A defence of revelation in general, and the gospel in particular; in answer to the objections raised in a late book [by F. Webb] entitled, The morality of the New Testament1766 |
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الصفحة 4
... means nothing more by this , than that the task JESUS chose to undertake was certainly in itself agreeable to God ; not that he was really fent by God to perform it ; any otherwife than as every man is fent into the world to do good ...
... means nothing more by this , than that the task JESUS chose to undertake was certainly in itself agreeable to God ; not that he was really fent by God to perform it ; any otherwife than as every man is fent into the world to do good ...
الصفحة 5
... mean his moral doctrines and precepts : " and therefore I earnestly recommend , that we " make use of our reafon to distinguish those parts of christianity , which are agreeable to nature , and to what God has written in our hearts ...
... mean his moral doctrines and precepts : " and therefore I earnestly recommend , that we " make use of our reafon to distinguish those parts of christianity , which are agreeable to nature , and to what God has written in our hearts ...
الصفحة 8
... means fuch accounts as must be expected from fo many men fetting down to write the fame feries . of facts , which they had previously agreed toge- ther to forge . The gofpels are written with fuch evident freedom from all apprehenfion ...
... means fuch accounts as must be expected from fo many men fetting down to write the fame feries . of facts , which they had previously agreed toge- ther to forge . The gofpels are written with fuch evident freedom from all apprehenfion ...
الصفحة 16
... means of accomplishing it ; and iffued out their orders , that whoever knew where he was fhould declare it , that they , might apprehend him . Thefe are facts of fuch a nature as not to admit of having been , forged by the apoftles ...
... means of accomplishing it ; and iffued out their orders , that whoever knew where he was fhould declare it , that they , might apprehend him . Thefe are facts of fuch a nature as not to admit of having been , forged by the apoftles ...
الصفحة 29
... means ; the Books of the NEW TESTAMENT actually became , or could become , fo egregiously falfified as he is pleafed to fuppofe they are.He has indeed very prudently declined all attempts to do this , and would fain per- fuade us , 66 ...
... means ; the Books of the NEW TESTAMENT actually became , or could become , fo egregiously falfified as he is pleafed to fuppofe they are.He has indeed very prudently declined all attempts to do this , and would fain per- fuade us , 66 ...
عبارات ومصطلحات مألوفة
abfolutely abfurd affertion againſt anfwer Apoſtles Author fays becauſe befides believe cafe Canaanites caufe cauſe Chriftian CHRIST circumftances command confequently confider confiftent death declared defign Deut difciples Difpenfation diſcover doctrines duty eſtabliſhment evidence Exod exprefsly faid falfe fame feem feen fenfe fent fhall fhew fhould fince fincere firft firſt fome ftill fuch fuffered fufficient fupernatural fuppofe fuppofition fupport furely Gofpel goodneſs happineſs Ibid Idolatry Ifraelites inconfiftent infpired inftance itſelf Jerufalem JESUS himſelf JESUS's Jews John John xiv juft juſt Law of Mofes leaſt lefs ligion likewife Luke mankind Matth Miracles Mofes moft moral moſt muft muſt myfterious National Natural Religion neceffarily neceffary obferve occafion Old Teftament paffage particular Paul perfect perfons pleaſed poffible pofition preach precepts Priefts principle proof prove puniſhment purpoſe queftion reafon religion of nature reprefented Revelation Scriptures thefe themſelves theſe thing thofe thoſe tion true truth underſtand unto uſe worship
مقاطع مشهورة
الصفحة 23 - This title then read many of the Jews : for the place where Jesus was crucified was nigh to the city : and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that He said, I am King of the Jews.
الصفحة 22 - And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand ; and they bowed the knee before him, and mocked him, saying, Hail, king of the Jews ! And they spit upon him, and took the reed, and smote him on the head.
الصفحة 102 - He that rejecteth Me, and receiveth not My words, hath One that judgeth him : the word that I have spoken, the same shall judge him in the last day.
الصفحة 272 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
الصفحة 161 - But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles ; but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
الصفحة 268 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables...
الصفحة 218 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it ; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
الصفحة 322 - Behold, I send you forth as sheep in the midst of -wolves : be ye therefore wise as serpents, and harmless as doves. But beware of men : for they will deliver you up to the councils, and they will scourge you in their synagogues. And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
الصفحة 256 - And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
الصفحة 267 - Howbeit we speak wisdom among them that are perfect; yet not the wisdom of this world, nor of the princes of this world, that come to nought; but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory : which none of the princes of this world knew, for had they known it they uuuld not have crucified the Lord of Glory.