Sermons, Essays, and Extracts, by Various Authors: Selected with Special Respect to the Great Doctrine of AtonementPrinted and sold, by George Forman, 1811 - 387 من الصفحات |
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الصفحة 3
... offering it to all , and yet leaving many to go on in sin and perish , The sufferings of Christ a gain to the Universe , Innocent suffering for the Guilty , 179 218 239 242 comply with the gospel , they will never feel their.
... offering it to all , and yet leaving many to go on in sin and perish , The sufferings of Christ a gain to the Universe , Innocent suffering for the Guilty , 179 218 239 242 comply with the gospel , they will never feel their.
الصفحة 4
... never feel their de- pendence on Him who alone is able to work in them " the whole good pleasure of his goodness , and the work of faith with power . " Nor will they feel disposed , or see the occasion they have , to " give unto God the ...
... never feel their de- pendence on Him who alone is able to work in them " the whole good pleasure of his goodness , and the work of faith with power . " Nor will they feel disposed , or see the occasion they have , to " give unto God the ...
الصفحة 7
... never have come to him , or become his disciples , had it not been for a gracious divine influence upon their minds , which was not granted to those murmurers and opposers ; had they not been effectually drawn by him in whose hand are ...
... never have come to him , or become his disciples , had it not been for a gracious divine influence upon their minds , which was not granted to those murmurers and opposers ; had they not been effectually drawn by him in whose hand are ...
الصفحة 12
... never - failing a connection in this case as in any natural connection whatever . Which ought by no means to be dissembled , but openly maintained . But then it is certainly of a quite different , and even a di- rectly opposite nature ...
... never - failing a connection in this case as in any natural connection whatever . Which ought by no means to be dissembled , but openly maintained . But then it is certainly of a quite different , and even a di- rectly opposite nature ...
الصفحة 13
... never be known by its fruit . It could never be known by a man's actions , any thing what his heart was . So that , B if they were dealt with according to their works , Smalley on Moral Inability . 13.
... never be known by its fruit . It could never be known by a man's actions , any thing what his heart was . So that , B if they were dealt with according to their works , Smalley on Moral Inability . 13.
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according act of grace answer apostle appears atonement of Christ believe believeth blood common grace commutative justice condemnation considered consistent creatures criminal curse death of Christ debt debtor depravity deserve distributive justice divine grace divine law doctrine effect elect eternal everlasting evil faith Father favour forgiveness free grace give glory God's gospel guilty happiness hath heart Hence holy honour implies imputed inconsistent infinite inflicted iniquity James Jesus Christ justified justly kind Lord manifest mankind means ment mercy merit mind moral government natural necessary ness never obligation offered pardon Paul penalty perfect perfect law personal character Peter punishment reason redeemed redemption regard render repentance respect righteousness salvation satisfaction saved Saviour scriptures sense sinners sins socinians sole foot soul sovereign spirit sufferings of Christ sufficient suppose things thou tion transgression true truth universe unto vessels of wrath wicked word wrath
مقاطع مشهورة
الصفحة 131 - Think not that I am come to destroy the law or the prophets; I am not come to destroy but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
الصفحة 15 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
الصفحة 109 - But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
الصفحة 132 - For I say unto you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
الصفحة 129 - For I bear them record that they have a zeal of God, but not according to knowledge.
الصفحة 108 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
الصفحة 130 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
الصفحة 293 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
الصفحة 164 - There is no other name given under heaven among men whereby we must be saved, but the name of Jesus.
الصفحة 167 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.