The Temple of Truth: Or, The Best System of Reason, Philosophy, Virtue, and Morals, Analytically ArrangedL. Hansard & Sons, 1807 - 566 من الصفحات |
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الصفحة 15
... understanding . I venerate the memory of that truly great mind , which could say , Sunt , qui scire volunt , eo fine tantum , ut sciant : hæc turpis est Curiositas . Sunt , ut ipsi sciantur : turpis Vanitas . Sunt , ut scientiam pro ...
... understanding . I venerate the memory of that truly great mind , which could say , Sunt , qui scire volunt , eo fine tantum , ut sciant : hæc turpis est Curiositas . Sunt , ut ipsi sciantur : turpis Vanitas . Sunt , ut scientiam pro ...
الصفحة 35
... Understanding , and only one , which disdains all assistance whatever from Fancy . The address , I mean , is mathematical Demonstration ; the perfection of which , in point of ele- gance , consists in Perspicuity : and per- spicuity ...
... Understanding , and only one , which disdains all assistance whatever from Fancy . The address , I mean , is mathematical Demonstration ; the perfection of which , in point of ele- gance , consists in Perspicuity : and per- spicuity ...
الصفحة 43
... understanding , that I may by my voice teach others also , than ten thousand words in an unknown Tongue ? " And a Style may be so elabo- rately refined , metaphorical , or sublime , as to be as unintelligible to the majority , as a ...
... understanding , that I may by my voice teach others also , than ten thousand words in an unknown Tongue ? " And a Style may be so elabo- rately refined , metaphorical , or sublime , as to be as unintelligible to the majority , as a ...
الصفحة 51
... understanding , and amiable mind , have been acknowledged by all parties , however differing in opinion- " The Evidence for the Christian Religion seems to be so clear and strong , that no person , who is previously qualified by ...
... understanding , and amiable mind , have been acknowledged by all parties , however differing in opinion- " The Evidence for the Christian Religion seems to be so clear and strong , that no person , who is previously qualified by ...
الصفحة 55
... understanding and judgment of Truth , Virtue , and Happiness . These Principles are variously denominated : some- times they are called Maxims , Maxima , or the chief things in any Science ; sometimes , Axioms , from ažios , things most ...
... understanding and judgment of Truth , Virtue , and Happiness . These Principles are variously denominated : some- times they are called Maxims , Maxima , or the chief things in any Science ; sometimes , Axioms , from ažios , things most ...
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عبارات ومصطلحات مألوفة
Apostle Aristotle beauty Benevolence blasphemy blessings Bliss called Candour Character Christ Jesus christian chuse divine Grace divine Revelation docet doctrine error eternal evil exalted excellence faculties Faith false Favour Felicity fide flesh living genius glory Godhead Gospel Happiness hath Heart Heaven holy honour human Reason Humility idea ignorant immortal Infidelity infinite ingenuous inspired intellectual Jesus Christ judgment justified knowledge language learned light Lord Love malè mankind Matt maxim mean ment Mercy Mind moral nature ness never nihil object Oracles Peace peculiar perfect person Philosophy Piety pious Plato pleasure powers Prejudice Pride Principles profess public Teachers pursuits quæ racter rational Redemption Religion render right Reason Righteousness sacred Truth Salvation saved Science Scrip Scriptures sense shew Soul Spirit sublime sunt supreme System Taste thing thou tion true understanding unto vanity Virtue whole Wisdom Word Writer δε εις εν και τα το
مقاطع مشهورة
الصفحة 229 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
الصفحة 242 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason ; and his sabbath work, ever since, is the illumination of his Spirit. First he breathed light upon the face of the matter, or chaos; then he breathed light into the face of man ; and still he breatheth and inspireth light into the face of his chosen.
الصفحة 162 - Christ, who, though he was rich, yet for our " sakes became poor, that we, through his poverty,
الصفحة 208 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
الصفحة 24 - ... (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below"; so always that this prospect be with pity, and not with swelling or pride.
الصفحة 162 - But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, 'He that glorieth, let him glory in the Lord.
الصفحة 214 - Therefore by the deeds of the law there shall no flesh be justified in his sight; for by the law is the knowledge of sin.
الصفحة 269 - Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God. You see then that a man is justified by works, and not by faith only.
الصفحة 215 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered, blessed is the man to whom the Lord will not impute sin.
الصفحة 385 - Hermit hoar, in solemn cell, Wearing out life's evening gray; Smite thy bosom, sage, and tell, What is bliss? and which the way?" BOSWELL: "But why smite his bosom, Sir?" JOHNSON: "Why, to shew he was in earnest