A defence of revelation in general, and the gospel in particular; in answer to the objections raised in a late book [by F. Webb] entitled, The morality of the New Testament1766 |
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الصفحة 24
... Obferve what they say : WE REMEM- BER that he faid ; his having faid what they mention was a fact publicly known . Still further , We re- member that THAT DECEIVER faid , & c .-- But if JESUS had taught only morality , and had not laid ...
... Obferve what they say : WE REMEM- BER that he faid ; his having faid what they mention was a fact publicly known . Still further , We re- member that THAT DECEIVER faid , & c .-- But if JESUS had taught only morality , and had not laid ...
الصفحة 73
... obferve That which we have , till a New one is published ; as much as if no New one poffibly could be published : and it will be time enough to obey any fuch New one , when it comes duly proved . Is it any objection to the authority of ...
... obferve That which we have , till a New one is published ; as much as if no New one poffibly could be published : and it will be time enough to obey any fuch New one , when it comes duly proved . Is it any objection to the authority of ...
الصفحة 79
... may here , once for all , be allowed to ob- ferve , are not the talents of this writer . To * P. 284. + P. 284 . have spoken with propriety he fhould have diftin- guished between have Sect . 4 . 79 A Defence of Revelation .
... may here , once for all , be allowed to ob- ferve , are not the talents of this writer . To * P. 284. + P. 284 . have spoken with propriety he fhould have diftin- guished between have Sect . 4 . 79 A Defence of Revelation .
الصفحة 84
... productive of fome beneficial effects , when we shall enter upon that unknown state here- after ? When we obferve that God has in fact 2 placed placed us in fuch circumftances , as to make this 84 Sect . 4 . A Defence of Revelation .
... productive of fome beneficial effects , when we shall enter upon that unknown state here- after ? When we obferve that God has in fact 2 placed placed us in fuch circumftances , as to make this 84 Sect . 4 . A Defence of Revelation .
الصفحة 144
... obferve , obferve and do , & c . ( Matth . xxiii . 1 , & c . ) - Agreeably to which , in answer to the Pharifees , he cited the Fifth Commandment of the Two Tables of the Law of Mofes , and repeatedly declared that it was the ...
... obferve , obferve and do , & c . ( Matth . xxiii . 1 , & c . ) - Agreeably to which , in answer to the Pharifees , he cited the Fifth Commandment of the Two Tables of the Law of Mofes , and repeatedly declared that it was the ...
عبارات ومصطلحات مألوفة
abfolutely abfurd affertion againſt anfwer Apoſtles Author fays becauſe befides believe cafe Canaanites caufe cauſe Chriftian CHRIST circumftances command confequently confider confiftent death declared defign Deut difciples Difpenfation diſcover doctrines duty eſtabliſhment evidence Exod exprefsly faid falfe fame feem feen fenfe fent fhall fhew fhould fince fincere firft firſt fome ftill fuch fuffered fufficient fupernatural fuppofe fuppofition fupport furely Gofpel goodneſs happineſs Ibid Idolatry Ifraelites inconfiftent infpired inftance itſelf Jerufalem JESUS himſelf JESUS's Jews John John xiv juft juſt Law of Mofes leaſt lefs ligion likewife Luke mankind Matth Miracles Mofes moft moral moſt muft muſt myfterious National Natural Religion neceffarily neceffary obferve occafion Old Teftament paffage particular Paul perfect perfons pleaſed poffible pofition preach precepts Priefts principle proof prove puniſhment purpoſe queftion reafon religion of nature reprefented Revelation Scriptures thefe themſelves theſe thing thofe thoſe tion true truth underſtand unto uſe worship
مقاطع مشهورة
الصفحة 23 - This title then read many of the Jews : for the place where Jesus was crucified was nigh to the city : and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that He said, I am King of the Jews.
الصفحة 22 - And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand ; and they bowed the knee before him, and mocked him, saying, Hail, king of the Jews ! And they spit upon him, and took the reed, and smote him on the head.
الصفحة 102 - He that rejecteth Me, and receiveth not My words, hath One that judgeth him : the word that I have spoken, the same shall judge him in the last day.
الصفحة 272 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
الصفحة 161 - But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles ; but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
الصفحة 268 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables...
الصفحة 218 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it ; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
الصفحة 322 - Behold, I send you forth as sheep in the midst of -wolves : be ye therefore wise as serpents, and harmless as doves. But beware of men : for they will deliver you up to the councils, and they will scourge you in their synagogues. And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
الصفحة 256 - And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
الصفحة 267 - Howbeit we speak wisdom among them that are perfect; yet not the wisdom of this world, nor of the princes of this world, that come to nought; but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory : which none of the princes of this world knew, for had they known it they uuuld not have crucified the Lord of Glory.