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no Bibles there. So I gave them each one, and went on my way rejoicing. In two hours we reached the headquarters of Lord Raglan. Here I called upon General Estcourt, his principal secretary, and stated the object of my visit, in the name of the American Bible Society, to obtain permission to supply the soldiers of the army with Bibles and Testaments. He received me very kindly, and said he would at once present the subject to Lord Raglan, who would undoubtedly grant my request.
“I then proceeded to head-quarters' of the French General, Canrobert, for a like purpose in reference to the French troops, stating that the Emperor had given such permission for the camp at Boulogne; and in France Bibles were stamped for general circulation by authority of government. His aide-de-camp kindly offered to take the matter in charge, and send me the General's answer next morning. Subsequently I called upon Lord Raglan in person. He gave me a very gracious reception, and invited me to dine with him on the morrow, when he would have a written communication prepared. Accordingly, the next day I had the pleasure of dining with his lordship and staff, and of receiving from his secretary the following letter:
“CAMP BEFORE SEBASTOPOL, Dec. 28, 1854. SIR,—I have this afternoon seen Lord Raglan, and have communicated to him the desire of the American Bible Society, and the purpose of your visit to Balaklava at this time. I am directed by his lordship to express the thanks which are due from the army to the American Bible Society for their benevolent intentions, and to say that his lordship can have no objection to the distribution
of Bibles to the soldiers of this army ; quite the contrary; but he thinks it desirable that it should be intrusted to the chaplains of the army attached to the different divisions, or at any rate that it may be done in concert with them, so that they may be made acquainted with all that is done.
“ If it should happen that the society should wish to send a gentleman of their body to watch the distribution of their bounty, I must request that he will first call on me, bringing with him the authority of the society for acting in their behalf.—I have the honour to be, sir, your most obedient servant,
“J. BUCKNALL ESTCOURT, A. J. The Rev. C. N. Righter.'
“The society understand, I hope, that the distribution of Bibles cannot be allowed to entail any sort of ministration to the soldiers. I have to add, that I received yesterday evening a note from Major Clairmont, attached to the head-quarters of the French army, and he begs me to say that your views in respect to the French army would be contrary to their rules, and therefore that the General Canrobert must decline to give his sanction to your request.
“ His lordship likewise remarked he was very happy such a benevolent work was designed on the part of the American Bible Society, and hoped it would still further have an influence to promote good feeling and Christian fellowship between England and America. Whereupon I took my leave, thanking his lordship cordially for his kind expressions and entertainment. I then proceeded at once with the letter in hand (having · War,' and ' On Her
SOLDIERS ASKING BIBLES.
Majesty's Service,' printed upon it in large capitals) to the advance camp in front of Sebastopol, there to ascertain whether the soldiers really needed Bibles, and how they would receive them. It was evening when I arrived. The cannonading from the town was unusually heavy that night, and shot and shell were firing and bursting on either side of us, though providentially none reached our camp. In the course of our conversation, the officer who entertained me remarked, he had lost his Bible that he brought with him from England, and a good lady at Constantinople had given him another, which he valued very much. I then said, that was the object of my visit, to learn if there were not other officers and soldiers who also wished the Bible. He did not doubt I would find many such. Thus encouraged, I set out by moonlight to walk around our little cluster of tents, comprising one division only, while the whole encampment stretches fifteen miles along the hillsides, and through the ravines around. In the first tent I I entered there were three soldiers, and when I inquired if they were all supplied with Bibles and Testaments, one poor fellow, lying on the damp ground wrapped in his blanket, raising himself up, said, 'I would like very much to have one, sir;' then the others expressed the same desire; and as I gave them each a Testament, they thanked me with heartfelt gratitude for coming so far to give them the Word of Life; and would not let me go without receiving some gifts of nuts and almonds from them in return. In the next tent I found three others, and one of them shivering with the ague ; and upon repeating the same question, he roused up, and said, I would like very much to have a Bible : I had one when I left England, but I lost it at the battle of Alma; and since then
A SOLDIER'S OFFERING.
I have had nothing but a prayer-book, which I plundered from the knapsack of a dead comrade at Inkerman.' I accordingly offered him a Bible, remarking that it was our custom to sell to those who were able to buy, and give freely to those who were not. 'I have money,' said he, and would gladly pay for it: I should value it the more. How much shall I give ?' I said, 'Whatever you choose.' He handed me at once 3s. 6d. sterling, or seven shillings in our money. I gave him back twenty-five cents, saying I
it was too much for a poor soldier to pay. Oh, no,' said
' he, 'keep it all. I give it all as a free-will offering to the American Bible Society.' I gave the others Testaments, and as I left they pronounced many blessings on my head for bringing them the Word of God, saying, 'The last thing they would throw away again on their march would be the Bible. In the next tent I met with a like reception. One soldier said he wished to have a Bible, "and,' said he, ‘I rather think I will take two; for I am quite sure my brother, who is out on duty in the trenches, would like to have one also ;' and he handed me out 4s. or one dollar of our money, saying, he was very thankful to receive them for that; and one, sitting beside him, politely took off his cap to me, and said, 'Now I can enjoy the Word of God too; for though I cannot read myself, I can hear it from this man, and it will do me as much good as him. We have been in all the battles together, and, thank God, we have both been preserved. But can you not come tomorrow night, when the others will be in from the pickets? I am sure they would all like to get Bibles of you. Oh, sir, if we could only have the like of you to come and see us in our tents, and speak a kind word to us, how thankful we would be!' I was pleased, too, to notice the re
spectfulness as well as kindness with which they received me-- a stranger, bearing the Bible. I remarked, The medals voted by Parliament for those engaged at Alma and Inkerman are coming soon.' 'Yes,' said they, ' and we will be glad to get them ; but we would rather have your Bibles. I said, “Then I hope you will read and treasure them, as the word of God which maketh us wise unto everlasting salvation. “Never fear that,' says one, *I have a sister at home, who sends me a good tract every time she writes to me; and I have read and kept them every one, and now I have the Bible, which is better than all. As
my little stock was thus so soon exhausted, I returned to my tent, rejoiced that I had been privileged to distribute Bibles and Testaments to those noble soldiers in camp on the field of Inkerman, and prayed that God would abundantly bless His Word to their spiritual good,
“ In the morning early, at the beating of the morning drum, I hastened down to Balaklava, where my good friends were delighted to hear of my unexpected success, both with officers and soldiers, and they heartily thanked God for it. Rev. Mr Hayward said at once he would take 1000 Bibles and Testaments for distribution, and would send us in return a part of his stated collection at the church service. Rev. Mr Campbell also wished 600, and many more would be required by the other chaplains. Mr Matheson also begged that he might be constituted agent for the work, as he regarded it even more important than distributing tracts to circulate the Book of God. And,' said he to me, 'we have the Word ; now we only want the Spirit; we must have earnest prayer for that.'
“I then called upon the chief of police, for the purpose of obtaining access to the Russian prisoners, and supplying