Sermons, Essays, and Extracts, by Various Authors: Selected with Special Respect to the Great Doctrine of AtonementPrinted and sold, by George Forman, 1811 - 387 من الصفحات |
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الصفحة 50
... James i . 18. And Paul says to the Corinthi- " In Christ Jesus I have begotten you through the gos- pel . " But how is this to be reconciled with making the quickening of sinners properly a supernatural work ? ans , Ans . Almost all the ...
... James i . 18. And Paul says to the Corinthi- " In Christ Jesus I have begotten you through the gos- pel . " But how is this to be reconciled with making the quickening of sinners properly a supernatural work ? ans , Ans . Almost all the ...
الصفحة 102
... , confessing their sins . James and John , who were sir - named Boanerges , that is , the sons of thunder , were doubtless , great preachers of the law ; • and not merely loud and noisy preachers . Paul 102 Perfection of the Divine Law .
... , confessing their sins . James and John , who were sir - named Boanerges , that is , the sons of thunder , were doubtless , great preachers of the law ; • and not merely loud and noisy preachers . Paul 102 Perfection of the Divine Law .
الصفحة 251
... James considered each other as good men , and had for several years been in the habit of cor- responding on divine subjects . Their respect was mutual . Their sentiments , however , though alike in the main , were not exactly the same ...
... James considered each other as good men , and had for several years been in the habit of cor- responding on divine subjects . Their respect was mutual . Their sentiments , however , though alike in the main , were not exactly the same ...
الصفحة 252
... James ? James . I cannot tell whether what I have written or spoken accords with brother Peter's ideas on these subjects indeed I suspect it does not : but I never thought of calling either of the doctrines in question . Were I to ...
... James ? James . I cannot tell whether what I have written or spoken accords with brother Peter's ideas on these subjects indeed I suspect it does not : but I never thought of calling either of the doctrines in question . Were I to ...
الصفحة 255
... James . Till lately I cannot say that I have thought closely upon it . I have understood that several of our best writers consider the word amartia ( sin ) as fre- quently meaning a sin - offering . Dr. Owen so inter- prets it in his ...
... James . Till lately I cannot say that I have thought closely upon it . I have understood that several of our best writers consider the word amartia ( sin ) as fre- quently meaning a sin - offering . Dr. Owen so inter- prets it in his ...
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according act of grace answer apostle appears atonement of Christ believe believeth blood common grace commutative justice condemnation considered consistent creatures criminal curse death of Christ debt debtor depravity deserve distributive justice divine grace divine law doctrine effect elect eternal everlasting evil faith Father favour forgiveness free grace give glory God's gospel guilty happiness hath heart Hence holy honour implies imputed inconsistent infinite inflicted iniquity James Jesus Christ justified justly kind Lord manifest mankind means ment mercy merit mind moral government natural necessary ness never obligation offered pardon Paul penalty perfect perfect law personal character Peter punishment reason redeemed redemption regard render repentance respect righteousness salvation satisfaction saved Saviour scriptures sense sinners sins socinians sole foot soul sovereign spirit sufferings of Christ sufficient suppose things thou tion transgression true truth universe unto vessels of wrath wicked word wrath
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الصفحة 131 - Think not that I am come to destroy the law or the prophets; I am not come to destroy but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
الصفحة 15 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
الصفحة 109 - But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
الصفحة 132 - For I say unto you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
الصفحة 129 - For I bear them record that they have a zeal of God, but not according to knowledge.
الصفحة 108 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
الصفحة 130 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
الصفحة 293 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
الصفحة 164 - There is no other name given under heaven among men whereby we must be saved, but the name of Jesus.
الصفحة 167 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.