28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

31 But as touching the resurrection of the dead, have that which was spoken unto you by God saying,

ye not read

32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

33 And when the multitude heard this, they were astonished at his doctrine.

34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

36 Master, which is the great commandment in the law?

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

40 On these two commandments hang all the law and the prophets. 41 ¶ While the Pharisees were gathered together, Jesus asked them, 42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.1

43 He saith unto them, How then doth David in spirit call him Lord, saying,

44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool ?2

45 If David then call him Lord, how is he his son ?

46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Chapter 23

1 Christ admonisheth the people to follow the good doctrine, not the evil examples, of the scribes and Pharisees. 5 His disciples must beware of their ambition. 13 He denounceth eight woes against their hypocrisy and blindness: 34 and prophesieth of the destruction of Jerusalem.

HEN spake Jesus to the multitude, and to his disciples,

2 Saying, The scribes and the Pharisees sit in Moses' seat: 3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

4 For they bind heavy burdens and grievous to be borne, and lay

"The Revised Version reads "What think ye of the Christ," that is, of the Messiah predicted by the Prophets. Psalm 110, 1.

1544

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MATTHEW XXIII- 'BUT WOE UNTO YOU”

them on men's shoulders; but they themselves will not move them with one of their fingers.

5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, 6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,

7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.

8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

9 And call no man your father upon the earth: for one is your Father, which is in heaven.

10 Neither be ye called masters: for one is your Master, even Christ. 11 But he that is greatest among you shall be your servant.

12 And whosoever shall exalt himself shall be abased: and he that shall humble himself shall be exalted.

13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.1

15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves.

16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

24 Ye blind guides, which strain at a gnat, and swallow a camel.

"The Revised Version omits this verse here. It recurs in Mark 12, 40 and again in Luke 20, 47.

In Joseph's Shop

BY GEORGE BECKER, A CONTEMPORARY FRENCH ARTIST AND MEDAL WINNER.

+

“Is not this the carpenter's son ?"—Matthew, 13, 55,

HE Bible gives us no definite record of the youth

T

of Christ, between the time when as a boy of twelve

He argued with the doctors in the temple, and the date when as a man of thirty He took up His public mission for the world. We only know that during the interval He remained dwelling in Nazareth. We are told that He went home from Jerusalem with His parents, "and was subject unto them." Then the eighteen years are dismissed with a single most suggestive sentence, "And Jesus increased in wisdom and stature, and in favour with God and man."

That Joseph was a carpenter, we know from two or three passages in the Scriptures, wherein the persecutors of Jesus mock Him with sneers at His guardian's calling. So that the practical training in life's labor which Jesus received was that of handling tools, transforming the rough wood into articles for the daily use of His fellows. In this humble task, these two holy men, whose relationship was so close, yet different from any other since the world began, must have spent together many an hour of wondrous converse, the hand of the boy growing steady under Joseph's training, the soul of Joseph expanding with the thoughts of the child God.