Philosophy of the plan of salvation, by an American citizen [J.B. Walker].Religious Tract Society, 1799 - 184 من الصفحات |
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الصفحة 10
... universe , but they knew nothing about the Creator , the holy and almighty Judge of men . " * Plutarch says that Numa forbade the Romans to make statues of their gods . Some of the more intelligent of the philosophers , perceiving 10 ...
... universe , but they knew nothing about the Creator , the holy and almighty Judge of men . " * Plutarch says that Numa forbade the Romans to make statues of their gods . Some of the more intelligent of the philosophers , perceiving 10 ...
الصفحة 41
... universe but the Maker of the soul could use . The demonstration is therefore perfect , that the Scripture narrative is true , and that no other narrative , differing materially from this in its prin- ciples , could be true . CHAPTER VI ...
... universe but the Maker of the soul could use . The demonstration is therefore perfect , that the Scripture narrative is true , and that no other narrative , differing materially from this in its prin- ciples , could be true . CHAPTER VI ...
الصفحة 45
... universe of God , animate or in- animate , is left without the government of appro- priate law , unless that thing be the noblest creature of God - the human spirit . To suppose , therefore , that the human soul is thus left unguided by ...
... universe of God , animate or in- animate , is left without the government of appro- priate law , unless that thing be the noblest creature of God - the human spirit . To suppose , therefore , that the human soul is thus left unguided by ...
الصفحة 60
... universe of mind would have good reason to believe that the God of heaven was but little opposed to sin . Did he punish it with the highest degree of penalty , it would be evidence to the universe that his nature was in the highest ...
... universe of mind would have good reason to believe that the God of heaven was but little opposed to sin . Did he punish it with the highest degree of penalty , it would be evidence to the universe that his nature was in the highest ...
الصفحة 95
... universe can move his affections to an object , until he be lieves that the object possesses some loveliness or excellency of character . The heart is affected just as much by the goodness of another if we believe that goodness to exist ...
... universe can move his affections to an object , until he be lieves that the object possesses some loveliness or excellency of character . The heart is affected just as much by the goodness of another if we believe that goodness to exist ...
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عبارات ومصطلحات مألوفة
accomplished adapted affections Alcibiades apostle atonement attributes believed benefactor benevolent blessing Bridgewater Treatise cause character Christian circumstances concerning condition conscience constitution conveyed conviction corrupt death deliverance desert of sin desire destroy dispensation duty earth Egypt evil exercises exhibition existence fact faith in Christ falsehood feel God's Godhead gods gospel gratitude guilt happiness heart heathen holy human family human nature human soul idea idolatry idols impression individual influence inquiry instruction Israelites Jehovah Jesus Christ Jews knowledge labour language lawgiver likewise Lord man's manifested means Messiah mind miracles moral law moral powers moral universe Moses nation nature of things necessary obedience obey object of worship old dispensation penalty perfect philosophy PLAN OF SALVATION point of inquiry prayer precepts principle produce racter receive religion religious revealed righteousness sacrifice sanction Saviour Scriptures self-denial selfish sense sinner soul suffering suppose temporal tion transgression true truth unto wisdom
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الصفحة 130 - Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
الصفحة 117 - But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
الصفحة 117 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
الصفحة 166 - Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord...
الصفحة 93 - For both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren...
الصفحة 129 - Christ, as of a lamb without blemish and without spot : who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God.
الصفحة 117 - What shall we say then ? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet.
الصفحة 66 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls : for it is the blood that maketh an atonement for the soul.
الصفحة 124 - For the Jews require a sign, and the Greeks seek after wisdom ; but we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness ; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
الصفحة 117 - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good ; that sin by the commandment might become exceeding sinful.