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was the scene!


Jesus said, 'Take ye away the stone.' Then they took away the stone from the place where the dead was laid. And Jesus lifted up His eyes, and said, 'Father, I thank thee that thou hast heard me. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. And when he had thus spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him. go.' I was nowhere so impressed with a sense of the divinity of Christ as when standing beside the grave of Lazarus. He spake, and the departed spirit heard His voice, and returned to bring the dead body from the tomb, and restore the brother to his loving sisters. Surely this was not the work of man, but of God, even the Godman, Christ Jesus. He wept at the door of the sepulchre, to testify how tenderly He loved him. He prayed to His Father in heaven, to signify that He came forth from the Father. He called the dead to life, to manifest His dominion over the spirit world, that 'all might see the glory of God,' and believe that He was 'the resurrection and the life, and that whosoever believeth in him shall never die.'

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We loved to linger long around this sepulchre, and feel our faith strengthened that we, at last, through the same divine power, would triumph over death and the grave, and rise to immortal life. The air was mild and lovely, the birds were singing sweetly amid the blossoms of the almond trees, and all things were in harmony with the scene.

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'On our return we took the foot-path across the side of Olivet, where Christ so often walked, and ascended to the summit of the mount. Here tradition has falsely located the place of our Saviour's ascension. Whereas the Evangelist Luke expressly declares that he led them out as far as to Bethany; and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.' Now, this point is perhaps only half the distance from Jerusalem to Bethany, and manifestly cannot be the place of the ascension; yet the oriental Christians have erected here a church, and piously consecrated the spot. The Moslems have converted the church into a mosque, and guard it with zealous care. We are permitted to enter, however, and are pointed to a footprint of our Saviour on a rock under the centre, the last that He left on earth when He ascended to heaven. It is much worn by the kisses of pilgrims. Ascending the minaret, we enjoyed a splendid view of Mount Moriah, Mount Zion, and the Holy City, on the one side, and on the other the beautiful valley of the Jordan, the waters of the Dead Sea, the Mount of Temptation, and the mountains of Moab beyond,-all forming a panorama of nature in the verdure and bloom of early spring.

"Such scenes as these, filled with all their sacred and hallowed associations, yield the highest joy to the Christian traveller. He seems in his journey to have reached the Delectable Mountains, whence he can well-nigh see the gates of the Celestial City.

We passed the night in Bethlehem, the birthplace of the sweet singer of Israel and the Saviour of the world. What sacred associations gather to the scene, and what



hallowed memories will ever cluster around it! In the morning early, I was awakened by the sound of singing, and hastened to attend high mass of the Armenians in the Grotto of the Nativity. It consisted of chanting by priests and small boys, bearing lighted candles, bowing, crossing, prostrations, and kissing of the pavement by the pilgrims similar ceremonies, though even more corrupt than the Catholic Church; and as I stood by and witnessed this heartless worship, I could not but breathe forth the prayer, that the time might speedily come when the gospel in its simplicity and purity will prevail in all the lands and languages of the Orient.

"What a cloud of darkness will roll away, and a weight of ignorance and superstition be removed, when the day shall dawn, and the day-star arise anew in the East!

"Returning thence, we were served with a comfortable breakfast by a Latin monk, and then set out upon our journey to Hebron. The country around Bethlehem is beautiful and well cultivated. The soil is fertile, and the hillsides and valleys are covered with olives, figs, pomegranates, and terraced vineyards, which afford a picturesque view in the morning sunlight. In one hour we reached the pools of Solomon. They are situated upon a sloping hillside that forms the entrance of a valley winding eastward toward Jerusalem, and are immense in extent. They consist of three grand and deep basins walled with square stones and lined with cement, while the bottom is formed of the natural rock. The whole is so arranged that the stream from each flows into that below, and the lower pool is connected with a strongly built aqueduct that conducts to Jerusalem and the cisterns of Solomon's temple. A large fountain of four springs continually supplies them



with pure and living water. It is indeed a splendid work considering the age in which it was constructed, and remains almost entire unto the present day.

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The pools were probably connected with pleasure grounds and a country palace of Solomon built upon this site. As he himself relates in Ecclesiastes-'I made me great works; I builded me houses; I planted me vineyards; I made me gardens and orchards; I planted trees in them of all kinds of fruit. I made me pools of water, to water therewith the wood that bringeth forth trees.'

"Josephus also doubtless alludes to these pools in the following passage:-There was a certain place about fifty furlongs distant from Jerusalem, which is called Etham. Very pleasant it is in fine gardens and abounding in rivulets of water. Thither did he (Solomon) use to go out in the morning, sitting on high in his chariot.' In their full and pristine beauty, surrounded by houses, vineyards, gardens, orchards, and fruit-trees, they must have been truly magnificent beyond description. Our path now winds over a rough rocky road, and barren, desolate country, though bearing evidence of former cultivation. We pass two ancient wells and tombs cut in the rocks by the wayside, and then come to a beautiful valley planted with vines carefully terraced upon the hillsides, and filled with lodges and watch-towers to guard them in the season of vintage. This is the valley of Eshcol. And these luxuriant vineyards apparently still produce clusters of grapes equal to that which the spies 'cut down and bare between two upon a staff' unto Moses and Aaron, at Kadesh, in the wilderness of Paran, when they returned from searching out the land. Pomegranates, figs, and olives, also abound in this fertile valley at the present day.

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"Just beyond, commanding a lovely view of the plain in front, is Hebron, called by the Arabs El-Khulil, the friend,' marking it as the dwelling-place of Abraham, 'the friend of God.' There is perhaps no city in Palestine so rich in ancient Scripture history as Hebron. Here the patriarchs, Abraham, Isaac, and Jacob, lived and walked with God: and here, with their wives by their side, they all lie buried in the cave of the field of Machpelah, before Mamre; the same is Hebron in the land of Canaan. Here Abram when he separated from Lot 'removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the Lord.' 'And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God walk before me, and be thou perfect. And I will make my covenant between me and thee, and will multiply thee exceedingly. Neither shall thy name any more be called Abram; but thy name shall be Abraham for a father of many nations have I made thee. And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant, to be a God unto thee, and thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.'

"And the Lord appeared again unto Abraham 'in the plains of Mamre, as he sat in the tent-door in the heat of the day,' and announced to him the birth of his son Isaac, in his old age, in whom all the nations of the earth should be blessed. Here also Abraham pleaded with the Lord. to save the guilty cities of the plain from destruction, and

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