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The Gospel. St. Luke x, 23. neighbour unto him that fell among BL LESSED are the eyes which the thieves? And he said, He that see the things that ye see: For showed mercy on him. Then said I tell you, that many prophets and Jesus unto him, Go, and do thou kings have desired to see those likewisc. things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. And behold a certain lawyer stood up, and tempted him,

The fourteenth Sunday after
The Collect.

saying, Master, what shall I do ALMIGHTY and everlasting God, give unto us the increase inherit eternal life? He said unto of faith, hope, and charity; and him, What is written in the law? that we may obtain that which thou How readest thou? And he answer-dost promise, make us to love that ing said, Thou shalt love the Lord which thou dost command, through thy God with all thy heart, and with Jesus Christ our Lord. Amen. all thy soul, and with all thy The Epistle. Gal. v. 16. strength, and with all thy mind; Say then, Walk in the Spirit, and thy neighbour as thyself. And and ye shall not fulfil the lust of he said unto him, Thou hast an- the flesh. For the flesh lusteth swered right: this do, and thou against the Spirit, and the Spirit shalt live. But he, willing to jus-against the flesh; and these are tify himself, said unto Jesus, And contrary the one to the other; so who is my neighbour? And Jesus that ye cannot do the things that answering said, A certain man went ye would. But if ye be led by the down from Jerusalem to Jericho, Spirit, ye are not under the law. and fell among thieves, which stript Now the works of the flesh are him of his raiment, and wounded manifest, which are these, Adultehim, and departed, leaving him (ry, fornication, uncleanness, lascivihalf dead. And by chance there ousness, idolatry, witcheraft, hatred, came down a certain Priest that variance, emulations, wrath, strife, way; and when he saw him, he seditions, heresies, envyings, mur passed by on the other side. And ders, drunkenness, revellings, and likewise a Levite, when he was at such like: of the which I tell you be the place, came and looked on Lim, fore, as I have also told you in time and passed by on the other side. past, that they who do such things, But a certain Samaritan, as he shall not inherit the kingdom of God. journeyed, came where he was: But the fruit of the Spirit is love, and when he saw him, he had com-joy, peace, long-suffering, gentlepassion on him, and went to him, uess, goodness, faith, meekness, and bound up his wounds, pouring temperance: against such there is in oil and wine; and set him on his no law. And they that are Christ's own beast, and brought him into an have crucified the flesh, with the inn, and took care of him. And on jaffections and lusts. the morrow, when he departed, he The Gospel. St. Luke xvii. 11. took out two-pence, and gave them ND it came to pass, as Jesus went to the host, and said unto him, Take to Jerusalem, that he passed care of him; and whatsoever thou through the midst of Samaria and spendest more, when I come again, Galilee. And as he entered into a I will repay thee. Which now of certain village, there met him ten these three, thinkest thou, was men that were lepers, who stood

afar oft; And they lifted up their rule, peace be on them, and mercy, voices, and said, Jesus, Master, have and upon the Israel of God. From mercy on us. And when he saw henceforth let no man trouble me, them, he said unto them, Go show for I bear in my body the marks of yourselves unto the priests. And the Lord Jesus. Brelluren, the it came to pass, that, as they went, grace of our Lord Jesus Christ be they were cleansed. And one of with your spirit. Amen. them, wlien he saw that he was The Gospel. St. Matt. vi. 24. healed, turned back, and with a Oman can serve two masters :

one, down on his face at his feet, ziv- and love the other; or else he will ing him thanks: and he was a Sa- hold to the 'one, and despise the maritan. And Jesus answering said, other. Yc cannot serve God and Were there not ten cleansed ? but mammon. Therefore I say unto where are the nine? There are not you, Take no thought for your life, found that returned to give glory to what ye shall tat, or what ye

slali Gol, save this stranger. And lie drink; nor yet for your body, what said unto him, Arise, go thy way : ye shall put on. Is not the life thy faith hath made thee wiiole.

more than meat, and the boils than The fifieenth Sunuluy after

raiment? Behold the fowls of the Trinity.

air: for they sow not, neither do The Collict.

they reap, nor gather into barns ; EEP, we beseech thee, O Lord, yet your heavenly Father feedeth mercy And because the frailty of than they? Which of you, by taking man without thee cannot but fàll, thought, can add one cubit unto his keep us ever by thy help from all stature ? And why take ye thought things hurtful, and lead us to all for raiment ? Consider the lilies of things profitable to our salvation, the fielt), how they grow: they toil turough Jesus Christ our Lord. not, neither do they spin ; and yet Amen.

I say unto you, that even Solomon The Epistle. Gal. vi. 11. in all his glory was not arrayerl like

see how large a letter I have one of these. Wherefore if God

written unto you with mine so clothe thegrass of the field, which own hand. - As many as desire to to-day is, and to-morrow is cast into make a fair sliow in the fiesh, they the oven ; shall he not much more constrain you to be circumcised'; clothe you, O ye of little faith? only lest they should suffer persecu- Therefore take no thought, saying, tion for the cross of Christ. For nei-What shall we eat! or, What shall ther they themselves who are cir- we drink? or, Wherewithal shall cumcised keep the law; but desire we be clothed? (for after all these to have you circumcised, that they things do the Gentiles seek :) for may glory in your flesh. But Gul your heavenly Father knoweth that forbill that I shoulil glory, save in ve have need of all these things. the cross of our Lord Jesus Christ, But seek ye first the kingilon of by whom the world is crucified into Gol, and his righteousness, and all me, and I unto the world. For in these things shall be acldled unto you. Cluist Jesus neither circumcision Take therefore no thought for the availeth any thing, nor uncircum- morrow; for the morrow shall take cision, but a new creature. And thought for the things of itself: suf. 28 many as walk according to this'ficient unto the dayis

the evil thereof.



The sixteenth Sunday after and he said, Young man, I say unto Trinity.

thee, Arise. And he that was dead The Collect.

sat up, and began to speak : and he O

continual pity cleanse and de- there came a fear on all : and they fend thy Church; and because it glorified God, saying, that a great cannot continue in safety without Prophet is risen up among us;

and, thy succour, preserve it evermore that God hath visited his people. by thy help and goodness, through And this rumour of him went forth Jesus Christ our Lord. Amen. throughout all Judea, and through.

The Epistle. Ephes. iii. 13. out all the region round about. I

Desire that ye faint not at my

tribulations for you, which is The seventeenth Sunday after your glory. For this cause I bow

Trinity. my knees unto the Father of our

The Collect. Lord Jesus Christ, of whom the LORD, we pray thee, that thi

and is named, that he would grant you, follow us ; and make us continually according to the riches of his glory, to be given to all good works, to be strengthened with might by through Jesus Christ our Lord. his Spirit in the inner man; that Amen. Christ may dwell in your hearts by The Epistle. Ephes. iv. 1. faith ; that ye, being rooted and

I Therefore, the prisoner of the grounded in love, may be able to comprehend, with all saints, what worthy of the vocation wherewith is the breadth, and length and depth, ye are called, with all lowliness and and height; and to know the love meekness, with long-suffering, for. of Christ, which passeth knowledge, bearing one another in love; enthat ye might be filled with all the deavouring to keep the unity of the fulness of God. Now unto him that Spirit in the bond of peace. There is able to do exceeding abundantly is one body, and one Spirit, even as above all that we ask or think, ac- ye are called in one hope of your cording to the power that worketh calling; one Lord, one Faith, one in us, unto him be glory in the Baptism, one God and Father of all, Church, by Christ Jesus, throughout who is above all, and through all, all ages, world without end. Amen. and in you all. The Gospel. St. Luke vii. 11. The Gospel. St. Luke xiv. 1.

T came to pass, as Jesus went into that Jesus went into a city call. ed Nain; and many of his disciples risees to eat bread, on the Sabbath. went with him, and much people. rlay, that they watched him. And Now, when he came nigh to the behold, there was a certain man begate of the city, behold, there was fore him, who had the dropsy. And à dead man carried out, the only Jesus answering spake unto the son of his mother, and she was a Lawyers and Pharisees, saying, Is widow : and much people of the it lawful to heal on the Sabbath day? sity was with her. And when the and they held their peace. And he Lord saw her, he had compassion took him, and healed him, and let on her, and said unto her, Weep not. him go ; and answered them, say. And he came and touched the bier, ing, Which of you shall have an ass (and they that bare him stood still lor an ox fallen into a pit, and will



mot straightway pull him out on the cees to silence, they were gathered Sabbath-day? And they could not together. Then one of them, who answer him again to these things, was a lawyer, asked him a question, And he put forth a parable to those tempting him, and saying, Master, who were bidden, when he marked which is the great commandment how they chose out the chief rooms; in the law? Jesus said unto him, saying unto them, When thou art Thou shalt love the Lord thy God bidden of any man to a welding, with all thy heart, and with all sit not down in the highest room, thy soul, and with all thy mind: lest a more honourable man than This is the first and great com thou be bidden of him; and he that mandment. And the second is like bade thee and him come and say to unto it, Thou shalt love thy neigh thee, Give this man place; and thou bour as thyself. On these two com. begin with shame to take the low-mandments hang all the law and est room. But when thou art bid- the prophets. While the Pharisees den, go and sit down in the lowest were gathered together, Jesus ask. room; that when he that bade thee ed them, saying, What think ye of cometh, he may say unto thee, Christ? whose son is he? They Friend, go up higher: then shalt say unto him, The Son of David. thou have worship in the presence He saith unto them, How then doth of them that sit at meat with thee. David in spirit call him Lord,saying, For whosoever exalteth himself, The Lord said unto my Lord, Sit shall be abased: and he that hum-thou on my right hand, till I make bleth himself, shall be exalted.

The eighteenth Sunday after

The Collect.

LORD, we beseech thee, grant thy people grace to withstand the temptations of the world, the flesh, and the devil; and with pure hearts and minds to follow thee, the only God, through Jesus Christ our Lord. Amen.

thine enemies thy footstool? I David then call him Lord, how is he his son? And no man was able to answer him a word, neither durst

any man, from that day forth, ask him any more questions.

The nineteenth Sunday after Trinity. The Collect. God, forasmuch as without thee The Epistle. 1 Cor. i. 4. we are not able to please thee; Thank my God always on your mercifully grant that thy Holy Spi behalf, for the grace of God which rit may in all things direct and rule is given you by Jesus Christ; that our hearts, through Jesus Christ in every thing ye are enriched by our Lord. Amen. him, in all utterance, and in all

The Epistle. Ephes. iv. 17. knowledge; even as the testimony THE HIS I say therefore, and testify of Christ was confirmed in you. So in the Lord, that ye henceforth that ye come behind in no gift; walk not as other Gentiles walk, in waiting for the coming of our Lord the vanity of their mind; having Jesus Christ, who shall also con- the understanding darkened, being firm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

The Gospel. St. Matt. xxii. 34.

alienated from the life of God, through the ignorance that is in them, because of the blindness of their heart: who, being past feeling,

WHEN the Pharisees had heard have given themselves over lentoas that Jesus had put the Saddu-seiviousness, to work all uncleanness

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The twentieth Sunday after

The Collect:

with greediness. But ye have not so say, Arise, and walk? But that he learned Christ; if so be that ye may know that the Son of man hath have heard him, and have been power on earth to forgive sins, (then taught by him, as the truth is in saith he to the sick of the palsy) Jesus: 'That ye put off, concern-Arise, take up thy bed, and go unto ing the former conversation, the thine house. And he arose, and old man, which is corrupt accord-departed to his house. But when ing to the deceitful lusts; and be the multitude saw it, they marvelrenewed in the spirit of yourled, and glorified God, who had mind and that ye put on the new given such power unto men. man, which after God is created in righteousness and true holiness. Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. Be ye angry, and sin Almighty and most merciful God, of thy bountiful goodness not let not the sun go down upon keep us, we beseech thee, from all your wrath: neither give place to things that may hurt us; that we, the devil. Let him that stole, being ready both in body and soal, steal no more; but rather let him may cheerfully accomplish those labour, working with his hands the things which thou commandest, thing which is good, that he may have through Jesus Christ our Lord. to give to him that needeth. Let no Amen. corrupt communication proceed out The Epistle. Ephes. v. 15. of your mouth, but that which is good SEE then that ye walk eirenmto the use of edifying, that it may spectly, not as fools, but as wise, minister grace untothe hearers. And redeeming the time, because the grieve not the Holy Spirit of God, days are evil. Wherefore be ye not whereby ye are scaled unto the day unwise, but understanding what the of redemption. Let all bitterness, will of the Lord is. And be not and wrath, and anger, and clamour, drunk with wine, wherein is excess; and evil-speaking, be put away from but be filled with the Spirit: speakyou, with all malice. And be ye kind ing to yourselves in psalms and one to another, tender-hearted, for-hymns and spiritual songs, singgiving one another, even as God foring and making melody in your Christ's sake hath forgiven you. heart to the Lord; giving thanks The Gospel. St. Matt. ix. 1. always for all things unto God and JESUS entered into a ship, and the Father, in the name of our passed over, and came into his Lord Jesus Christ; submitting yourown city. And behold, they brought selves one to another in the fear of to him a man sick of the palsy, ly-God. ing on a bed. And Jesus seeing their faith, said unto the sick of the palsy, Son, be of good cheer, thy sins be ven is like unto a certain king, forgiven thee. And behold, certain who made a marriage for his son; of the scribes said within themselves, and sent forth his servants to call This man blasphemeth. And Je-them that were bidden to the wedsus, knowing their thoughts, said, ding: and they would not come. Wherefore think ye evil in your Again, he sent forth other servants, hearts? For whether is easier to say, saying, Tell them who are bidden, Thy sins be forgiven thee? or to Behold, I have prepared my dinner:

The Gospel. St. Matt. xxi. 1. JESUS said, The kingdom of hea

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