New Englander and Yale Review, المجلد 16Edward Royall Tyler, William Lathrop Kingsley, George Park Fisher, Timothy Dwight W.L. Kingsley, 1858 |
المحتوى
| 142 | |
| 150 | |
| 171 | |
| 183 | |
| 189 | |
| 195 | |
| 207 | |
| 209 | |
| 215 | |
| 221 | |
| 225 | |
| 271 | |
| 407 | |
| 434 | |
| 458 | |
| 464 | |
| 465 | |
| 575 | |
| 762 | |
| 770 | |
| 790 | |
| 898 | |
| 904 | |
| 907 | |
| 920 | |
| 927 | |
| 933 | |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
according American appear beautiful become believe called cause character Christ Christian church common condition course direction divine doctrine effect England English especially evidence existence expressed fact faith feel force give given hand heart human idea important influence interest Italy kind knowledge known labor land language learned less letters light living look matter means mind moral nature never object observed once original passed persons philosophy position practical preaching present principles published question reason received regard relation religion respect seems seen sense sermons seven society spirit success theory things thought tion tracts true truth universal volume whole writings
مقاطع مشهورة
الصفحة 17 - I can, at any rate, show that the experiments made with it at the end of the seventeenth and the beginning of the eighteenth century fully confirm the high encomium bestowed by Dioscorides upon his indicum.
الصفحة 397 - Man by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation, so as a natural man being altogether averse from that good, and dead in sin, is not able by his own strength to convert himself, or to prepare himself thereunto.
الصفحة 472 - ... Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists...
الصفحة 422 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery : and whoso marrieth her which is put away doth commit adultery.
الصفحة 751 - And there appeared another wonder in heaven ; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth...
الصفحة 208 - ... the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds; which we, being conscious of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses.
الصفحة 799 - We live in deeds, not years; in thoughts, not breaths; In feelings, not in figures on a dial. We should count time by heart-throbs. He most lives Who thinks most — feels the noblest — acts the best.
الصفحة 385 - If I do not the works of My Father, believe Me not. But if I do, though ye believe not Me, believe the works: that ye Faith, the way to insight.
الصفحة 208 - Secondly, the other fountain, from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
الصفحة 823 - The unconditionally unlimited, or the Infinite, the unconditionally limited, or the Absolute, cannot positively be construed to the mind ; they can be conceived only by a thinking away from, or abstraction of, those very conditions under which thought itself is realized ; consequently, the notion of the Unconditioned is only negative — negative of the conceivable itself.