A portraiture of Quakerism, المجلد 2S. Stansbury, 1806 |
المحتوى
| 4 | |
| 8 | |
| 15 | |
| 22 | |
| 33 | |
| 39 | |
| 46 | |
| 55 | |
| 137 | |
| 153 | |
| 164 | |
| 184 | |
| 198 | |
| 231 | |
| 243 | |
| 266 | |
| 67 | |
| 78 | |
| 86 | |
| 98 | |
| 104 | |
| 113 | |
| 123 | |
| 130 | |
| 275 | |
| 283 | |
| 301 | |
| 317 | |
| 326 | |
| 338 | |
| 382 | |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Almighty Apostle Paul arbitrators baptism of John baptized become blood body bread called Capernaum celebration censure ceremony CHAP Chris Christian church concerns custom disciples disowned divine doctrine duty enjoined faith Father feel flesh follow Gentiles George Fox given Gospel hand hath heart Hence Henry Tuke Holy Ghost Holy Spirit human Irenæus Jesus Christ Jews John Woolman kers kingdom knowledge latter light live Lord Lord's Supper Luke manner marriage means mind ministers monthly meetings moral Moses mourning nature never Newcastle upon Tyne objects observed occasion opinion ordinance outward passover persons poor portion preaching principle prophets Quakers believe Quakers say reason receive redemption religion religious repentance respect salvation scriptures Scythians SECT seed sions society soul speak spirit of God supper teach things thou tians tion tism trade truth unto wine words worship
مقاطع مشهورة
الصفحة 313 - baptism doth also now save us, (not the putting away of the filth of the flesh, but the answer of a good conscience towards God,) by the resurrection of Jesus Christ." The Apostle states here concerning the baptism that is effectual and saving; first, that it is not the putting away of the filth
الصفحة 351 - mother. Jesus therefore directed to them the following observations : " I am the bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof and not die. I am the living bread,
الصفحة 230 - handmaidens I will pour out in those days of my spirit; and they shall prophesy." That women preached afterwards, or in times subsequent to the day of pentecost, they collect from the same Evangelist. ' For he mentions Philip, who had four daughters, all of whom prophesied at
الصفحة 124 - I know, says Jeremiah, that the way of man is not in himself. It is not in man that walketh to direct his steps." The martyr Stephen acknowledges the teachings of the spirit, both in his own time and in that of his ancestors.
الصفحة 98 - with God, and the word was God. All things were made by him, and without him was "not any thing made, that was made." The Almighty also, by means of the same divine energy or life of the spirit which had thus created the universe, became the cause
الصفحة 154 - my people, saith God, would not hearken to my voice, and Israel would none of me; so I gave them up to their own hearts' lusts, and they walked in their own counsels." To the same import was the saying of Jesus Christ, when he wept over Jerusalem. ' " If thou hadst known, even thou, at
الصفحة 227 - Let your women keep silence in the churches, for it is not permitted unto them to speak"—" and if they will learn any thing, let them ask their Husbands at home.
الصفحة 331 - and the others present, he perceived that " the Holy Ghost fell upon all of them that heard his words, as on himself and the other Apostles at the beginning." Then remembered Peter the words of the Lord, how that he said, " John indeed baptized with water, but ye shall be
الصفحة 102 - this difference, that whereas only a portion of this divine light or spirit had been given to Adam, and afterwards to the prophets, it was given without limit or measure to the man Jesus\ " For he whom God hath sent, says St. John, speaketh the words of God, for God giveth not the Spirit by measure unto him.
الصفحة 246 - And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the spirit and with power, that your faith should not stand in the wisdom of men, but in the power of God.