As from a sky. The hasty multitude
Admiring entered; and the work some praise,
And some the architect: his hand was known
In heaven by many a towered structure high,
Where sceptred angels held their residence,
And sat as princes; whom the supreme King
Exalted to such power, and gave to rule,
Each in his hierarchy, the orders bright.
Nor was his name unheard or unadored
In ancient Greece; and in Ausonian land
Men called him Mulciber; and how he fell
From heaven, they fabled, thrown by angry Jove
Sheer o'er the crystal battlements: from morn
To noon he fell, from noon to dewy eve,
A summer's day; and with the setting sun
Dropt from the zenith like a falling star,
On Lemnos the Ægean isle: thus they relate,
Erring; for he with this rebellious rout
Fell long before; nor aught availed him now
To have built in heaven high towers; nor did he 'scape
By all his engines, but was headlong sent
With his industrious crew to build in hell,
Meanwhile, the winged heralds, by command
Of sovereign power, with awful ceremony
And trumpet's sound, throughout the host proclaim
A solemn council, forthwith to be held
At Pandemonium, the high capital
Of Satan and his peers: their summons called
From every band and squared regiment
By place or choice the worthiest; they anon,
With hundreds and with thousands, trooping came,
Attended: all access was thronged: the gates
And porches wide, but chief the spacious hall
(Though like a covered field, where champions bold
Wont ride in armed, and at the soldan's chair
Defied the best of panim chivalry
To mortal combat, or career with lance),
Thick swarmed, both on the ground and in the air
Brushed with the hiss of rustling wings. As bees
In spring-time, when the sun with Taurus rides,
Pour forth their populous youth about the hive
In clusters; they among fresh dews and flowers
Fly to and fro, or on the smoothed plank,
The suburb of their straw-built citadel,
New rubbed with balm, expatiate and confer
Their state affairs; so thick the aery crowd
Swarmed and were straitened; till, the signal given,
Behold a wonder! They but now who seemed
In bigness to surpass earth's giant sons,
Now less then smallest dwarfs, in narrow room
Throng numberless, like that pygmean race
Beyond the Indian mount; or faery elves,
Whose midnight revels, by a forest-side
Or fountain, some belated peasant sees,
Or dreams he sees, while over head the moon
Sits arbitress, and nearer to the earth
Wheels her pale course: they, on their mirth and dance
Intent, with jocund music charm his ear;
At once with joy and fear his heart rebounds.
Thus incorporeal spirits to smallest forms
Reduced their shapes immense, and were at large,
Though without number still, amidst the hall
Of that infernal court. But far within,
And in their own dimensions, like themselves,
The great seraphic lords and cherubim
In close recess and secret conclave sat;
A thousand demigods on golden seats,
Frequent and full. After short silence then,
And summons read, the great consult began.
The consultation begun, Satan debates whether another battle be to be hazarded for the recovery of heaven: some advise it, others dissuade: a third proposal is preferred, mentioned before by Satan, to search the truth of that prophecy or tradition in heaven concerning another world, and another kind of creature, equal, or not much inferior, to themselves, about this time to be created. Their doubt, who shall be sent on this difficult search: Satan their chief undertakes alone the voyage, is honoured and applauded. The council thus ended, the rest betake them several ways, and to several employments, as their inclinations lead them, to entertain the time till Satan return. He passes on his journey to hell-gates: finds them shut, and who sat there to guard them; by whom at length they are opened, and discover to him the great gulf between hell and heaven; with what difficulty he passes through, directed by Chaos, the Power of that place, to the sight of this new world which he sought.
HIGH on a throne of royal state, which far
Outshone the wealth of Ormus and of Ind,
Or where the gorgeous East with richest hand
Showers on her kings barbaric pearl and gold,
Satan exalted sat, by merit raised
To that bad eminence: and, from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, insatiate to pursue
Vain war with Heaven: and, by success untaught,
His proud imaginations thus displayed:
"Powers and dominions, deities of heaven;
For since no deep within her gulf can hold
Immortal vigour, though oppressed and fallen,
I give not heaven for lost. From this descent
Celestial virtues rising, wili appear
More glorious and more dread than from no fall,
And trust themselves to fear no second fate.
Me though just right, and the fixed laws of heaven,
Did first create your leader; next, free choice,
With what besides, in council or in fight,
Hath been achieved of merit; yet this loss,
Thus far at least recovered, hath much more
Established in a safe unenvied throne,
Yielded with full consent. The happier state
In heaven, which follows dignity, might draw
Envy from each inferior; but who here
Will envy whom the highest place exposes
Foremost to stand against the Thunderer's aim,
Your bulwark, and condemns to greatest share
Of endless pain? Where there is then no good
For which to strive, no strife can grow up there
From faction; for none sure will claim in hell
Precédence, none whose portion is so small
Of present pain, that with ambitious mind
Will covet more. With this advantage then
To union, and firm faith, and firm accord,
More than can be in heaven, we now return
To claim our just inheritance of oid,
Surer to prosper than prosperity
Could have assured us; and, by what best way,
Whether of open war, or covert guile,
We now debate: who can advise, may speak."
He ceased; and next him Moloch, sceptered king,
Stood up, the strongest and the fiercest spirit
That fought in heaven, now fiercer by despair:
His trust was with the Eternal to be deemed
Equal in strength; and rather than be less
Cared not to be at all; with that care lost
Went all his fear: of God, or hell, or worse,
He recked not; and these words thereafter spake:
"My sentence is for open war of wiles,
More unexpert, I boast not; them let those
Contrive who need, or when they need, not now.
For, while they sit contriving, shall the rest,
Millions that stand in arms, and longing wait
The signal to ascend, sit lingering here
Heaven's fugitives, and for their dwelling-place
Accept this dark, opprobrious den of shame,
The prison of his tyranny who reigns
By our delay? No, let us rather choose,
Armed with hell flames and fury, all at once,
O'er heaven's high towers to force resistless way,
Turning our tortures into horrid arms
Against the torturer; when to meet the noise
Of his almighty engine he shall hear
Infernal thunder; and, for lightning, see
Black fire and horror shot with equal rage
Among his angels; and his throne itself
Mixed with Tartarean sulphur, and strange fire,
His own invented torments. But perhaps
The way seems difficult and steep to scale
With upright wing against a higher foe.
Let such bethink them, if the sleepy drench
Of that forgetful lake benumb not still,
That in our proper motion we ascend
Up to our native seat: descent and fall
To us is adverse. Who but felt of late,
When the fierce foe hung on our broken rear
Insulting, and pursued us through the deep,
With what compulsion and laborious flight
We sunk thus low? The ascent is easy then;
The event is feared; should we again provoke
Our stronger, some worse way his wrath may find
To our destruction; if there be in hell
Fear to be worse destroyed: what can be worse
Than to dwell here, driven out from bliss, condemned
In this abhorred deep to utter woe;
Where pain of unextinguishable fire
Must exercise us without hope of end,
The vassals of his anger, when the scourge
Inexorable, and the torturing hour,
Calls us to penance? More destroyed than thus,
We should be quite abolished, and expire.
What fear we then? what doubt we to incense
His utmost ire? which, to the height enraged,
Will either quite consume us, and reduce
To nothing this essential; happier far
Than miserable to have eternal being:
Or, if our substance be indeed divine,
And cannot cease to be, we are at worst
On this side nothing; and by proof we feel
Our power sufficient to disturb his heaven,
And with perpetual inroads to alarm,
Though inaccessible, his fatal throne;
Which, if not victory, is yet revenge."
He ended frowning, and his look denounced
Desperate revenge, and battle dangerous
To less than gods. On the other side up rose
Belial, in act more graceful and humane :
A fairer person lost not heaven; he seemed
For dignity composed, and high exploit:
But all was false and hollow; though his tongue
Dropt manna, and could make the worse appear
The better reason, to perplex and dash
Maturest counsels: for his thoughts were low :
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