A View of the Evidences of Christianity: In Three Parts ...R. Faulder, 1800 |
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الصفحة
... of Christianity , and of greater clearness in the evidence P. 360 CHA P. VII . The fuppofed Effects of Chriflianity P. 375 CHAP . VIII . Conclufion P. 390 317228 i PART II . OF THE AUXILIARY EVIDENCES OF CHRISTIANITY [ vii ] .
... of Christianity , and of greater clearness in the evidence P. 360 CHA P. VII . The fuppofed Effects of Chriflianity P. 375 CHAP . VIII . Conclufion P. 390 317228 i PART II . OF THE AUXILIARY EVIDENCES OF CHRISTIANITY [ vii ] .
الصفحة 24
... effects may be very extensive . They may be interesting even to other orders of intelligent beings . I think it is a general opinion , and one to which I have long come , that the benefi- cial effects of Chrift's death extend to the ...
... effects may be very extensive . They may be interesting even to other orders of intelligent beings . I think it is a general opinion , and one to which I have long come , that the benefi- cial effects of Chrift's death extend to the ...
الصفحة 27
... effects , which effects must all along have been the fubject of human experience . When it is once fettled , no matter upon what principle , that to do good is virtue , the reft is calculation . But fince the calcu- lation cannot be ...
... effects , which effects must all along have been the fubject of human experience . When it is once fettled , no matter upon what principle , that to do good is virtue , the reft is calculation . But fince the calcu- lation cannot be ...
الصفحة 29
... effects , have been prejudicial to human happiness . II . That the gofpel has brought forwards fome virtues , which poffefs the highest in- trinfic 9 trinfic value , but which have commonly been overlooked and [ 29 ]
... effects , have been prejudicial to human happiness . II . That the gofpel has brought forwards fome virtues , which poffefs the highest in- trinfic 9 trinfic value , but which have commonly been overlooked and [ 29 ]
الصفحة 34
... effects it is noxious , it is pro- perly condemned , certainly is not praised , by fober moralifts . L It was a portion of the fame character as that we are defending , or rather of his love of the fame character , which our Saviour ...
... effects it is noxious , it is pro- perly condemned , certainly is not praised , by fober moralifts . L It was a portion of the fame character as that we are defending , or rather of his love of the fame character , which our Saviour ...
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عبارات ومصطلحات مألوفة
Acts afferted againſt Agrippa alfo alledged almoſt alſo amongſt anſwer apoftles appears argument becauſe Bithynia cafe Caiaphas Caligula caufe cauſe character Chrift Chriftian circumftances compariſon conclufion confequence confiderable defign difciples epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond feem fent fhall fhould fion firft firſt fituation flain fome fometimes fpeech ftances ftate ftill fubject fuccefs fuch fuffered fufficient fuppofed Galatia goſpel hath Herod hiftorian hiftory High Prieft himſelf inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus Judea judgement Koran leaſt Luke Mahomet miffion miracles moft moſt muſt obferve occafion paffage pafs Paul perfon Pharifees poffefs preaching prefent Prieſt progreſs purpoſe queftion racter reaſon reft refurrection religion reprefented Roman Sadducees ſhall ſpeaking ſtate Syria Teftament teftimony Tertullian tetrarch thefe themſelves theſe Theudas thing thofe thoſe thou thouſand Tiberius tion tranfaction truth univerfally uſed whofe writers
مقاطع مشهورة
الصفحة 327 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
الصفحة 29 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
الصفحة 9 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
الصفحة 325 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
الصفحة 151 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
الصفحة 32 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
الصفحة 42 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
الصفحة 326 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
الصفحة 14 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.