tion all I wished to say. There are many other things that I intended to touch upon this evening, but the time is too far spent. I must close with a few brief

REMARKS.

1. Many persons who deal in this way with anxious sinners, do it from false pity. They feel so much sympathy and compassion, that they cannot bear to tell them the truth, which is necessary to save them. As well might a surgeon, when he sees that a man's arm must be amputated, or he will die, indulge this feeling of false pity, and just put on a plaster, and give him an opiate. There is no benevolence in that. True benevolence would lead the surgeon to hide his feelings, and to be cool and calm, and with a keen knife, cut the limb off, and save the life. It is false tenderness to do any thing short of that. I once saw a woman under distress of mind, who had been well nigh driven to despair for months. Her friends had tried all these false comforts without effect, and they brought her to see a minister. She was emaciated, and worn out with agony. The minister set his eye upon her, and poured in the truth upon her mind, and rebuked her in a most pointed manner. The woman who was with her, interfered, she thought it cruel, and said, "O, do comfort her, she is so distressed, don't trouble her any more, she cannot bear it." He turned, and rebuked her, and sent her away, and then poured in the truth upon the anxious sinner like fire, and in five minutes she was converted, and went home full of joy. The plain truth swept all her false notions away, and in a few moments she was joyful in God.

2. This treatment of anxious sinners, administering their false comfort, is, in fact, cruelty. It is cruel as the grave, as cruel as hell, for it is calculated to send the sinner down to its burning abyss. Christians feel compassion for the anxious, and so they ought. But the last thing they ought to do, is to flinch just at the point where it comes to a crisis. They should feel compassion, but they should show it just as the surgeon does, when he deliberately goes to work, in the right and best way, and cuts off the man's arm, and thus cures him and saves his life. Just so Christians should let the sinner see their compassion and tenderness, but they should take God's part, fully and decidedly. They should lay open to the sinner, the worst of his case, expose his guilt and danger, and then lead him right up to the cross, and insist on instant submission. They must have firmness enough to do his work thoroughly, and if they see the sinner distressed and in agony, still they must press him right

on, and not give way in the least, however much he may be in agony, but still press on till he yield.

To do this often requires nerve. I have often been placed in circumstances, to know this by experience. I have found myself surrounded by anxious sinners, in such distress, as to make every nerve tremble, some overcome with emotion and lying on the floor, some applying camphor to prevent their fainting, others shrieking out as if they were just going to hell. Now, suppose any one should give false comfort in such a case as this. Suppose he had not nerve enough to bring them right up to the point of instant and absolute submission. How unfit is such a man to be trusted in a case like this.

3. Sometimes sinners become deranged through despair and anguish of mind. Where this is the case, it is almost always because those who deal with them try to encourage them with false comfort, and thus lead them to such a conflict with the Holy Ghost. They try to hold them up, while God is trying to break them down. And by and by, the sinner's mind gets confused with this contrariety of influences, and he either goes deranged, or is driven to despair.

4. If you are going to deal with sinners, remember that you are soon to meet them in judgment, and be sure to treat them in such a way that if they are lost, it will be their own fault. Do not try to comfort them with false notions now, and have them reproach you with it then. Better suppress your false sympa thy, and let the naked truth cleave them asunder, joints and marrow, than to soothe them with false comfort, and beguile them away from God.

5. Sinner! if you converse with any Christians, and they tell you to do any thing, first ask, "If I do that, shall I be saved?" You may be anxious, and not be saved. You may pray, and not be saved. You may read your bible, and not be saved. You may use means, in your way, and not be saved. Whatever they tell you to do, if you can do it and not be saved, do not attend to such instructions. They are calculated to give you false comfort, and divert your attention from the main thing to be done, and beguile you down to hell. Do not follow any such directions, lest you should die while doing it, and then there is no retrieve.

Finally, never tell a sinner any thing, or give him any direction, that will lead him to stop short, or that does not include absolute submission to God. To let him stop at any point short of this, is infinitely dangerous. Suppose you are at an anxious meeting, or a prayer-meeting, and tell a sinner to pray, or to

read a book, or any thing short of saving repentance, and he should fall and break his neck that night, of whom would his blood be required? A youth in New England once met a minister in the street, and asked him what he should do to be saved. The minister told him to go home and go into his chamber, and kneel down and give his heart to God. "O, sir," said the boy, "I feel so bad, I am afraid I shall not live to get home." The minister saw his error, and felt the rebuke, thus unconsciously given by a child, and he told him, " Well, then, give your heart to God here, and go home to your chamber and tell him of it." Oh, it is enough to make one's heart bleed, to see so many miserable comforters for anxious sinners, in whose answers there remaineth falsehood. What a vast amount of spiritual quackery there is in the world, and how many "forgers of lies" there are, "physicians of no value," who know no better than to comfort sinners with false hopes, and delude them with their "old wives' fables," and nonsense, or who give way to false tenderness and sympathy, till they have not firmness enough to see the sword of the spirit applied, to cut men to the soul, and lay open the sinner's naked heart. Alas! that so many are ever put into the ministry, who have not skill enough to administer the gospel remedy, nor firmness enough to stand by and see the Spirit of God do its work, in breaking up the old foundations, and crushing all the rotten hopes of a sinner, and breaking him all down at the feet of Jesus.

LECTURE XVIII.

DIRECTIONS TO SINNERS.

TEXT.-"What shall I do to be saved."-Acts. xvi. 30.

THESE are the words of the jailor at Philippi, the question which he put to Paul and Silas, who were then under his care as prisoners. Satan had, in many ways, opposed these servants of God in their work of preaching the Gospel, and had been as often defeated and disgraced. But here, at Philippi, he devised a new and peculiar project for frustrating their labors. There was a certain woman at Philippi, who was possessed with a spirit of divination, or in other words, the spirit of the devil, and brought her masters much gain by her soothsaying. The devil set this woman to follow Paul and Silas about the streets, and as soon as they had begun to gain the attention of the people, she would come in and cry, "These men are the servants of the most high God, which show unto us the way of salvation." That is, she undertook to second the exhortations of the preachers, and added her testimony, as if to give additional weight to their instructions. The effect of it was just what Satan desired. The people all knew that this was a wicked, base woman, and when they heard her attempting to recommend this new preaching, they were disgusted, and concluded it was all of a piece. The devil knew that it would not do him any good, but would help their cause, to set such a person to oppose the preaching of the apostles, or to speak against it. The time had gone by, for that to succeed. And, therefore, he comes round the other way, and takes the opposite ground, and by setting her to praise them as the servants of God, and to bear her polluted testimony in favor of their instructions, he led people to suppose the apostles were of the same character with her, and had the same spirit that she had, and thus all their efforts were defeated. Paul saw that if things went on so, he should be totally baffled, and never succeed in establishing a church at Philippi. And he turns round to her, and commands the foul spirit, in the name of Jesus Christ, to come out of her. When her masters saw that the hope of their gains was gone, they raised a great persecution, and caught Paul and Silas, and made a great ado, and brought them before the magistrates, and raised such a clamor that the

magistrates shut them up in prison, and made their feet fast in the stocks.

Thus, they thought they had put down the excitement. But at midnight Paul and Silas prayed and sang praises, and the prisoners heard them. This old prison that had so long echoed to the voice of blasphemy and oaths, now resounded with the praises of God, and these walls, that had stood so firm, now trembled under the power of prayer. The stocks were unloosed, the gates thrown open, and every one's bands broken. The jailor was aroused from his sleep, and when he saw the prison doors opened, as he knew, that if the prisoners had escaped, he must pay for it with his life, he drew his sword, and was about to kill himself. But Paul, who had no notion of escaping clandestinely, cried out to him instantly, "Do thyself no harm, for we are all here." And the Jailor called for a light, and sprang in, and came trembling, and fell down before his prisoners, Paul and Silas, and brought them out, and said, Sirs, what must I do to be saved ?"

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In my last lecture, I dwelt at some length on the false instructions given to sinners under conviction, and the false comforts too often administered, and the erroneous instructions which such persons receive. It is my design, to-night, to show what are the instructions that should be given to anxious sinners in order to their speedy and effectual conversion. Or, in other words, to explain to you, what answer should be given to those who make the inquiry, "What must I do to be saved?" In doing it, I propose,

I. To show what is not a proper direction to be given to sinners, when they make the inquiry in the text.

II. Show what is a proper answer to the inquiry. And III. To specify several errors, which anxious sinners are apt to fall into.

1. I am to show what are not proper directions to be given to anxious sinners.

No more important inquiry was ever made than this, “What must I do to be saved?" Mankind are apt enough to inquire "What shall I eat, and what shall I drink," and the question may be answered in various ways, with little danger. But when a sinner asks in earnest, "What must I do to be saved?" it is of infinite importance that he should receive the right answer. It is my desire, to-night, to tell you, professors of religion, what to answer to this inquiry, and to tell you, who are sinners, what you must do to be saved.

1. No direction should be given to a sinner, that will leave