A practical commentary on our ... Lord's sermon on the Mount, valedictory address to his disciples, and parables |
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الصفحة 20
... continue in the heart . This test of purgation goes beyond the control of the mere external action ; but includes the duty of purifying our thoughts and affections . Though the instances , adduced by our Saviour , are rather a general ...
... continue in the heart . This test of purgation goes beyond the control of the mere external action ; but includes the duty of purifying our thoughts and affections . Though the instances , adduced by our Saviour , are rather a general ...
الصفحة 30
... continue to indulge themselves in this sort of mirth through life , shall weep and mourn eternally , when they are excluded from the joys of heaven ; and banished for ever from the pre- sence of God , by the light of whose countenance ...
... continue to indulge themselves in this sort of mirth through life , shall weep and mourn eternally , when they are excluded from the joys of heaven ; and banished for ever from the pre- sence of God , by the light of whose countenance ...
الصفحة 61
... continue under his government , just as upon earth rebels continue subjects ; not entitled to benefits from their prince , but liable justly to sorer punishments than his other enemies . Think then , will you be Christ's at his coming ...
... continue under his government , just as upon earth rebels continue subjects ; not entitled to benefits from their prince , but liable justly to sorer punishments than his other enemies . Think then , will you be Christ's at his coming ...
الصفحة 68
... continue in a practice that brings with it neither pleasure nor advantage ? Indeed , what shall it profit a man to gain the whole world , and lose his own soul ? But it is still worse to lose his soul for nothing . In all other offences ...
... continue in a practice that brings with it neither pleasure nor advantage ? Indeed , what shall it profit a man to gain the whole world , and lose his own soul ? But it is still worse to lose his soul for nothing . In all other offences ...
الصفحة 139
... continue long the better for it , if we did not earnestly desire , at the same time , to avoid sin for the future . And therefore the petition , " Forgive us our trespasses , " most properly follows , " Lead us not into temptation ...
... continue long the better for it , if we did not earnestly desire , at the same time , to avoid sin for the future . And therefore the petition , " Forgive us our trespasses , " most properly follows , " Lead us not into temptation ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
adultery apostles blessed charity children of God Christ Christian Church cometh commanded corrupt death denarius desire disciples divine divine grace doctrine duty earth enemies eternal evil eyes faith favour forgive fruit give glory God's Gospel grace happiness hath heart heathen heavenly Father Holy Spirit honour humble humility instruction Jesus Jewish Jews Judea judge judgment kingdom of God kingdom of heaven labour live Lord Lord's Luke Master Matt MATTHEW meek mercy Messiah mind moral Mosaic Law Moses nature neighbour ness obedience ourselves parable passions peace perfect persecution persons Pharisees pray prayer precepts promised prophets punishment received Redeemer religion repentance reward rich righteousness saith salvation Saviour say unto Scripture sense Sermons servants seventy disciples sheep shepherd shew sinners sins soul sufferings teachers temptation thee thine things thou hast thoughts tion true truth vineyard virtue wicked wisdom words worldly
مقاطع مشهورة
الصفحة 77 - But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
الصفحة 145 - But thou, when thou fastest, anoint thine head and wash thy face that thou appear not unto men to fast, but unto thy Father which is in secret. And thy Father, which seeth in secret, shall reward thee openly.
الصفحة 320 - But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
الصفحة 438 - Trust ye not in lying words, saying: — "The temple of the Lord, the temple of the Lord, The temple of the Lord are these.
الصفحة 364 - Jesus saith unto them ; Did ye never read in the scriptures ; The stone which the builders rejected, the same is become the head of the corner ; this is the Lord's doing, and it is marvellous in our eyes ? Therefore say I unto you ; the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
الصفحة 439 - Thou wilt say then, The branches were broken off, that I might be graffed in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear; for if God spared not the natural branches, take heed lest He also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness; otherwise thou also shalt be cut off.
الصفحة 68 - But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
الصفحة 231 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
الصفحة 175 - A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
الصفحة 392 - Voluntary works besides, over and above, God's commandments, which they call Works of Supererogation, cannot be taught without arrogancy and impiety : for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required : whereas Christ saith plainly, When ye have done all that are commanded to you, say, We are unprofitable servants.