their heads, are utterly void of spiritual light in their hearts! If ye knew your case, ye would cry out, Oh! darkness! darkness! darkness, making way for the "blackness of darkness for ever!" The face-covering is upon you already, as condemned persons; so near are ye to everlasting darkness. It is only Jesus Christ who can stop the execution, pull the napkin off the face of the condemned malefactor, and put a pardon in his hand, Isa. xxx. 7. "And he will destroy in this mountain, the face of the covering cast over all people," i. e. the face covering cast over the condemned, as in Haman's case, Esther. vii. 8. As the word went out of the king's mouth, they covered Haman's face." Lastly, The chains of darkness ye are bound with in the prison of your depraved state, Isa. Ixi. 1. fits you to be cast into the burning fiery furnace. Ah miserable men! Sometimes their consciences stir within them, and they begin to think of amending their ways. But alas! they are in chains, they cannot do it. They are chained by the heart: their lusts cleave so fast to them, that they cannot, nay, they will not, shake them off. Thus you see what affinity there is betwixt an unregenerate state, and the state of the damned, the state of absolute and irretrievable misery. Be convinced then, that ye must be born again; put a high value on the new birth, and eagerly desire it.

The text tells you, that the word is the seed, where of the new creature is formed: therefore take heed to it, and entertain it, "for it is your life." Apply yourselves to the reading of the scripture. Ye that cannot read, cause others to read it to you. Wait dili gently on the preaching of the word, as by divine appoint ment, the special mean of conversion;" for---it pleased God. by the foolishness of preaching, to save them that believe," 1 Cor. i. 21. Wherefore cast not yourselves out of Christ's way; reject not the means of grace, lest ye be found to "judge yourselves unworthy of eternal life." Attend carefully to the word preached. Hear every sermon, as if you were hearing for eternity: and take heed, the fowls of the air pick not up this seed from you, as it is sown. "Give thyself wholly to it,"

1 Tim. iv. 15. "Receive it not as the word of men, but as it is in truth, the word of God," 1 Thess ii, 13. And hear it with application, looking on it as a message sent from heaven, to you in particular; though not to you only, Rev. iii. 22. "He that hath an ear, let him hear what the Spirit saith unto the churches." Lay it up in your hearts, meditate upon it; and he not as the unclean beasts, that chew not the cad. But by earnest prayer beg the dew of heaven may fall on thy heart, that the seed may spring up there.

2

More particularly, (1.) Receive the testimony of the word of God, concerning the misery of an unregene rate state, the sinfulness thereof, and the absolute necessity of regeneration. (2.) Receive its testimony, concerning God, what a holy and just one he is. (3) Examine thy ways by it; namely, the thoughts of thy heart, the expressions of thy lips, and the tenor of thy life. Look back through the several periods of thy life and see thy sins from the precepts of the word; and learn from its threatenings, what thou art liable to, on the account of these sins. (4.) View the corruption of thy nature, by the help of the same word of God; as in a glass, which represents our ugly face in a lively manner. Were these things deeply rooted in the heart, they might be the seed of that fear and sorrow, on account of thy soul's state, which are necessary to prepare and stir thee up to look after a Saviour. Fix your thoughts upon him offered to thee in the gospel, as fully suited to thy case; having, by his obedience to the death, perfectly satisfied the justice of God, and brought in everlasting righteousness. This may prove the seed of humiliation, desire, hope, and faith; and put thee on, to stretch out the withered hand unto him, at his own command.

Let these things sink deeply into your hearts, and improve them diligently. Remember, whatever ye be, 66 ye must be born again ;" else it had been better for you, ye had never been born. Wherefore if any of you shall live and die in an unregenerate state, ye will be inexcusable, having been fairly warned of your hazard.

1в MYSTICAL UNION BETWIXT CHRIST AND BELIEVERS.

JOHN XV. 5.

I am the vine, ye are the branches

AVING spoken of the change, made by regeneration on all those who shall inherit eternal life, in opposition to their natural real state, the state of degeneracy, I proceed to speak of the change made upon them in their union with the Lord Jesus Christ, in opposition to their natural relative state, the state of misery. The doctrine of the saint's union with Christ, is very plainly and fully insisted on, from the begining to the 12th verse of this chapter; which is a part of our Lord's farewell-sermon to his disciples. Sorrow had now filled their hearts: they were apt to say, Alas! what will become of us, "when our Master is taken from our head?" Who will then instruct us? Who will solve our doubts? How will we be supported, under our difficulties and discouragements? How will we be able to live, without our wonted communication with him? Wherefore our Lord Jesus Christ seasonably teaches them the mystery of their union with him, comparing himself to the vine stock, and them to the branches.

He compares, I say, (1.) Himself to a vine stock. "I am the vine." He had been celebrating with his disciples the sacrament of his supper, that sign and seal of his people's union with himself; and had told them, "He would drink no more of the fruit of the vine, till he should drink it new with them, in his Father's kingdom." And now he shews himself to be the vine, from whence the wine of their consolation should come. The vine hath less beauty than many other trees, but is exceeding fruitful; fitly representing the low condition our Lord was then in, yet "bringing many sons to glory." But that which is chiefly aimed at, in his comparing

himself to a vine, as to represent himself as the supporter and nourisher of his people, in whom they live, and bring forth fruit. (2.) He compares them to branches, "ye are the branches" of that vine. Ye are the branches knit to, and growing on, this stock, drawing all your life and sap from it. It is a beautiful comparison; as if he had said, I am as a vine, ye are as the branches of that vine. Now there are two sorts of branches, (1.) Natural branches, which at first spring out of the stock. These are the branches that are in the tree, and were never out of it. (2.) There are ingrafted branches, which are branches cut off from the tree, that first gave them life, and put into another, to grow upon it. Thus branches come to be on a tree, which originally were not on it. The branches mentioned in the text are of the latter sort; branches broken off, (as the word in the original language denotes) namely, from the tree, that first gave them life. None of the children of men are natural branches of the second Adam, viz. Jesus Christ the true vine; they are all the natural branches of the first Adam, that degenerate vine: but the elect are all of them, sooner or later, broken off from their natural stock, and ingrafted into Christ the true vine.

DOCTRINE, They who are in the state of grace, are ingrafted in, and unite to, the Lord Jesus Christ. They are taken out of their natural stock, cut off from it; and are now ingrafted into Christ, as the new stock. In handling of this, I shall speak to the mystical union (1.) More generally. (2.) More particularly.

A GENERAL VIEW OF THE MYSTICAL UNION..

FIRST, In the general, for understanding the union betwixt the Lord Jesus Christ and his elect, who believe in him, and on him.

1. It is a spiritual union. Man and wife, by their marriage union, become one flesh; Christ and true be hievers, by this union, become one spirit, 2 Cor. vi. 17. As one soul or spirit actuates both the head, and the members, in the natural body: so the one spirit of

God dwells in Christ and the Christian; for, "if any man have not the Spirit of Christ, he is none of his," Rom. viii. 9. Corporal union is made by contract; so the stones in a building are united : but this is an union of another nature. Were it possible we could eat the flesh, and drink the blood of Christ, in a corporal and carnal manner; it would profit nothing, John vi. 63. It was not Mary's bearing him in her womb; but her believing on him, that made her a saint, Luke vii. 27, 28. "A certain woman---said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. But he said, Yea, rather blessed are they that hear the word of God, and keep it."

2. It is a real union. Such is our weakness in our present state, so much are we immersed in sin, that we are prone to form in our fancy an image of every thing proposed to us and as to whatsoever is denied us, we are apt to suspect it to be but a fiction, or what has no reality. But nothing is more real than what is spiritual; as approaching nearest to the nature of him who is the fountain of all reality, namely, God himself. We do not see with our eyes the union betwixt our own soul and body; neither can we represent it to ourselves truly, by imagination, as we do sensible things: yet the reality of it is not to be doubted. Faith is no fancy, but the substance of things hoped for, Heb. xi. Neither is the union thereby made betwixt Christ and believers imaginary, but most real: "for we are members of his body, of his flesh, and of his bones," Eph. v. 30.

3. It is a most close and intimate union. Believers, regenerate persons, who fiducially credit him, and rely on him, have put on Christ, Gal. iii. 27. If that be not enough, he is in them, John xvii. 23. formed in them, as the child in the mother's belly, Gal. iv. 19. He is the foundation, 1 Cor. iii. 11. They are the lively stones built upon him, 1 Pet. ii. 5. He is the head, and they the body, Eph. i. 22, 23. Nay, he liveth in them, as their very souls live in their bodies. Gal. ii. 30. And, what is more than all this, they are one in the Father and the Son, as the Father is in