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with tnee and the Holy Ghost, ever, unto them, What manner of cont. one Gol, world without end. Amen. munications are these that ye have For the Epistle. Acts x. 3i. one to another, as ye walk, and are

, saul? said, Of a truth I perceive that was Cleopas, answering, said unto Go! is no respecter of persons: but him, Art thou only a suranger in in every nation he that feart-th him Jerusalem, and has not known the and worketh righteousness, is ac- things which are come to pass there cepled with him. The word which in these days ? And he said unto Golsent into the children of Israel, thein, What things? And they preaching peace by Jesus Christ; said unto him, Concerning Jesus of (he is Lord of all:) that word, 1 Nazareth, who was a prop!ret say, ye know, which was published mighly in deed and word, before throughout all Judea, and began God and all the perple: And how from Galilee, after the baptism ihe chief priests and our rulers dewhich Jolin preached: How God livered him to be condemned to anointed Jesus ot Nazareth with the death, and have crucified him. But lloty Ghost, and with power; who we trusted that it had been he wlio went about doing good, and healing should have redeemed Israel : and all that were oppressed of the devil: beside all this, today is the third for Goxi was with him. And we are day since these things were done. wilnesses of all things which he did, Yea, and certain women also of our both in the land of thie Jews, and in company male us astonished, who Jerusalem; who they slew, and were early at the sepulchre, and hanged on a tree. Tim Gud raised when they found not his body, they up the third lay, and showed him came, saying, that they had also openly; not to all the people, but seen a vision of angels, which said

lo witnesses chosen before or Gol, that he was alive. And certain of even to us, wlio dhid eat and drink them who were with us went 10 with him after he rose from the the sepulchre, and found it even so dead. And he commanded us to as the women had saist; but him preach unto the people, and to tes- they saw not. Then he said unto tify that it is he who was ordained them, O fools, and slow of heart to of God to be the judge of greck and believe all that the prophets have deal. To him giie all the prophets spoken! ought not Christ to have wilness, that through leis name, suffered these things, and to enter whosoever believethi in him, shall into his glory? And beginning at receive remission of sins.

Moses and all the prophets, he exil prospelSt. Luke xxiv. 13. pounderl unto them in all the ScripBEHOLD), two of this disciples tres, the things concerning himself

. went that same day to a village and they drew nigh into the vil. called Emmais, which was from lage whither they went: and he Jerusalem abxt threescore formule as though he woull have gone longs. And they talked together further: But they constrained liim, of all these things which had hap- saying, Abide with us ; for it is topened. And it came to pass, that wards evening, and the day is far while they communed together, spent. And he went in to tarry and reasoned, Jesus himselt drew with them. And it came to pass, near, and went with them. Bit as he sat at mcat with them, he took their eyes were lokalen, that they brend, and blessed it, and brake, and sivuld not kuow him. And be said gave to them. And their eyes were



opened, and they knew him, and he many days of them which came up vanished out of their sight. And with him from Galilee to Jerusalem, they said one to another, Did not who are his witnesses unto the peoour heart burn within us, when be ple. And we declare unto you glad talked with us by the way, and tidings, how that the promise which while he npened to us the Scrip- was made unto the fathers, God tares ? And they rose up the same hath fulfilled the same wito us their four, and returned to Jerusalem, children, in that he hath raiserl ep and found the eleven gathered to Jesus again ; as it is also written in gether, and them that were with the second Psalm, Thou art my inem, saying, The Lord is risen in- Son, this day have I begotten thee. deed, and hath appeared unto Si- And as concerning that he raised

And they told what things him up froin the dead, now no more were done in the way, and how he to return to corruption, he said on was known of them in breaking of this wise, I will give you the sure tuead.

mercies of David. Wherefore he

saith also in another Psalm, Thou T'uesduy in Easter-Week. shalt not suffer thine Holy One to The Collect.

see corruption. For David, after LAIGHTY God, who through he had served his own generation, Christ hast overcome death, and was laid unto his fathers, and saw opensd unto us the gate of everlast-corruption : But he, whom God ing life ; we humbly beseech thee, raised again, saw no corruption. Be that as, by thy special grace. pre-lit known unto you therefore, men venting us, thou dost put into our and brethren, that through this minds good desires; so by thy con- man is preached unto you the for. tinual help: we may bring the same giveness of sins: And by him all to grod effect, through Jesus Christ that believe are justified from all our Lord, who liveth and reigneth things, from which ye could not be with thee and the Holy Ghost, ever justified by the law of Moses. Be. one God, world without end. Amers

. ware, therefore, lest that comeupon For the Epistle. Acts xii. 26. you which is spoken of in the pro

the stock of Abraham, and wonder, and perish: for I work a whosoever umong you feareth God, work in your days, a work which to you is the word of this salvation you shall in no wise believe, though sent. For they that dwell at Je- a man declare it unto you. musalem, and their rulers, because The Gospel. St. Luke xxiv. 56. they knew him not, nor yet the JESUS himself stood in the midst voices of the

of them, read every sabbath-day, they have Peace be unto you. But they were fulfilled them in condemning him. terrified and affrighted, and sup. And though they found no cause of posed that they had seen a spirit. death in him, yet desired they Pi. And he said unto them, Why are tate that he should he slain. And ye troubled, and why do thoughts when they had fulfilled all that arise in your hearts? Behold my was written of him, they took him hands and my feet, that it is I my. down from the tree, and laid him self: handle me, and see; for a in a sepulchre. But God raised him spirit hath not flesh and bones, as from the dead : And he was seen ye see me have. And when he

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had thus spoken, he showed them Heave the Father, the Word, ard his hands and his feet. And while the Holy Ghost: and these threo they yet believed not for joy, and are one. And there are three that wondered, he said unto them, Have bear witness in earth, the spirit, ye here any meat ? And they gave and the water, and tlie bloodand him a piece of a broiled fislı, and these three agree in one. If we of an honeycomb. And he took receive the witness of men, the it, and did eat before them. And witness of God is greater: for this he said unto them, These are the is the witness of Gol, which he hath wons which I spake unto you, teslied of his Son. Ile that bewhile I was yet with you, that all lieveth on the Son of Gol, lath the things inust be fulfilled which were witness in himself: he that believeth written in the law of Moses, and not Gol, hath male him a liar, be. in the Prophets, and in the Psalıns, cause he believeth not the record concerning mc. Then opened he that God gave of his Son, And their un lerstanding, that they might this is the record, that God hath diderstand the scriptures; and said given to us eternal life; and this w.to them, Thus it is written, and life is in his Son. He that hath the thus it behoved Christ to suffer, Son hath life; and he that hath not and to rise tiom the dead the third the Son hath not life. day; and thai repentance and re- The Gospel. St. John xx. 19. mission of sins should be preached CHE same day at evening, being in his name among all nations, be- the first day of the week, when ginning at Jerusalem. And ye are the doors were shut, where the diswitnesses of these things. ciples were assembled for fear of

the Jews, came Jesus and stood in The first Soruly after Easter. Ithe midst, and saith unto them, The Collect.

Peace be unto you. And when he ALIGHT Father, who last hund so sail, he showed unto them

given thine only Son to die for his hands and his side. Then were our sins, and to rise again for our the disciples glad when they saw justification ; grant us so to put the Lord. Then said Jesus to them nway the leaven of malice and wick-again, Peace be unto you : As my edness, that we may always serve Father hath sent me, even so send thee in pureness of living and truth, ! you. And when he had said this, thinugh the merits of the same thy he breathed on them, and saith unto Son Jesus Christ our Lor. Amen. them, Receire ye the Holy Ghost : The Epistle. 1 John v. 4. Whose soever sins ye remit, they

Gol, overcometh the world; soever sins ye retain, they are reand this is the victory that over-tained. co'nesh th world, even our faith. Who is he that overcometh the The second Sunday after Easter. world, but he that believeth that

The Collect. desis

is the Son of God. This is ALMIGHTY God, who hast give he that came and

unto even Jesus Christ; not by water Jus both a sacrifice for sin, and also orily, but by water anıl blood: And un ensample of godly life; give us it is the Spirit that beareth witness, grace that we may always most because the Spirit is truth. Forhankfully receive that his inestithere are throe that bear recoul in malit benefit, and also daily midste

vour oursclres to follow the blesseri, The third Sunday after Easter. steps of his most hoiy life, through

The Collect. the same Jesus Christ our Lord.


LMIGHTY God, who showest Amen.

to them that are in error the The Epistle. 1 St. Peter ii, 19. light of lliy truth, to the intent that THIS is thank-worthy, if a man they may return into the way of

for conscience towaru God en-rigliteousness; grant into all thiose dure gricf, suffering wrongfully. who are admitted into the fellowFor what glory is it, if when ye be strip of Christ's religion, that they buffeted for your faults, ye shall may avoid those things that are take it patiently? But it, when yo contrary to their profession, and do well, and suffer for it, ye take follow all such things as are agreea. it patiently, this is acceptable with ble to the same, through our Lord God. For even hereunto were ye Jesus Christ. Ámen. called ; because Christ also suffer - The Epistle. 1 St. Peter ü. 11. ed for us leaving us an example, DEARLY beloved, I beseech you, that ye should follow : as Who did no sin, neither was gule stain from fleshly lusts, which war found in his mouth: Who when he against the soul; having your conwas reviled, reviled not again ; versation honest among the Genwhen he suffered, he threatened tiles; that whereas they speak not; but committed himself to him against you as evil-doers, they may that judgeth righteously: Who his by your good works, which they own self bare our sir:s in hisown voly shali behold, glorify God in the day on the tree, that we, being dead to of visitation. Submit yourselves to sin, shoull live unto righteousness: every ordlinance of man for the by whose stripes ye were healed. Lord's sake; whether it be to the For ye were as sheep going astray ; king, as supreme; or unto gover. but are now returned unto the sliep-nors, as unto them that are sent hy herd aud bishop of your souls. him, for the punishment of evil.

The Gospel. St. John X. 11. doers, and for the praise of them JESUS stil, I am the goal sher: Juhat do well: For so is the will of

herd: the good shepherd give:h God, that with well-doing ye may his life for the sheep. But lie thal put to silence the ignorance of fool. is an hireling, and not the shepherd, ish men : as free, and not using whose own the shecp are not, seeth your liberty for a cloak of malicious. the wolf coming, and leaveth the ness; but as the servants of God. sheep, and feeth ; and the wolf Ilonour all men : Love the brother. cateheth them, and scattereth the hood: Fear God: Honour the king. sheep. The hireling Aceth because The Gospel. St. Johın xvi. 16. he is an, baireling, and careth, not JESUS said to his disciples. A for the sleep. I am

, see herd, and know mo' sheer, and am me; and again, a little while, and known of mine. Aš the Father ye shall see me; because I go to knoweth me, even so know I the the Father. Then said some of his Father: and I lay down my life for disciples among themselves, What the sheep. And other sheep I is this that he saith unto us, A little have, which are not of this fold; while, and ye shall not see me; them also I must bring, and they and again, á little while, and ye shall hear my voice; and there shall see me; and, Because I go to huill be one fold and one shepheri.'the Father'? They said therefore,

from you.

What is this that he saith, A little the righteousness of God. Whereo while ? we cannot tell what he fore lay apart all filthiness and saith. Now Jesus knew that they superfluity of naughtiness, and le. were desirous to ask him, and said ceive with meekness the engrafted unto them, Do ye inquire among word, wbichi is able to save your yourselves of that I said, A little souls. while, and ye shall not see me; and The Gospel. St. John xvi. 5. again a little while, and ye shad JESUS said unto his disciples;

? Verilyunto Now I go to him that you, that ye shall weep and lament, sept me, and none of you askech but the world shall rejoice: and ye mc, Whither goest thou? But beshall be sorrowful, but your sorrow cause I have said these ings unto shall be turned into joy. A wo-you, sorrow hath filled your heart. man when she is in travail hath Nevertheless I tell you the truith; sorrow, because her hour is come: it is expedient for you thai I go but as soon as she is delivered of the away ; for if I go not away, the chikl, she remembereth no more Comforter will not come unto you; the anguish, for joy that a man is but if I depart, I will send him una born into the world. And ye now to you. And when he is come, he therefore have sorrow: but I will wil reprove the world of sin, and See you again, and your heart shall of righteousness, and of judgment: rejoice, and your joy no man taketh Of sin, because they believe it on

me: Of righteousness, because I go

to my Father, and ye see me un The fourth Sunday after Easter. more : Of julgment, because the The Colect.

prir.ce of this worid is juilged. I O

order the unruly wills and af- you, but ye cannot bear them now. fections of sinful men; grant unto Howbeit, when he, the Spirit of thy people, that they may love the truth, is come, he will guiile you thing which thou commandest, and into all truth : for he shall not desire that which thou dost promise; speak of himself; but whatsoever that so, among the sundry and ma- he shall hear, that shall he speak ; nifold changes of the world, our and he will show you things to coine. hearts may surely there be fixed, He shall glorify me: for he shall where tre joys are to be found, receive of mine, and shall slow it through Jesus Christ our Lord. unto you. All things that the FaAmen.

ther hath, are mine; therefore said The Epistle. St. James i. 17. I, that he shall take of mine, and EVERY good gift, an de levery pershall show it unto you.

fect gift is above, and cometh down from the Father of The fifth Sunday after Easter. ligirts, with whom is lio variable

The Collect. ness neither shadow of turning O Lorrly from whom all good Of his own us with things do come; grant to HS the word of truth, that we should thy humble servants, that by thy be a kind of first fi'uits of his crea. holy inspiration we may think those tures. Wherefore, my beloved things that are good, and by thy brethren, let every man be swift to merciful guiding may perform the hear, slow to speak, slow to wrath ; same, through our iad Jesus for the whole of inan worketh not Christ. Amen.


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