your soul is not agonized for the poor benighted heathen, why are you such a hypocrite, as to pretend to be a Christian? Why, your profession is an insult to Jesus Christ!

10. Your neglect of family duties. How you have lived before them, how you have prayed, what an example you have set before them. What direct efforts do you habitually make for their spiritual good? What duty have you not neglected? 11. Neglect of social duties.

12. Neglect of watchfulness over your own life. Instances in which you have hurried over your private duties, and not taken yourself to task, nor honestly made up your accounts with God. Where you have entirely neglected to watch your conduct, and have been off your guard, and have sinned before the world, and before the church, and before God.

13. Neglect to watch over your brethren. How often have ури broken your covenant, that you would watch over them in the Lord! How little do you know or care about the state of their souls! And yet you are under a solemn oath to perform it. What have you done to make yourself acquainted with them? How many of them have you interested yourself for, to know their spiritual state? Go over the list, and wherever you find there has been a neglect, write it down. How many times, have you seen your brethren growing cold in religion, and have not spoken to them about it? You have seen them beginning to neglect one duty after another, and you did not reprove them in a brotherly way. You have seen them falling into sin, and you let them go on. And yet you pretend to love them. What a hypocrite! Would you see your wife or child going into disgrace, or into the fire, and hold your peace? No, you would not. What do you think of yourself, then, to pretend to love Christians, and to love Christ, while you can see them going into disgrace, and say nothing to them?

14. Neglect of self-denial. There are many professors who are willing to do almost any thing in religion, that does not require self-denial. But when they are called to do any thing that requires them to deny themselves, O! that is too much. They think they are doing a great deal for God, and doing about as much as he ought to ask in reason, if they are only doing what they can do about as well as not; but they are not willing to deny themselves any comfort or convenience whatever, for the sake of serving the Lord. They will not willingly suffer reproach for the name of Christ. Nor will they deny themselves the luxuries of life, to save a world from hell. So far are they from remembering that self-denial is a condition of discipleship, that they don't know what self-denial is. They never have really denied themselves a riband or a pin for Christ, and for the gospel. O, how soon such professors will be in hell! Some are giving of their abundance, and are giving much, and are ready to complain that others don't give more; when, in truth, they do not give any thing that they need, any thing that they could enjoy, if they kept it. They only give of their surplus wealth; and perhaps that poor woman, who puts in twelve and a half cents at the monthly concert, has exercised more self-denial than they have in giving thousands. From these we now turn to

SINS OF COMMISSION.

1. Worldly mindedness. What has been the state of your heart in regard to your worldly possessions? Have you looked at them as really yours as if you had a right to dispose of them as your own, according to your own will? If you have, write that down. If you have loved property, and sought after it for its own sake, or to gratify lust or ambition, or a worldly spirit, or to lay it up for your families, you have sinned, and must repent.

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2. Pride. Recollect all the instances you can, in which have detected yourself in the exercise of pride. Vanity is a particular form of pride. How many times have you detected yourself in consulting vanity, about your dress and appearance? How many times have you thought more, and taken more pains, and spent more time, about decorating your body to go to church, than you have about preparing your mind for the worship of God? You have gone to the house of God caring more how you appear outwardly in the sight of mortal men, than how your soul appears in the sight of the heart-searching God. You have in fact set up yourself to be worshipped by

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them, rather than prepared to worship God yourself. You came to divide the worship of God's house, to draw off the attention of God's people to look at your pretty appearance. It is in vain to pretend now, that you don't care any thing about having people look at you. Be honest about it. Would you take all this pains about your looks if every body was blind?

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3. Envy. Look at the cases in which you were envious at those who you thought were above you in any respect. perhaps you have envied those who have been more talented or more useful than yourself. Have you not so envied some, that you have been pained to hear them praised? It has been more agreeable to you to dwell upon their faults, than upon their virtues, upon their failures, than upon their success. Be honest with yourself, and if you have harbored this spirit of hell, repent deeply before God, or he will never forgive you.

4. Censoriousness. Instances in which you have had a bitter spirit, and spoken of Christians in a manner entirely devoid of charity and love-charity, which requires you always to hope the best the case will admit, and to put the best construction upon any ambiguous conduct.

5. Slander. The times you have spoken behind people's backs of their faults, real or supposed, of members of the church or others, unnecessarily or without good reason. This is slander. You need not lie to be guilty of slander;-to tell the truth with the design to injure, is slander.

6. Levity. How often have you trifled before God, as you would not have dared to trifle in the presence of an earthly sovereign? You have either been an Atheist, and forgotten that there was a God, or have had less respect for him, and his presence, than you would have had for an earthly judge.

7. Lying. Understand now what lying is. Any species of designed deception. If the deception is not designed it is not lying. But if you design to make an impression contrary to the naked truth, you lie. Put down all those cases you can recollect. Don't call them by any soft name. God calls them LIES, and charges you with LYING, and you had better charge yourself correctly.

How innumerable are the falsehoods perpetrated every day. in business, and in social intercourse, by words, and looks, and actions-designed to make an impression on others contrary to the truth!

8. Cheating. Set down all the dealt with an individual, and done would not like to have done to you.

cases in which you have to him that which you That is cheating. God

has laid down a rule in the case; "All things whatsoever ye would that men should do to you, do ye even so to them." That is the rule; and now if you have not done so you are a cheat. Mind, the rule is not that you should do what you might reasonably expect them to do to you. That is a rule which would admit of every degree of wickedness. But it is As ye WOULD they should do to you."

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9. Hypocrisy. For instance, in your prayers and confessions to God. Set down the instances in which you have prayed for things you did not really want. And the evidence is, that when you had done praying, you could not tell what you had prayed for. How many times have you confessed sins that you did not mean to break off, and when you had no solemn purpose not to repeat them? Yes, have confessed sins when you knew you as much expected to go and repeat them as you expected to live.

10. Robbing God. Instances in which you have misspent your time, and squandered hours which God gave you to serve him and save souls, in vain amusements or foolish conversation, reading novels, or doing nothing; cases where you have misapplied your talents and powers of mind; where you have squandered money on your lusts, or spent it for things you did not need, and which neither contributed to your health, comfort or usefulness. Perhaps some of you who are here to-night have laid out God's money for TOBACCO. I will not speak of rum, for I presume there is no professor of religion here tonight that would drink rum. I hope there is no one that uses that filthy poison, tobacco. Think of a professor of religion, using God's money to poison himself with tobacco!

11. Bad temper. Perhaps you have abused your wife, or your children, or your family, or servants, or neighbors. Write it all down.

12. Hindering others from being useful. Perhaps you have weakened their influence by insinuations against them. You have not only robbed God of your own talents, but tied the hands of somebody else. What a wicked servant is he that loiters himself, and hinders the rest! This is done sometimes by taking their time needlessly; sometimes by destroying Christian confidence in them. Thus you have played into the hands of Satan, and not only showed yourself an idle vagabond, but prevented others from working.

If you find you have committed a fault against an individual, and that individual is within your reach, go and confess it immediately, and get that out of the way. If the individual you