Manners of the Ancient Israelites: Containing an Account of Their Peculiar Customs and Ceremonies, Their Laws, Polity, Religion, Sects, Arts and Trades, Divisions of Time, Wars, Captivities, & C. with a Short Account of the Ancient and Modern Samaritans, Written Originally in French by Claude Fleury ... the Whole Much Enlarged from the Principal Writers on Jewish AntiquitiesN. Bangs and J. Emory, 1825 - 281 من الصفحات |
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الصفحة 21
... divided into classes , the antediluvian and postdilu- vian : to the former belong Adam , Seth , Enoch , & c . To the latter Abram , Isaac , Jacob , & c . lived more than a hundred years with Shem , and Chap . II . ] 21 Of the Patriarchs ...
... divided into classes , the antediluvian and postdilu- vian : to the former belong Adam , Seth , Enoch , & c . To the latter Abram , Isaac , Jacob , & c . lived more than a hundred years with Shem , and Chap . II . ] 21 Of the Patriarchs ...
الصفحة 23
... divided for in his days , says the ext , Gen. x , 25 , the earth ( nipilegah ) was divided . MANASSES , the son of Joseph , signifies forgetting , from nashah , he was forgetful , for said he , Gen. xli , 51 , God hath made me forget ...
... divided for in his days , says the ext , Gen. x , 25 , the earth ( nipilegah ) was divided . MANASSES , the son of Joseph , signifies forgetting , from nashah , he was forgetful , for said he , Gen. xli , 51 , God hath made me forget ...
الصفحة 31
... divided into twelve tribes , * There was the same number of the Ishmaelites , † and as many of the Persians . The people of Athens were at first composed of four tribes , afterward divi- ded into ten , to which they gave the names of ...
... divided into twelve tribes , * There was the same number of the Ishmaelites , † and as many of the Persians . The people of Athens were at first composed of four tribes , afterward divi- ded into ten , to which they gave the names of ...
الصفحة 51
... divided into more shares , it was to be made up with industry and labour , by tilling the ground more carefully , and breeding greater numbers of cattle in deserts and commons . Thus , it was cattle and other moveables that made one ...
... divided into more shares , it was to be made up with industry and labour , by tilling the ground more carefully , and breeding greater numbers of cattle in deserts and commons . Thus , it was cattle and other moveables that made one ...
الصفحة 68
... divided into several toes , or that have no horns ; and birds that live upon flesh . Many would eat nothing that had life and in the * Prov . xxvii , 27. † Plato , Rep . iii . ‡ Lev . ii , 4 , 5 , & c . § Herod . ii . Porphyr . Abstin ...
... divided into several toes , or that have no horns ; and birds that live upon flesh . Many would eat nothing that had life and in the * Prov . xxvii , 27. † Plato , Rep . iii . ‡ Lev . ii , 4 , 5 , & c . § Herod . ii . Porphyr . Abstin ...
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عبارات ومصطلحات مألوفة
2dly Abraham altar ancient appears blessed called captivity ceremonies CHAPTER Chron circumcised cities commanded customs David Deut earth Egypt Egyptians Exod fathers feast gave Gentiles Gerizim gold gospel Greeks Hebrews Herod highpriest holy honour hundred Ibid idolatry Idumeans instruments Isaiah Israel Israelites Iturea Jacob Jerusalem Jesus Christ Jews Joseph Josephus Judah Judea judges king land land of Israel Levites likewise lived Luke Maimonides manner married mentioned month moon Moses mount Gerizim nations Nazarites night Numb obliged observe offered officers oh Lord patriarchs pounds sterling prayers priests prophets proselytes Psalm purified reckoned religion Romans sabbath sacred sacrifices Samaritans says Scripture Septuagint Sichem signifies Solomon sort speak sterling synagogue Syria tabernacle temple thing thousand tion took tribe tribe of Judah twelve unto viii Vulgate whole wives women word worship xvii xxiii
مقاطع مشهورة
الصفحة 218 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
الصفحة 217 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls : for it is the blood that maketh an atonement for the soul.
الصفحة 270 - What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded ; 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
الصفحة 234 - According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
الصفحة 210 - Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
الصفحة 108 - THE Lord descended from above, And bowed the heavens most high ; And underneath his feet he cast The darkness of the sky. 2 On cherub and on cherubim, Full royally he rode ; And on the wings of mighty winds Came flying all abroad.
الصفحة 219 - Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
الصفحة 235 - Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die : it shall be a statute for ever throughout your generations : and that ye may put difference between holy and unholy, and between unclean and clean ; and that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.
الصفحة 242 - But they said, We will drink no wine : for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever...
الصفحة 191 - If any other man thinketh that he hath whereof he might trust in the flesh, I more : circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews ; as touching the law, a Pharisee ; concerning zeal, persecuting the Church ; touching the righteousness which is in the law, blameless.