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Directions for life and doctrine. PHILEMON.

16 They profess that they know God;

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CHAP.

but in works they deny him, being abom- || 1 Titus directed what to
inable, and disobedient, and unto every
good work reprobate.

CHAP. II.

1 Directions given to Titus, both for his doctrine and life. 9 Of the duty of

servants,

BUT speak thou the things which be

come sound doctrine :

2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience;

3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

4 That they may teach the young women to be sober, to love their husbands, to love their children,

5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

6 Young men likewise exhort to be sober-minded.

7 In all things shewing thyself a pattern of good works in doctrine shewing uncorruptness, gravity, sincerity,

8 Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; 10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

11 For the grace of God that bringeth salvation hath appeared to all men,

12 Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God, and our Saviour Jesus Christ;

14 Who gave himself for us, that he might redeem us from ali iniquity, and purify unto himself a peculiar people, zealous of good works.

15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

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obstinate hereticks. 12 them in mind to cipalties and powers trates, to be ready to eve 2 To speak evil of ne brawlers, but gentle, shewing all meekness unto all men.

3 For we ourselves also were sometimes foolish,disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

4 But after that the kindness and love of God our Saviour toward man appeared,

5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

6 Which he shed on us abundantly, through Jesus Christ our Saviour;

7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

10 A man that is an heretick, after the first and second admonition, reject; 11 Knowing that he that is such, is subverted, and sinneth, being condemned of himself.

12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting to them."

14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

¶ It was written to Titus, ordained the first bishop of the church of the Cre tians, from Nicopolis of Macedonia.

THE EPISTLE OF PAUL TO PHILEMON.

Paul desireth Philemon to forgive his servant, and lovingly to receive him again. PAUL, a prisoner of Jesus Christ, and

Timothy our brother, unto Philemon our dearly beloved, and fellow-labourer, 2 And to our beloved Apphia, and Archippus our fellow-soldier, and to the church in thy house:

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3 Grace to you, and peace, from God our Father and the Lord Jesus Christ. 4 I thank my God, making mention of thee always in my prayers,

5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;

6 That the communication of thy faith

922 Kul exhorteth was cus
CHEBREWS
son become effectual by the acknowl-
Aging of every good thing which is in
you in Christ Jesus.

7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. 8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,

9 Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

10 I beseech thee for my son Onesimus, whom I have begotten in my bonds o

11 Which in time past was to thee unprofitable, but now profitable to thee and

to me:

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16. Not now as a servant, but above as servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord 2L WAL

17 If thou count me therefore a part ner, receive him as myself.

18 If he hath wronged thee, or oweth thec ought, put that on mine account;

49 I Paul have written with mise own hand, I will repay is: albeit I do not say to thee how thou owest unto me even thine own self besides. ? adet yat

20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say, the

22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you., rier

23 There salute thee Epaphras, my fellow-prisoner in Christ Jesus

24 Marcus, Aristarchus, Demas, Lucas, my fellow-labourers. dos and T

25 The grace of our Lord Jesus Christ be with your spirit. Amen. Den ¶ Written from Rome to Philemon, by Onesimus a servant.

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CHAP. L

HEBREWS.

1 Christ, in these last times, coming to us from the Father, 4 is preferred before angels both in person and office. GOD, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

6 And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him. 7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

8 But unto the Son, he saith, Thy

throne, O God, is for ever and ever: a Sceptre of righteousness is the sceptre of thy kingdom,

9 Thou hast loved righteousness, and

hated iniquity; therefore God, even thy

God, hath anointed thee with the oil of gladness above thy fellows

10 And, Thou, Lord, in the beginning hast laid the foundation of the earth: and the heavens are the works of thine hands.

11 They shall perish; but thou remainest: and they all shall wax old as doth a garment;

12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

CHAP. II.

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Obedience due to Christ.

CHAP. 11. Christ more worthy than Moses. 925* 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

steadfast, and every transgression and disobedience received a just recompense of reward

3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

God also bearing them witness, both

with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

5 For unto the angels hath he not put in subjection the world to come, whereof we speak.

16 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that

thou visitest him?

7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we sce not yet all things put under him.

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings.

11 For both he that sanctifieth, and they who are sanctified, are all of one for which cause he is not ashamed to call them brethren,

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13 And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15 And deliver them, who, through fear of death, were all their life-time subject to bondage.

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

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CHAP. II.

1 Christ is more worthy than Moses: 7 therefore if we believe not in hìm, re shall be more worthy of punishment than hard-hearted Israel.

Wers of the heavenly calling, conTHEREFORE, holy brethren, par-3

sider the Apostle and High Priest of our profession, Christ Jesus;

2 Who was faithful to him that appointed him, as also Moses was faithful" in all his house.

3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house, hath more honour than the house.

4 For every house is builded by some man; but he that built all things is God.

5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

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6 But Christ as a son over his own house: whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm unto the end.

7 Wherefore (as the Holy Ghost saith, To-day if ye will hear his voice,

8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

9 When your fathers tempted me, proved me, and saw my works forty years.

10 Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.

11 So I sware in my wrath, they shall not enter into my rest.)

12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

13 But exhort one another daily, while it is called To-day; lest any of you be hardened through the deceitfulness of sin.

14 For we are made partakers of Christ, if we hold the beginning of our confidence. steadfast unto the end;

15 While it is said, To-day, if ye will hear his voice, harden not your hearts," as in the provocation.

16 For some, when they had heard, did provoke: howbeit, not all that came out of Egypt by Moses.

17 But with whom was he grieved for ty years? was it not with them that had sinned, whose carcases fell in the wilder

should not enter into his rest, but to them that believed not?

17 Wherefore in all things it behoredness? him to be made like unto his brethren; 18 And to whom sware he that they that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

19 So we see that they could not enter in because of unbelief.

926 Rest attained by faith.

CHAP. IV.

HEBREWS.

1 The rest of christians is attained by faith. 12 The power of God's word. 14 By our high priest, Jesus the Son of God, subject to infirmities, but not to sin, 16

we must and may go boldly in the

throne of grace.

IET us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.

2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5 And in this place again, if they shall enter into my rest.

6 Seeing therefore it remaineth. that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

7 (Again, he limiteth a certain day, saying in David, To-day, after so long a time; as it is said, To-day, if ye will hear his voice, harden not your hearts.

8 For if Jesus had given them rest, then would he not afterward have spoken of another day.

9 There remaineth therefore a rest to the people of God.

10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.)

11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

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12 For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do,

14 Seeing then that we have a great High Priest, that is passed into the heaveus, Jesus the Son of God, let us hold fast our profession.

15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Christ's priesthood. CHAP. V.

1 The authority and honour of our Saviour's priesthood. 11 Negligence in the knowledge thereof reproved.

FOR every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins

2 Who can have compassion on the ig norant, and on them that are out of the way; for that he himself also, is compassed with infirmity.

3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron:

5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to-day have I begotten thee.

6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard, in that he feared;

8. Though he were a Son, yet learned he obedience by the things which he suffered; 9 And being made perfect, he became the author of eternal salvation unto all them that obey him;

10 Called of God an high priest after the order of Melchisedec.

11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

13 For every one that useth milk, is unskilful in the word of righteousness: for he is a babe.

14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

CHAP. VI.

1 Paul exhorteth not to fall back from the faith, 11 but to be steadfast, 12 diligent and patient to wait upon God, 13 because God is most sure in his promise. HEREFORE leaving the principles. To the doctrine of Christ, let us ga on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

2 of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

S And this will we do, if God permit.

Danger of Apostacy.

CHAP, VIL.

4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

5 And have tasted the good word of God, and the powers of the world to

come,

6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

12 That ye be not slothful, but fellowers of them who through faith and patience inherit the promises.

13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15 And so, after he had patiently endured, he obtained the promise.

16 For men verily swear by the greater; and an oath for confirmation is to them an end of all strife.

17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirm ed it by an oath:

18 That by two immutable_things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

19 Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail,

20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. CHAP. VII.

1 Christ Jesus is a priest after the order
of Melchisedec, 11and so far more excel-
lent than the priests of daron's order.
Fo
OR this Melchisedec, king of Salem,
priest of the most high God, who met
Abraham returning from the slaughter
of the kings, and blessed him;

2 To whom also Abraham gave a tenth

Christ and Melchisedec. 927 part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

7 And without all contradiction the less is blessed of the better.

8 And here men that die receive tithes ; but there he receiveth them, of whom it is witnessed that he liveth.

9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. 10 For he was yet in the loins of his father, when Melchisedec met him.

11 If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron ?

12 For the priesthood being changed, there is made of necessity a change also of the law.

13 For he of whom these things are spe ken pertaineth to another tribe, of which no man gave attendance at the altar.

14 For it is evident that our Lord sprang out of Juda; of which tribe Muses spake nothing concerning priesthood.

15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

16 Who is made, not after the law of a carnal commandment, but after the power of an endless life,

17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

18 For there is verily a disanaulling of the commandment going before for the weakness and unprofitableness thereof,

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

20 And inasmuch as not without an oath he was made priest:

21 (For those priests were made without an oath; but this with an oath, by him that said unto him, The Lord sware, and will not repent, Then art a pilest for ever after the order of Melchisedec :)

22 By so much was Jesus made a surety of a better testament.

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