A Commentary, Critical, Expository and Practical, on the Gospel of Luke: For the Use of Ministers, Theological Students, Private Christians, Bible Classes, and Sabbath SchoolsLeavitt & Allen, 1859 - 400 من الصفحات |
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الصفحة 1
... truth , by their intimacy with those who had themselves seen our Lord , or had become well acquainted with the facts of his history from per- sons who had enjoyed that privilege . To set forth in order a declaration ; more literally ...
... truth , by their intimacy with those who had themselves seen our Lord , or had become well acquainted with the facts of his history from per- sons who had enjoyed that privilege . To set forth in order a declaration ; more literally ...
الصفحة 3
... truth . Hast been instructed . The etymology of the verb refers it to oral instruction , from which is derived our words catechism , catechist , and to catechize . Copies of written works were so few and expen- sive , that oral ...
... truth . Hast been instructed . The etymology of the verb refers it to oral instruction , from which is derived our words catechism , catechist , and to catechize . Copies of written works were so few and expen- sive , that oral ...
الصفحة 4
... truth unadulterated and consistent , as the times were more and more remote from the age in which Jesus lived and ... truths he had written . In this investigation he was , however , un- der the guiding , superintending influ- ence of ...
... truth unadulterated and consistent , as the times were more and more remote from the age in which Jesus lived and ... truths he had written . In this investigation he was , however , un- der the guiding , superintending influ- ence of ...
الصفحة 8
... while age has ever been regarded as the de- positary of wisdom . This general and well - acknowledged truth , however , is у 18 And Zacharias said unto the angel , Whereby 8 [ B. C. 2 . LUKE . in the spirit and power of Elias, | dient ...
... while age has ever been regarded as the de- positary of wisdom . This general and well - acknowledged truth , however , is у 18 And Zacharias said unto the angel , Whereby 8 [ B. C. 2 . LUKE . in the spirit and power of Elias, | dient ...
الصفحة 11
... the same man , through the whole line of his ancestors , under two different and distinct names , is proof positive that one or the other is wanting in truth , women . 29 And when she saw him , she B. C. 1. ] 11 CHAPTER I.
... the same man , through the whole line of his ancestors , under two different and distinct names , is proof positive that one or the other is wanting in truth , women . 29 And when she saw him , she B. C. 1. ] 11 CHAPTER I.
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عبارات ومصطلحات مألوفة
Alford angel apostles blessings Capernaum Christ clause death denotes disciples discourse divine doubtless earth erally evangelists expression faith father feast fulness Galilee Gentiles give glory God's gospel hath healed heart heaven Herod Holy idea implied Jerusalem Jesus Jewish Jews John John 20 Judea king kingdom kingdom of God literally Lord Lord's Mark 14 Mary Matt Matthew and Mark ment mercy Messiah miracle Mount of Olives multitude natural Old Testament Olshausen original parable pass passage passover persons Peter Pharisees phatic Pilate ples prayer preaching preceding priests prophets publicans question referred regard remarks rendered repentance reply rich salvation Samaritan say unto sense servant shows signifies sinner sins sion soul spake spirit spoken steward Stier suffering suppose temple thee things thou tion translation truth unjust steward uttered verb verse Webster and Wilkinson whole words Zacharias
مقاطع مشهورة
الصفحة 71 - And it came to pass, when he was in a certain city, behold, a man full of leprosy : who, seeing Jesus, fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
الصفحة 174 - And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
الصفحة 130 - Peter and they that were with him were heavy with sleep : and when they were awake, they saw his glory, and the two men that stood with him. 33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here : and let us make three tabernacles ; one for thee, and one for Moses, and one for Elias : not knowing what he said.
الصفحة 175 - But even the very hairs of your head are all numbered. Fear not therefore; ye are of more value than many sparrows. Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: but he that denieth me before men shall be denied before the angels of God.
الصفحة 99 - For I say unto you, Among those that are born of women, there is not a greater prophet than John the Baptist : but he that is least in the kingdom of God, is greater than he.
الصفحة 49 - He answereth, and saith unto them, He that hath two coats, let him impart to him that hath none ; and he that hath meat, let him do likewise.
الصفحة 185 - My lord delayeth his coming ; and shall begin to beat the men-servants and maidens, and to eat and drink, and to be drunken ; the lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
الصفحة 146 - All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father ; and who the Father is, but the Son, and he to whom the Son will reveal him.
الصفحة 91 - Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye ? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
الصفحة 118 - When he saw Jesus, he cried out, and fell down before him, and with a loud voice, said, What have I to do with thee, Jesus, thou Son of God most High ? I beseech thee torment me not.