Sermons, Essays, and Extracts, by Various Authors: Selected with Special Respect to the Great Doctrine of AtonementPrinted and sold, by George Forman, 1811 - 387 من الصفحات |
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الصفحة 4
... actually have , but all we should have had , had it not been for the original apostacy . But to this it will be objected , that we never reason and judge in this manner , in any other case . We do not think those who have lost their ...
... actually have , but all we should have had , had it not been for the original apostacy . But to this it will be objected , that we never reason and judge in this manner , in any other case . We do not think those who have lost their ...
الصفحة 6
... actually , and in every view , enabled to do those things which are certainly connected with eter- nal life , there will be no difficulty , perhaps with any cne , to see that the ways of the Lord are equal . For according to this there ...
... actually , and in every view , enabled to do those things which are certainly connected with eter- nal life , there will be no difficulty , perhaps with any cne , to see that the ways of the Lord are equal . For according to this there ...
الصفحة 17
... actually live and die in impenitence and unbelief . By common grace is meant , that grace which is given to sinners in general , those that are not saved , as well as those that are . They who believe that all are in every sense able to ...
... actually live and die in impenitence and unbelief . By common grace is meant , that grace which is given to sinners in general , those that are not saved , as well as those that are . They who believe that all are in every sense able to ...
الصفحة 19
... actually do it . To say that a man has both natural and moral ability to do a thing , is the same as to say that nothing in nature is wanting in order to his doing it , but only his own good will , nor that neither . Or , that he both ...
... actually do it . To say that a man has both natural and moral ability to do a thing , is the same as to say that nothing in nature is wanting in order to his doing it , but only his own good will , nor that neither . Or , that he both ...
الصفحة 20
... actually coming , what in the universe can ever be assigned as the reason why in fact they do not come ? This must certainly be an event , absolutely without any cause . The truth is , when people puzzle themselves upon this subject ...
... actually coming , what in the universe can ever be assigned as the reason why in fact they do not come ? This must certainly be an event , absolutely without any cause . The truth is , when people puzzle themselves upon this subject ...
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according act of grace answer apostle appear atonement of Christ believe believeth blood common grace commutative justice condemnation considered consistent creatures criminal curse death of Christ debt depravity deserve distributive justice divine grace divine law doctrine effect elect eternal everlasting evil faith Father favour forgiveness free grace glory God's gospel guilty hath heart Hence holy honour implies imputation inconsistent infinite iniquity Jesus Christ justified justly kind Lord manifest mankind means mediator ment mercy merit mind moral government nature necessary ness never obligation offered pardon Paul penalty perfect perfect heart perfect law perish personal character preaching punishment reason reconciled redeemed redemption regard render repentance respect righteousness salvation satisfaction saved Saviour scriptures sense sinners sins socinians soul spirit sufferings of Christ sufficient support the authority suppose things thou tion transgression true truth unbelievers unto vessels of wrath wicked word wrath
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الصفحة 15 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
الصفحة 108 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
الصفحة 142 - For I say unto you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
الصفحة 329 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
الصفحة 139 - For I bear them record that they have a zeal of God, but not according to knowledge.
الصفحة 312 - And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite; My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
الصفحة 310 - ... which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.
الصفحة 140 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
الصفحة 33 - And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God ? art thou come hither to torment us before the time ? 30 And there was a good way off from them an herd of many swine feeding.
الصفحة 319 - Christ before the foundation of the world ; that they should be holy and without blame before him in love...