thoughts are not good, your behaviour will not be so: if you are ever thinking of sin, you will do it, but if you are ever thinking of God, of your Saviour, and of good things, your conduct will be the conduct of true Christians. And think what a blessing is promised to the pure in heart: that they shall see God. And when you see him, you will be made like to him in happiness and in holiness: you will know no sorrow, you will feel no pain of body or mind: you will be entirely without sin. Think what it will be for you to go into those dwellings, where God is seen in all his glory and in all his holiness; where, happy himself, he pours forth happiness on all around him. We learn from the Bible, that eye' hath not seen nor ear heard, neither hath it entered into the heart of man to conceive what good things God hath prepared for them that love him. St. Paul was caught up into the third Heaven, and there heard words and saw sights, which, he says, could not be

uttered or mentioned by human lips. In short, we must go to Heaven, before we can tell what a delightful place Heaven is: but remember those only can go there, who are pure in heart, that is, clean from all sinful thoughts.

Our Saviour goes on: Blessed are the peace-makers, for they shall be called the children of God.

In this world, my friends, where so many are quarrelling and fighting, how happy are they, who go between and make peace; who put friends together again, who prevent them from quarrelling, and tell all their acquaintance, live in peace and in love with each other. How wicked are they, who, by telling tales, and sometimes lies, and by making mischief, make people quarrel with each other: they are indeed the children of the devil, who was a murderer from the beginning; who is a liar, and the father of it; and who, if he

could, would fill every house with quarrellers, every plantation with fighters, every country with shedders of blood. But they, who make peace, and reconcile friends, and put an end to quarrelling, are the children of God: of that good and holy Being, who maketh men to be of one mind in a house, who hates them that take pleasure in fighting, and who sent his own Son into the world to bring peace on earth, peace among ourselves, peace of conscience, and peace with Heaven.

ven.

Our Saviour goes on: Blessed are they, which are persecuted for righteousness sake, for theirs is the kingdom of HeaBlessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely for my sake, rejoice, and be exceeding glad, for great is your reward in Heaven, for so persecuted they the prophets that were before you. As long as there are wicked people in the world, they will take a spité

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ful pleasure in saying and doing things to hurt and vex the good. Such bad persons will hate the good, because they are good, and because they, the wicked, would wish all to be as bad as themselves, to keep them in countenance and run with them to the same excess of riot. But if you behave well, if you are conscious that you try to please God, and to love him and your Saviour above all things, do not mind the tauntings and the revilings of wicked people, for yours will be the kingdom of Heaven, great will be your reward in Heaven. Thus, if any people laugh at you for coming to church, and for liking to say your prayers: if they treat you ill, because you do not as they wish you, do not mind them; tell them it was ever so. The good and the religious have been always treated ill, by those who were wicked. If you will not game, nor steal, nor get drunk, nor follow other bad courses, perhaps some will say to you; ay, you now go to church, and you fancy yourself very good; but I

now say to you again, do not mind them; let them enjoy their laugh. Tell them, that you will continue to go to church, that you will listen to all that I say, and that you hope in time to be christened, and to live like a good Christian; and that all the harm you wish them is, that they may repent of their wickedness, before they come to die, and that God may at length open their hearts, and save them from the punishment of hell-fire.

Our Saviour goes on: Ye are the salt of the earth, but if the salt have lost its savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under the foot of men. Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick, and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify