not for any thing in them, their justification is only of free grace; that both the exact justice and rich grace of God might be glorified in the justification of sin 1 Rom. v. 8-10, 19; 1 Tim. ii. 5, 6; Heb. x. 10, 14; Dan. ix. 24, 26; Isaiah liii. 4-6, 10-12, Rom. viii. 32. 32 Cor. v. 21; Matt. iii. 17; Eph. v. 2. 4 Rom. iii. 24; Eph. i. 7. 5 Rom. iii. 26; Eph. ii. 7. IV. God did, from all eternity, decree to justify all the elect;1 and Christ did, in the fulness of time, die for their sins, and rise again for their justification: nevertheless they are not justified, until the Holy Spirit doth in due time actually apply Christ unto them.3 1 Gal. iii, 8; 1 Pet. i. 2, 19, 20; Rom. viii. 30. 2 Gal. iv. 4; 1 Tim. ii. 6; Rom. iv. 25. 3 Col. i. 21, 22; Gal. ii. 16, (See note 3 immediately foregoing ;) Tit. iii. 47. V. God doth continue to forgive the sins of those that are justified:1 and although they can never fall from the state of justification, yet they may by their sins fall under God's fatherly displeasure, and not have the light of his countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.3 1 Matt. vi. 12; 1 John i. 7, 9; 1 John ii. 1, 2. Luke xxii. 32; John x. 28; Heb. x. 14; 3 Psalm lxxxix. 31-33; Psalm li, 7-12; xxxii. 5; Matt. xxvi. 75; 1 Cor. xi. 30, 32; Lukei. 20. VI. The justification of believers under the Old Testament was, in all these respects, one and the same with the justification of believers under the New Testament.1 1 Gal. iii, 9, 13, 14; Rom. iv, 22-24; Heb. xiii, 8. CHAPTER XII. OF ADOPTION. ALL those that are justified, God vouchsafeth, in and for his only Son Jesus Christ, to make partakers of the grace of adoption by which they are taken into the number, and enjoy the liberties and privileges of the children of God; have his name put upon them,3 receive the Spirit of adoption; have access to the throne of grace with boldness;5 are enabled to cry, Abba, Father; are pitied," protected, provided for,9 and chastened by him as by a father;10 yet never cast off," but sealed to the day of redemption,12 and inherit the promises,13 as heirs of everlasting salvation.14 2 Rom. viii. 17; John i. 12. 1 Eph. i. 5; Gal. iv. 4, 5. 2 Cor. vi. 18; Rev. iii. 12. 6 Gal. iv. 6. 7 Psalm ciii. 13. v. 7. 10 Heb. xii, 6. 14 1 Pet. i. 3, 4; Heb. i. 14. 8 Jer. xiv. 9; 12; Rom. v. 2. 30, 32; 1 Pet. 13 Heb. vi, 12, CHAPTER XIII. OF SANCTIFICATION. THEY who are effectually called and regenerated, naving a new heart and a new spirit created in them, are farther sanctified really and personally, through the virtue of Christ's death and resurrection,' by his word and Spirit dwelling in them; the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified, and they more and more quickened and strengthened in all sav 5 ing grace, to the practice of true holiness, without which no man shall see the Lord." 11 Cor. vi, 11; Acts xx. 32; Eph. v. 26; 2 Thess. ii. 13. 5 Col. i. 11; Eph. iii. 16–19. Phil. iii. 10; Rom. vi. 5, 6. 2 John xvii. 17; 3 Rom. vi. 6, 14. 4 Gal. v. 24; Rom, viii. 13. 62 Cor. vii. 1; Heb. xii. 14. II. This sanctification is throughout in the whole man,1 yet imperfect in this life; there abideth still some remnants of corruption in every part 2 whence ariseth a continual and irreconcilable war, the flesh lusting against the Spirit, and the Spirit against the flesh.3 11 Thess. v. 23. 21 John i. 10; Rom. vii. 18, 23; Phil. iii. 12. 17; 1 Pet. ii. 11. 3 Gal, v. III. In which war, although the remaining corruption for a time may much prevail,' yet, through the continual supply of strength from the sanctifying Spirit of Christ, the regenerate part doth overcome:2 and so the saints grow in grace,3 perfecting holiness in the fear of God. 1 Rom. vii. 23. 18; 2 Cor. iii, 18, 2 Rom. vi. 14; 1 John v. 4; Eph. iv. 15, 16. 32 Pet. iii. 42 Cor. vii. 1. CHAPTER XIV. OF SAVING FAITH. 2 THE grace of faith, whereby the elect are enabled to believe to the saving of their souls, is the work of the Spirit of Christ in their hearts, and is ordinarily wrought by the ministry of the word :3 by which also, and by the administration of the sacraments, and prayer, it is increased and strengthened.* 1 Heb. x. 39. 22 Cor. iv. 13; Eph. i, 17-19; ii. 8. 3 Rom, x, 14, 17. 41 Pet. ii. 2; Acts xx. 32; Rom. iv. 11; Luke xvíi, 5; Rom, i. 16, 17. 3 II. By this faith, a Christian believeth to be true whatsoever is revealed in the word, for the authority of God himself speaking therein; and acteth differently upon that which each particular passage thereof containeth; yielding obedience to the commands,2 trembling at the threatenings, and embracing the promises of God for this life and that which is to come. But the principal acts of saving faith are, accepting, receiving, and resting upon Christ alone for justification, sanctification, and eternal life, by virtue of the covenant of grace.5 1 John iv. 42; 1 Thess. ii. 13; 1 John v. 10; Acts xxiv. 14. 2 Rom. xvi. 26. 3 Isa. lxvi. 2. 4 Heb. xi, 13; 1 Tim. iv. 8. 5 John i. 12; Acts xvi. 31; Gal. ii. 20; Acts xv. 11. III. This faith is different in degrees, weak or strong; may be often and many ways assailed and weakened, but gets the victory; growing up in many to the attainment of a full assurance through Christ,3 who is both the author and finisher of our faith.* Heb. v. 13, 14; Rom. iv. 19, 20; Matt vi. 30; viii. 10. Luke xxii. 31, 32; Eph. vi. 16; 1 John v. 4, 5. 3 Heb. vi, 11, 12; x, 22; Col. ii. 2. 4 Heb. xii. 2. CHAPTER XV. OF REPENTANCE UNTO LIFE. REPENTANCE unto life is an evangelical grace;1 the doctrine whereof is to be preached by every Minister of the Gospel, as well as that of faith in Christ.2 1 Zech, xii. 10; Acts xi. 18. 2 Luke xxiv. 47; Mark i. 15; Acts xx. 21. II. By it a sinner, out of the sight and sense, not only of the danger, but also of the filthiness and odiousness of his sins, as contrary to the holy nature and righteous law of God, and upon the apprehension of his mercy in Christ to such as are penitent, so grieves for and hates his sins, as to turn from them all unto God,' purposing and endeavouring to walk with him in all the ways of his commandments.2 2 Psalm 1 Ezek. xviii. 30, 31; xxxvi. 31; Isa. xxx. 22; Psalm li. 4; Jer. xxxi. 18, 19; Joel ii. 12, 13; Amos v. 15; Psalm cxix. 128; 2 Cor. vií. 11. cxíx, 6, 59, 106; Luke i. 6; 2 Kings xxiii, 25. III. Although repentance be not to be rested in, as any satisfaction for sin, or any cause of the pardon thereof, which is the act of God's free grace in Christ ;? yet is it of such necessity to all sinners, that none may expect pardon without it.3 i. 7. 1 Ezek. xxxvi. 31, 32; xvi. 61-63. 3 Luke xiii. 3, 5; Acts xvii. 30, 31. 2 Hosea xiv. 2, 4; Rom. iii, 24; Eph IV. As there is no sin so small but it deserves danination; so there is no sin so great, that it can bring damnation upon those who truly repent.2 1 Rom. vi. 23; v. 12; Matt. xii. 36. 2 Isa. lv. 7; Rom. viii. 1; Isa. i. 16, 18. V. Men ought not to content themselves with a general repentance, but it is every man's duty to endeavour to repent of his particular sins particularly.1 1 Psalm xix. 13; Luke xix. 8; 1 Tim. i. 13, 15 VI. As every man is bound to make private confession of his sins to God, praying for the pardon thereof;1 upon which, and the forsaking of them, he shall find mercy; so he that scandalizeth his brother, or the church of Christ, ought to be willing by a private or public confession and sorrow for his sin, to declare his repentance to those that are offended;3 who are there I |