The Classical Journal, المجلد 9

الغلاف الأمامي
A. J. Valpay., 1814
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الصفحات المحددة


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الصفحة 34 - Words are like leaves; and where they most abound, Much fruit of sense beneath is rarely found.
الصفحة 257 - Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him, for she is a sinner.
الصفحة 213 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
الصفحة 1 - I mean to say is but this : there will come a time when three words uttered with charity and meekness shall receive a far more blessed reward than three thousand volumes written with disdainful sharpness of wit.
الصفحة 213 - And he dreamed, and behold, a ladder set upon the earth, and the top of it reached to heaven : and behold, the angels of God ascending and descending on it.
الصفحة 75 - It is manifest great part of common language and of common behaviour over the world is formed upon supposition of such a moral faculty, whether called conscience, moral reason, moral sense, or divine reason, — whether considered as a perception of the understanding, or as a sentiment of the heart, or, which seems the truth, as including both.
الصفحة 140 - midst triumphal cars* The spoils of nations, and the pomp of wars, Ignobly vain, and impotently great...
الصفحة 398 - Thou hast multiplied the nation, and not increased the joy : they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
الصفحة 539 - ... one with whom God communicated personally, Jesus was the performer of great miracles, but Mohammed is God's favourite, His most beloved prophet, the seal of the prophets, ie the last and final prophet. Mohammed's name will henceforth always accompany God's Holy Name, especially in the formula of the confession of faith: There is no God but God and Mohammed is the Prophet of God.
الصفحة 79 - Upon whatever we suppose that moral faculties are founded, whether upon a certain modification of reason, upon an original instinct, called a moral sense, or upon some other principle of our nature, it cannot be doubted, that they were given us for the direction of our conduct in this life. They carry along with them the most evident badges of this authority, which denote that they were set up within us to be the supreme arbiters of all our actions, to superintend all our senses, passions, and appetites,...

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